Kennystix's podcast
How Does It Work Against Sin?
The following message was recorded and an event hosted by Desiring God. More information about Desiring God events, conferences and resources is available at www.desiringgod.org. Okay in this section it's the flip side of what we just looked at. We just talked about how living by faith in future grace releases, love, or produces holiness, the sort of the positive way of talking about it. Now we talk about how does it undermine, destroy, overcome, sins, typical sins. So we're going to spend all the remaining time walking through sample sins, get down to the nitty gritty of the battles of our lives, sins that get in the way of love, sins that get in the way and are the opposite of holiness. So that's where we're heading and we'll start with the sin of anxiety or the unbelief of anxiety. So a definition of anxiety. The loss of confidence, security in God, owing to feelings of uneasiness or foreboding that something harmful is going to happen. That's my definition of anxiety. Loss of a sense of confident security because feelings are arising of uneasiness or foreboding, something bad is going to happen. And we've already looked at this text from Matthew 6, 25 to 34. So I think I won't look at the whole thing. There are eight arguments against anxiety in this passage and most of them have to do with the future. But rather than walking through it in detail, let's just look at the end of it and relate it to Lamentations 3. So let's where should we start? Verse 32, no, verse 31. Don't worry, don't be anxious. Saying what will we eat or what will we drink or what will we wear? For the Gentiles eagerly seek all these things. That's one negative argument. You don't want to be like the nations that have no hope in God. When you behave and pursue the things that they're pursuing, you look like you have the same treasure which dishonors your treasure. For positive argument, your heavenly Father knows that you need these things. And clearly the implication is he knows you need them and he'll provide what you need. So seek first his kingdom and his righteousness. Let that be your focus. Not what you wear, what you drink, your house, your car, your clothes. Don't focus on those things. That's just way, way down on the list of priorities. And let those things be added to you. So do not worry about tomorrow. And in this strange argument, tomorrow will care for itself. Each day has enough trouble of its own. Light fell on that passage for me when I related it to this passage in lamentations. The Lord's loving kindness, this is Lamentations 3.22, the Lord's loving kindnesses, indeed never cease. Now that's spoken in the midst of the rape of Jerusalem by the Babylonians. Women were boiling their children and eating them. Never cease. The Lord's loving kindnesses indeed never cease. For his compassion never fail. They are new every morning. And it seems to me there's a relationship between this and this. Each day has enough trouble of its own. Enough for what? What's enough? I think what he's saying is in God's economy for his elect, there is a perfect correspondence between the amount of trouble planned for you and the amount of mercies to sustain you in those troubles, they go perfectly. Therefore, don't pile into any day troubles that don't belong there. There will be trouble tomorrow. Count on it through many afflictions we must enter, through many tribulations we must enter the kingdom. Paul taught every church on his first missionary journey. Count on it, there will be trouble tomorrow and count on it. Every morning there will be new, new mercies, his compassion, his mercies never fail. They are new every morning. In other words, the compassion that arrive today are new. They're not for yesterday's troubles and they're not for tomorrow's troubles. There will be new ones for tomorrow. Today's mercies' compassion are designed for today's troubles. I tell you that is an amazing way to think about your future. I have had so many crisis situations in which a man or a woman will say to me, "I don't think I can make it. I don't think I can make it." A child just died, a husband just got cancer. A job was just lost. Four blows in a row in one week and the word is, "I don't think I can make it." This is unbelievably helpful at that moment because here's what's making the person say that. They're looking at the resources they have for the next six hours and they feel I might make it six hours and then they're looking at the testing for cancer and the chemo and the hair falling out and the nausea again. They've done it three times and they see it's coming tomorrow and today's resources are not there for that and they feel that and that's what they mean. I can't make it and the answer is, "That's right. What you have today to get through the next six hours is not enough to get through tomorrow." And then you remind them but what God calls you to do now is not to feel what you need to feel tomorrow. You need to trust that it's going to be there