Kennystix's podcast
How Does It Work Against Sin?
The following message was recorded and an event hosted by Desiring God. More information about Desiring God events, conferences and resources is available at www.desiringgod.org. So let's turn to this sin, battling the unbelief of bitterness and an unforgiving spirit. Here's the definition of this sin. Holding a grudge or savoring the thought of getting even, with no true desire for the salvation and reconciliation of the offending person. That's deadly, the Bible says. There is a consideration of by-grown grace here, as there is with all of these. Ephesians 4, 32, be kind to one another, tenderhearted, forgiving, forgiving, forgiving one another, just as God in Christ has also forgiven you. It does help to look back and see the price he paid, but as you look at another person who's offended you, you don't just say, Christ forgave me, I must now forgive him. That's true, that's true, it's just inadequate. You need to also say, I'm inadequate to forgive him. I have a vengeful spirit, I need help, I need grace now and when we talk so that I will be able to carry this through. When I look back at Jesus, he bought for me grace for this afternoon in this hardest of all conversations. I don't want to make this phone call. I don't want to meet this person in my office and have to forgive them or maybe ask for forgiveness. It's just too hard. So faith and future grace gives you the confidence God's going to be there. He's going to help you and that comes from looking back at the way he died for you. I've already looked at that with you in the context of persecution, Matthew 5. Let's look at one surprising kind of promise. The promise of God's vengeance releases you from the role of judge and punisher of offenses against you. Two texts. First Peter, for you have been called for this purpose since Christ also suffered for you, leaving you an example for you to follow in his steps, who committed no sin or was any deceit found in his mouth. While being reviled, he did not revile in return. While suffering, he uttered no threats. But what did he do? How did he keep, how did he get strength to do that as a ideal human? He kept entrusting to him who judges righteousness. What does that mean? He's hanging on the cross and people are saying, "You're right, Messiah." If you're the Messiah, the Son of God, just show us. Calm down. Ha. Now, a lot was going on inside Jesus' heart as he heard that. Like Father, forgive them. They don't know what they do. That's one thing. Another thing that was going on inside Jesus' heart is Father, they deserve everlasting judgment for that indignity shown to you and me at this moment. But I will not speak that. I entrust you with that. And that's the way you handle it. That's the point here. Somebody gets in your face and you feel like, "That's wrong. That's unjust. That should be settled here. And now I should return to them what they deserve." How many marriages are split over that? You sit them down, you say, "Why do you talk like that? Look what she's doing!" I see what she's doing and she doesn't deserve your love. That's the meaning of love. You think she deserves to be abused? Hand her over to God. If she deserves to be abused, he'll abuse her. You don't need to do that. That's the way Jesus, I mean, that's the way Paul deals with it in Romans. Never take your own revenge, beloved, but leave room for the wrath of God. For it is written, vengeance is mine. I will repay. Now here's the future grace. It's not grace to them, but it is to you. Faith in this promise liberates you to be a loving person. Isn't that strange? A lot of people stumble over that. They say, "Whoa, whoa, whoa, whoa." You're saying that I should trust God's promise to damn them in order to be freed to love them. That's exactly what I'm telling you. In other words, you don't know if they should be damned. You don't know if they will be damned. You don't know if Hitler's going to repent on his last day. You don't know what's going to come. That's not your business. In these personal relationships, we're not talking about court systems and legal structures here where there has to be prisons and sentences and all that. The Bible is fully aware of that. We're talking about personal relations now. You don't need to be the judge. You can say, "God, this is so wrong the way they're treating me, but I will entrust to you who judge justly. And I will trust that if a wrong is being done here, you will repay it and justice will hold sway in the world and I don't need to." That's a very liberating thing to believe the moral structure of the universe holds together when you return good for evil. Because one of the great impulses in returning evil for evil is the thought to so wrong God didn't invent a world in which righteous people could be taken advantage of. That's just so wrong. Something should happen and what's going on there is something partially good. Yeah, it shouldn't be happening this way. Yes, justice is not being done. Yes, justice should be done. But then you pause and you say, "Okay, I hand it over to him who judges justly," and then one of two things happens. "There will in the end be no unpunished, un recompensed sins." None. Why? "They will all be duly punished either in the cross or in hell." We may leave that finally to