tomorrow. Shear trust on the basis of promises and promises are enough to get you through today knowing that tomorrow's grace will be sufficient for tomorrow's trouble. So we fight against the sin, the unbelief of anxiety by this kind of thinking. Every day has its troubles that tend to make me anxious and every day will have its compassion never fail. They are new every morning. Isn't it a thrilling thought that the pleasures, delights, joys, pains, frustrations, you're feeling right now God says to you, "Tomorrow morning I have some new compassion for you." Not today's to new ones tomorrow. I just find that absolutely thrilling. Tomorrow morning will be new and you think, "I can't do tomorrow what I'm expected to do." It's over my head. It is over your head but there will arrive tomorrow morning a mercy for it. I think it's obvious about a lot of these texts. You got them in your book there if you have the book. I'm just going to skip all those general texts and go directly to the specific kinds of anxieties we have. Battling anxiety about uselessness. Now here's what I'm illustrating in these texts. Living by faith and future grace should not merely be a vague general sense that God is going to help me. That's good and it's wonderful but I believe the Bible is a book replete with specific promises of grace tailor made to specific temptations of anxiety and other kinds of sin. God wants us to know enough of his word so that we can take a specific promise and lay it on a specific temptation and kill it. So let's look at specific kinds of promises designed for kinds of temptations to anxiety and we're talking now about the fear of being useless. This may be when you're young and you look at your gifts and you think you don't have any significant gifts. Everybody around you seems to be so competent and my life is not going to be of any count or it might be that you're 65 and they've just told you you're done and you wonder is there any use between now and the grave. So here would be one text. Therefore my, this is first Corinthians 1558, "Therefore my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing something. Your toil is not in vain in the Lord. I have used that to establish my heart at moments in the ministry over and over again." You undertake to do something and it looks like it's just hardly succeeding at all. Some outreach effort, some teaching effort, some counseling effort and it just, this is not a success. This is not going the way I hope it would go. And what do you do at that point? You feel useless? I'm wasting my time. I tried and this is just, I wish I, I wish I could, I wish I could just bail on this plan. And you say nothing, nothing done in the name of the Lord for the glory of the Lord is in vain. Nothing is in vain. I have walked into settings where I'd hoped for crowds and I remember doing a seminar in, I think it was Kansas City and they botched the advertising so bad. They rented a 1,500 person sanctuary and 36 people showed up for this seminar. And you've been flown in for this seminar. Emotionally, what do you do with that? You go right here. Your toil is not in vain. One person, one person impacted with the truth might be a Billy Graham or a Mary Schleser or just a marriage might be saved. Would you fly to Kansas City to save a marriage? You preach to yourself promises like that. You tailor the promise for the particular temptation to anxiety. I'm gonna skip over that Isaiah text and just go to the next one. Battling anxiety about feeling weak. You feel weak? And my weakness is going to make me useless. He has said to me, 2 Corinthians 12, 9, "My grace is sufficient for you. My power is perfected in weakness. Most gladly therefore will I boast about my weaknesses." It changes your orientation to be anxious about your weaknesses so that the power of Christ may dwell in me. "Therefore I am well content with weaknesses, insults, distress, persecutions, difficulties for Christ's sake. For when I'm weak, I'm strong. That is Christ is strong in me." What about anxiety about difficult decisions? Got any in front of you? And you don't know what's the best thing? And you're anxious that you might make the wrong decision. What do you do with that anxiety? It's sin to be anxious. You attack it with faith in future grace by getting some particular promises about that issue. For example, I will instruct you. Psalm 32, "I will instruct you and teach you in the way you should go. I will counsel you with my eye upon you." You read that and you get on your face before the Lord and you say, "I'm banking on that Lord. I'm banking on your counsel. I'm banking on your instruction as I walk into this conversation and we have to make a decision." Or suppose you feel unworthy of the help of the Lord for counsel. This is awesome. Psalm 25, "Good and upright is the Lord. Therefore He instructs sinners in the way. He leads the humble in justice and He teaches the humble His way." So do you qualify for the counsel of God? Well, are you a sinner? Yes, let's raise our hand. We're sinners and how does that sin affect you? Make you proud? I'm really glad I'm a sinner? No, it humbles you. Okay, now you're a candidate for the counsel of God, which is so encouraging because if the devil's going to say, "This promise doesn't apply to you. This Psalm 32, I will instruct you and teach you in the way you should go," because you're not good enough to get the counsel of God and to get the leadership of God. So you fight that lie with another psalm and say, "No, no, no, no." He said, "Because He's upright, He instructs sinners in the way and He leads the humble and so what He expects from me now is to regret my sin, be broken, be on my face, pleading for His help, and if I am broken from my sin and pleading for mercy, He's going to help me make this decision and the anxieties go away." Battling the anxiety about opponents, you've got people in your life who are hard on you. They make life miserable for you. Where do you go to fight this anxiety? Romans 8, 31, "What then shall we say to these things if God is for us who is against us?" Of course, we answer lots of people. Lots of people are against us, but what does it mean? He knows that. Jesus got killed, Paul got put in prison. What is who is against us? And the answer is it means who is against us successfully. Nobody. They think they're succeeding against us by putting this in prison. They think they're succeeding against us by reproaching us or firing us or not. That promise transforms your anxiety response to people in your life making life hard for you. Nobody can be against me successfully if God Almighty is for me because if He's for me and He's Almighty, He's governing all their reproaches for my good and they are becoming the agent of my sanctification and the lackey of God. Though they rage against Him, they serve Him for my sake. I mean that'll change your whole anxiety response towards the people in your life. What about the anxiety about afflictions? On 34.19, many are the afflictions of the righteous, but the Lord delivers Him out of them all. I've quoted that more times than I can know in hospitals and on phones and at funerals and lost jobs and it's kind of my default comfort verse for somebody who's just had one, two, three blows. And I say, you know, this doesn't take the Bible off guard. Many are the afflictions of the righteous. And this deliverance here is not from them all but out of them all. You're going to come out. You're going to come out. I promise you, on the basis of God's Word, you're going to come out and it doesn't say how or when. And that great passage from Romans 5, 3 about afflictions. Not only this, but we exalt in our tribulations. Isn't that amazing? You do that? Thing go bad and you say, amen. Praise God. I'm having a hard time today. Exalt, exalt in your afflictions, tribulations. And then here comes the the ground of how you can do that. You know something. You're confident about something. Tribulation brings about perseverance. Picture this, it's like a muscle, a bicep, and a bicep is made to do this and it starts to to weaken. So what do you do to make it strong? You push, you create tension, you do this. By making life hard for this bicep, it builds bicep. That's the way faith is. Tribulations bring about perseverance because you might say, well, really tribulations test perseverance. Like I might quit believing if you treat me this way. God and God is walking the fine line. You will not be overtaken by any temptation that is beyond your capacity to endure. But I'm going to test you because I want that bicep working long term in this life and working well. So I'm going to push on it. And perseverance produces a proven character or a provenness and proven character produces hope, future grace, because now I see that I'm authentic. I've endured a trial and my faith is held firm and therefore my hope is real and hope does not disappoint because the love of God's been poured out. So that kind of dynamic and Psalm 34 help us defeat the anxiety about afflictions. What about the anxiety of aging? My dad is, I called him on the phone yesterday in a home called Shepherd's Care in Greenville, South Carolina. And they don't know if he has Alzheimer's. I asked a doctor one time, how can you verify a diagnosis of Alzheimer's? He said, do an autopsy. It's a very tricky disease. You go on the basis of symptoms and my dad is forgetting a lot of things. And he still knows me well, knows his Bible. But we repeat a lot of things on the telephone. And he was just stunned when I told him about the hurricane and all that happened. I'm sure they had talked about it there, but he was just, oh, that's terrible. I can't believe that happened. And then by the end of the conversation, he was hearing it again for the first time. So that's what my dad is dealing with. He's 86. I'm 59. Was that 25 years? So likely, that's me. And every reason to think that's going to be me. I have a back problem exactly the same as my dad. I'm losing my hair exactly the way he lost his