God. I saw this for the first time in the summer of 1971 reading the nature of true virtue by Jonathan Edwards. I was swinging on a garage, what do you call it? An open porch kind of swing. Two people swing reading the nature of true virtue when this hit home to me like I'd never seen it before. There will not be one sin un recompensed so that as sins are committed against me and I am tempted to take vengeance and hold grudges and be unforgiving, one of the ways by which God liberates me from that and frees me to return good for evil is by assuring me either this person will one day be converted, in which case that sin against me goes right on to Jesus and it would be a belittling of the worth of Christ if I recompensed it now. Or that person will not be converted and they will be punished for that sin in hell and anything I would do now would be superfluous and double jeopardy. So let it go. Christ will bear it or they will bear it and you don't have to add to either. What a freedom the moral structure of the universe holds together and you don't have to make it hold together. God will see to it that it holds together and of course while we live we pray Father forgive them, save them, magnify the worth of your blood Lord Jesus by covering this sin against me someday if not now I pray. Battling the sin of impatience, we're coming down the wire here in fact this is my last one. Impatience, how does living by faith in future grace deliver you from impatience? What is impatience? Murmuring against providence, what God brings your way. When we are forced to walk the path of obedience in an unplanned place or an unplanned pace, do all things without grumbling or disputing. Be patient. I refer myself to future grace and an amazing story of patience. In his book Passion Carl Olson tells a story of incredible patience among the early French Protestants called Huguenots. In the late 17th century in southern France a girl named Marie Durant was brought before the authorities charged with Huguenot heresy. That means she was a Christian, a Protestant. She was 14 years old, 14 bright, attractive, marriageable. She was asked to abjure, that means renounce, abjure the Huguenot faith. She was not asked to commit any moral act to become a criminal or even to change the day-to-day quality of her behavior. She was just asked to say, in French, "Jabjure." I abjure. No more, no less. She did not comply. Together with thirty other Huguenot women, she was put into a tower by the sea. For thirty-eight years, she continued. And instead of the hated word "Jabjure," she, together with her fellow martyrs, scratched on the wall of the prison tower, the single word "Rézisté." We resist. Thirty-eight years. Because she wouldn't say, "I abjure my faith." That's a long time for a 14-year-old girl. I don't know what happened after that, that the story didn't say. That's a long time. And the key, is it not, is to believe that God works everything together for our good, or the story of Joseph. Have you ever plotted the graph of Joseph's life? We're talking to Old Testament Josephs here, not the stepfather of Jesus, the Old Testament story of Joseph. He has these dreams where the brothers seem to be bowing down to him. He tells them the dream, not a smart thing to do. They hate him. And while they're out in the field, his father sends Joseph, one of his younger sons, a favorite along with Benjamin, and he sends them out. And they say, "Here's our chance." And so they throw him in a pit to die. That's the first, if I'm graphing it, that's the first down in his life. And then he finds himself being hauled up. He says, "Oh, good, they changed their mind, I hope." And instead of having their minds changed, they sold him to the Midianites into slavery on their way down into Egypt. And so you draw the line down another step. Well, he stays true to God, and he gets assigned to Potiphar, and Potiphar trusts him. And so he has a lot of power, and he feels like my line is going up a little bit. And then one day in his commitment, his patient commitment to purity, Potiphar's wife tries to seduce him, and he says, "Raise this day." And he gets thrown into prison. So you draw the line down again. And then two years later, no, it doesn't say how long later, some time later, as he's become a responsible prison keeper, and the man trusts him who's in charge of the prison, he finds that there's a butler and a baker who have some access to the Caesar, what do you call him? Pharaoh. And he tells them their dreams, and one of them gets killed, and the other one goes back to his job, and says, "Remember me, remember me when you get there." And he forgets him two years. He'd draw a line, hopes rose, and then, and now he's at the bottom. I think that's about a 13-year trek. He's 30 years old when the turnaround happens. I think he was 17, it says, when he was sold. So for 13 years, everything has been, I think it's going to go better, it goes worse. I think it's going to go better, it goes worse. I think it's going to go better, and now he's at the bottom. So you've been in, and I would just ask you, where are you on that graph? How far along in the downward spiral? Are you becoming impatient? Lord, I'm following you. I'm doing my best. The job's not going right. I thought it was going to go well, and marriage isn't going so well. My