hair. I just watched my dad move through these seasons and I see me. I mean, I probably won't live till 86, but I mean, just, you know, assuming that I will, my guess is I'll be in August down a home down there. And a few of you young guys might drop by and speak real loud, just like I'm just screaming into this telephone. So should I worry about that? It's really sad to watch a man so full of the Holy Spirit, so full of spiritual power, so effective in the ministry for 50 years. Why would it have to go like this, Lord? Why don't you just take him? And he's the happiest man you could ever talk to. That glorious? May that be true. I mean, my dad's been always way happier than I am. That's why I'm always on a quest for joy. I probably want to be as happy as my dad was. But I say, "Daddy, how's your health?" "Oh, my health is wonderful, Johnny." "It's just wonderful. God is so good to me." "Well, how's your, how are your accommodations?" "Oh, this place, they're just so good to me." He doesn't even know where he is. He said, "I hope you're coming down soon. We'll have a Levon. We'll have a place to you. Levon's been dead for four years. Levon will have a place for you, so hope you can come." He doesn't even know he's not at home, and he's full of the Holy Spirit, full of the Bible, and full of joy, which is a beautiful thing. But not, not the way I would like to go out, so anxieties can come, right? "Listen to me, O house of Jacob, and all the remnant of the house of Israel, you who have been born by me from birth and have carried from, I've carried from the womb. Even to your old age, even to old age, I will be the same. And even to your graying ears, I will bear you. I have done it, and I will carry you. I will bear you, and will deliver you." This seems like the Lord wants to drive home to us. I'll deliver you. I'll bear you. I'll carry you. I'll bear you. I'll be the same for you, even to graying ears. So my only hope is that when the senility and the memory loss comes, and it's coming now at age 59, I know how much hard it is to memorize Scripture. I know that I forget phone numbers and names more quickly. It's coming now. The way to have peace is to say, "He will carry me. There will be grace for tomorrow's senility. He will guard me from sin and from making shipwreck of faith and bringing reproach upon the name of God by any kind of slippage into worldliness or selfishness." And the big anxiety that probably plagues us as much as any is our own faith and our own real authentic standing with God. Am I really a Christian? Will I persevere in faith? Am I one of those first three soils in the parable? Well, I know I'm not the first one because I've been a professing Christian for quite a while, so the sea didn't get plucked off the ground by the devil bird right away. It has taken some root, but will enough tribulation come that I dry up and bear no more fruit? Will I last? Will I abort and prove to be a fake someday? There have been pastors who've served as long as I have who have totally forsaken the Lord. So we go to the Bible to fight for faith in future grace. I am confident Paul said of this very thing that he who began a work in you will perfect it until the day of Christ. You say, "God my only hope to endure is that you will work in me." Or Hebrews 7, he is able to save forever. Those who draw near to God through him now, since he always lives to make intercession for them, you you preach the fullness of the gospel to yourself, including things like he is at the right hand of God with blood on his hands, poured out for me, speaking words of intercession to his all holy Father on my behalf. I'll make it. That's the way he preached yourself. So overcome the anxiety about perseverance. This is probably one of the best promises in all the Bible about perseverance from Jeremiah 32. "I will make an everlasting covenant with them that I may not turn away from them to do them good, and I will put the fear of me in their hearts so that they will not turn away from me." What makes you think you're going to wake up a Christian tomorrow morning? What makes you think that when you wake up tomorrow morning you will believe in Jesus instead of disbelieving in Jesus? Just wait and see what comes to their mind. Because most people have not posed a question. Why do I wake up every morning with the same faith that I had yesterday? What's keeping it going? And then I ask rhetorically, do you think it's owing to your remarkably faithful, autonomous freewill? And then you can count on that to the end. My freewill will keep me a believer till the day I die. And then I say don't count on it. You're about as fickle in that as anybody. Your freewill may or may not choose Jesus tomorrow morning. And if the devil chooses to make an alternative treasure, looks more attractive, your freewill may totally cave. So don't bank on it. Bank on that. Bank on the promise that as a covenant member in Christ, blood bought forever, God will not let you turn away. When you go to bed at night, you feel some anxiety about persevering to the end through a long life of battling unbelief. And you say I don't know if I can make it say I can't make it. But I have promises like this that I will make it. And I bank on his faithfulness, not my fickleness. This is really helpful for young believers. I don't know how many people you've dealt with who are just trying to cross the line into Christianity. You know, one of the big obstacles to people who start beginning to catch on to the gospel, they sort of look around at the church, they think this is going to be if I go this, if I become a Christian, this is going to be so unbelievably different. I don't think I can live it. I don't think I can last it. I mean, I've got 18 or 38 or 48 years of doing my thing. I know this way of life really well. I can do this. On the other side of this line called faith is so much unknown to me that I don't have any confidence that I can live that. That keeps a lot of people out of the Kingdom. It does. And so we need to be ready with promises like this. We need to show people, look, of course here at the front end, this is all new to you. And of course you can't imagine what it'd be like to persevere for 50 years in the faith and grow up to be a saint. That's just so foreign to you right now. You can't even imagine what that would be like. Can I show you a promise or two that God will take that on himself and that when you are united to Christ by faith, the Holy Spirit comes into you and He makes promises to you like this. I will put the fear of me in their hearts so that they will not turn away from me. Will you look at Jesus and His purchase on your behalf and throw yourself on Him and trust Him to do that, not you to do that? I don't know how else you get over the line into the Kingdom without some hope that God's going to be there to keep you believing. Death, of course, is just a huge anxiety, but it's not different than all the ones we've looked at and you go to specific texts about promises of God in the face of death. Not one of us lives to himself, not one of us dies to himself. If we live, we live to the Lord. If we die, we die to the Lord. Whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again that He might be Lord both of the living and the dead. Some of you are preparing for ministry. All of you know somebody who one day will die and God may call you to go to their bedside as they're dying. I think every lay person, not just pastors, every lay person ought to be able to minister in that situation. And I would just commend one of these, that text right there, store it up, put your Bible, maybe at the front of your Bible, put death verse or memorize it. I memorized it years ago and it's been among the most common ministries of going and you're always, this is a delicate call and you have to be sensitive to the relatives and to others. You stand around the bed, are you going to make the call, they're dying? Because sometimes relatives don't want getting close to that. They know it's true, but they want to talk about it. And I'm, if we've got a believer in front of us, I'm going to say to the relatives out in the hall, look, if you were dying, if I were dying, I would not want that to be concealed from me. I want strength, I want help. They're dying. Are they not? The doctor said they're dying. They got a day or two or an hour. Yes. Let's talk about it with them. And you reach down and you say, James, you know, you know the word from the Scriptures. None of us lives to himself and none of us dies to himself. If we live, we live to the Lord. And if we die, we die to the Lord. So James, whether you live or whether you die, and it looks like you're going to die. Whether you live or whether you die, you James are the Lord's. You get real. You're playing games here. You're the Lord's. Four. You know how we talked about ground clauses through the year in preaching James? You know how I've always given reasons from the Bible to believe things? Four, to this end, Christ died. That He might be Lord of the living and of the dead. It's going to be your Lord tomorrow whether you're in this bed or in heaven. Isn't that glorious? Squeeze of the hand. Pray. I love you. I'll see you tomorrow or I'll see you in heaven. That's ministry. Everybody can do that. You don't need to go to seminary to do that. You just need to know Jesus and know the Word and lean on it and fight your own fight of faith day by day and then just share with people what the Lord is doing for you. Thank you for listening to this message from desiring God, the ministry of John Piper, pastor for preaching at Bethlehem Baptist Church in Minneapolis, Minnesota. Feel free to make copies of this message for others, but please do not charge for those copies or alter the content in any way without permission. 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John Piper | When anxieties and struggles with sin inevitably rise up against us, the best strategy for fighting back is trusting believing specific promises of Scripture.