health is going bad. Bang, bang, bang. Lord. And you're patiently holding on to Jesus. And then he does get remembered, and he becomes the vice president, as it were, of Egypt. And it turns out there's a famine, and he saves all 70 Jews so that the Messiah can one day come. And he says to his brothers, God sent me. Can your theology handle that? It was all sin that got him there. They sold him into slavery, put him in a pit. God sent me before you to preserve for you a remnant in the earth. In other words, he's interpreting 13 years of apparent abandonment as good that he didn't understand for 13 years. I just don't get it. So if I were arriving in about, what, six hours in Baton Rouge, 20 people from Bethlehem, and I were going to be trained by Tom Eggblad for crisis counseling, and I were going to sit with people in church gymnasiums who had lost everything, I'd want to know this story. Because I would say to them, they'd say, so what's this? What's this about? What's the point in this? I would say, I don't know all the point in this, but let me tell you a story about a man who lost everything, and it took him 13 years to find out what God was up to. And when he looked back, he was so thankful. And I think you could probably say that being thrown into a pit, being sold into slavery and serving in a distant country is pretty much as bad as what most of the refugees have experienced, and therefore some sense of identity with this might be granted. And then you take them to this decisive verse, "As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive." In other words, it has worked for our good, even though at the human level it was evil, it was meant by evil at the divine level, it was meant by good. I think the key to patience, whether it's in a grocery line, a traffic jam, or a weighted force spouse, or a long search for a job, the key to patience is believing that even though you may feel you're on one of these drops, God is at work for your good. Maybe I can close our time together by simply illustrating with the story. Many of you have heard of Benjamin Warfield, very famous theologian in the Princeton School, the old Princeton School from the previous two centuries now, 1800s. He married Annie Kincaid and they took a honeymoon to Switzerland, and she was struck by lightning on their honeymoon and crippled all her life. She lay in bed or in a chair the rest of her life, and he stayed married to her all their long life. When I heard that story, I knew his theology more or less. I wanted to see what he said about Romans 828. A lot of people mock the use of Romans 828, and I suppose you can use it in a very careless, callous, insensitive way. I know that can be done. I don't mock 828 in any circumstance. It is precious beyond words to me as I think it was to Warfield. I went to his little book called Faith in Life, which is a collection of meditations to look for Romans 828, and this was just one sentence from that meditation. God will so govern all things that we shall reap only good from what befalls us. So a man who has remained faithful to a crippled wife, he had dreams of another life. In fact, the story is told that Warfield never accepted any position in the Presbyterian Church as an officer, because it would require him to leave the town of Prince to New Jersey and his wife. He never left her. During the day, while he taught, he would go home in the middle of the day to spend time with her. This is a beautiful and glorious thing, and all the virtues tend to come together that we've been talking about. On this one, namely patience, I'm in an unplanned place, and I'm moving at an unplanned pace. I didn't want to be here, and I am here by God's providence. How do I fight the sin of impatience? Answer, faith in future grace, and all the other sins. It is the way, and I'll go back to where we began, it is the way to pursue and fulfill the passion for God's supremacy and all things. It is the way to fulfill the passion for our joy, and it is the way to fulfill the passion for freedom from sin, radical holiness, and sacrificial love. Let's pray. Father, this has been a lot of talk and a lot of listening. And oh, how I pray now, that by your word, your spirit will flow, and that as these friends rehearse in their minds and in their Bibles, the truths that they have seen, you would incline their hearts to your testimonies and to your treasured reality, and that you would break the power of sin in our lives, and you'd make the church of Jesus Christ in our day a revived, awakened, radical, wartime lifestyle, risk-taking, sacrificial, loving, mission-oriented justice pursuing soul-saving church. Oh God, do a great awakening in our day by the Word of God. For the exaltation of Christ, we pray that He would be made much of. To that end, grant us to live by faith in the future grace of all that you promise to be for us now and forever in Jesus Christ. I pray. Thank you for listening to this message from Desiring God, the ministry of John Piper, pastor for preaching at Bethlehem Baptist Church in Minneapolis, Minnesota. 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John Piper | Bitterness and impatience may seem like frightful enemies, but when we lay claim to Scripture’s promises, we can take seeming setbacks in faith that God himself is at work for our good.