Kennystix's podcast
Submission to Civil Authority
The following resource is from desiringGod.org. The scripture text for tonight's message comes from the book of Romans chapter 13. If you need a Bible, there should be one in the pew in front of you and it's found on page 948. Be reading in Romans chapter 13 verses 1 through 7. Let every person be subject to the governing authorities. For there is no authority except from God and those that exist have been instituted by God. Therefore, whoever resists the authority resists what God has appointed and those who resist will incur judgment. For rulers are not a tear to good conduct but to bad. Would you have no fear of the one who is in authority? Then do what is good and you will receive his approval. For he is God's servant for your good. But if you do wrong, be afraid for he does not bear the sword in vain. For he is the servant of God and a avenger who carries out God's wrath on the wrong doer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For the same reason you also pay taxes. For the authorities are ministers of God attending to this very thing. Pay to all what is owed to them, taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed and honor to whom honor is owed. Let's pray together. For all of us gathered now, Father, in this room and the north campus, I pray. I pray for ears to hear, eyes to see, hearts to feel, minds to understand. For my own mind and tongue I pray for humility and submission to your word and faithfulness to the truth and courage to say what needs to be said. Lord, you have met us and now meet us still. Shape us into a people who have a resounding impact for the glory of Christ on America upon government and law and court in America. O Lord God, let us not be unduly quietistic, withdrawn, inactive. Let us be an engaged people, a thinking people, a working people, a relating people, a penetrating people like leaven, like salt, like light. O God, forbid that we would sit and watch soaps or sit and watch comedy every night and have our minds made small and banal and trivial, empty, feeling nothing magnificent, driven by no great purposes. O, get us free from entertainment, I pray, and fill us with causes and purposes and eternal things. Life is so short, O God come, liberate your people from the emptiness that is commended to us on sign, magazine, newspaper, television, radio, dumbing down life over and over again to Godless, Christless emptiness, Lord come, do more in this service than we ever dreamed you might do for the glory of your son and the significance of our little short fragile dying lives. In Jesus name I pray, amen. This is part four of the four-part series, and so I do stop. I'm not going to spring another fifth part on you now for these verses, but let me rehearse where we've been in Romans 13, 1 to 7. First, our focus was on all authority is God's. He put it there, and it is good for us. That's for he, the civil magistrate, is God's servant for your good, meaning anarchy, mob rule, vigilante justice is a terrifying thing, not a comforted thing, and oh, how thankful we should be that there are police and firemen and 9-1-1 and all manner of ordinances and laws holding the evil of the human heart in check. Oh, how thankful we should be. The second message addressed the question why Paul spoke in such sweeping, unqualified ways as he does in verse three, when he knows there are exceptions to these things. For example, verse three, "For rulers are not a terror to good conduct, but to bad." He writes that by chapters after writing that kings kill Christians. So I argued that he is writing that way with Caesar looking over his shoulder, as it were, to make sure Caesar gets the message, "This is what government is for." And to say to us, if you're going to err on any side, err on the side of submission, not the side of rebellion, I really mean to take seriously here, he says, "The fact that governments are there under God and that you should very seriously consider bowing the knee all the time to the laws that are written for you." That was the second message. The third message last time was to look at biblical examples of civil disobedience and to pose the question how they fit and what it would look like if we ever did it. And now here we are at the fourth message. And the reason for a fourth message is that it didn't seem right to me to pose the question of when you should disobey in America without being more positive and saying might there not be a proper Christian engagement with culture and with politics that might prevent laws coming into being that would need to be disobey. So that's where we are tonight. What's the more positive thing that I should say from this text? What does this text say about submission particularly in a country where in one sense the government is us? How do you think about submission when you're the people who put the things submitted to in place? Do you retain ongoing veto power like I made the rule I can break in any time I want? Is that the way democratic republics work or should work in view of this text? So that's where we're going in this message. Now there are two teachings more but I'm going to only deal with two teachings that relate to this versus one and two we'll just deal with the question of submission a fresh in this democratic context and then the second teaching is from verses three and four where I'm going to draw out the principle of the moral law that I argued was there before and we'll argue again and ask how do we bring the moral law to bear upon legislative and judicial processes in America. So that's where we're going but first. Anytime I'm drawn to talk about civic life or Christian involvement I just feel a tremendous need to preface it with the bigger picture of Romans and the bigger picture of the New Testament namely the picture that we are mainly citizens of the kingdom of God not mainly citizens of America that just must fly as the banner over every sermon on political engagement Philippians 3 20 same author that wrote this paragraph. Our citizenship is in heaven from it we await a Savior the Lord Jesus Christ. Colossians three verse two set your minds on things that are above not on things that are on the earth for you have died and your life is hidden with Christ in God has a profound identity statement about citizens of America who call themselves Christians we're all dead and our lives are hidden our real life our real life is hidden in Christ in heaven when he appears we will appear with him and this will be shown for what it really is it's not the main thing. Corinthians 6 19 you are not your own you were bought with a price Christians are people who were bought by the blood of Jesus who died who rose again who is reigning in heaven at God's right hand and who owns us uncle Sam does not own us we have one supreme allegiance Jesus Christ not America Peter in his letter said beloved I urge you as sojourners and exiles abstained from the passions of the flesh that wage war against your soul Christians are exiles in America know yourself an exile first before you hear this sermon on your engagement with American politics no this is not your home you are an exile a sojourner an alien your citizenship is in heaven you're owned by another he is not the president and then Peter says this amazing word to help us grasp the fuller import of Romans 13 one he says this is first Peter 2 13 be subject for the Lord's sake to every human institution literally be subject because of the Lord meaning I'm not submitting to the government because the government has final sway over my life I'm submitting to the government because the one who has final sway over my life told me to the government is relativized it is stripped of any divine claim any excessive authority Jesus is over and under the government I do not give the government any supreme allegiance over my life when Jesus said render to Caesar the things that are Caesar's and to God the things that are gods here's what I think he meant everything is God's when you have rendered everything to God you are in a position to render some things to Caesar without committing treason against God that's what I think he meant anybody who tries to render to Caesar the things that are Caesar's before he has rendered everything to God will be an idolater or will be guilty of treason so there's the banner that I'm waving over this message the larger picture from Romans in the New Testament as I now am going to beckon you as Christian citizens of America not to be quietistic retreating disengaged inactive lazy wasting your life but rather mightily engaged in this culture which is fading away that's where we're going I said there were two teachings the first from verses one and two the second from verses three and four let's take them one at a time here we go let me read verses one and two of Romans 13 let every person be subject to the governing authorities for there is no authority except from God and those that exist have been instituted by God therefore whoever resists the authorities resist what God has appointed and those who resist will incur judgment now I think we just need to simply be reminded of the obvious meaning of this text namely that all authority whether it arose from a king appointing his son like David Solomon or a chief defeating all of his rivals in the tribes or a democratic populace voting makes no difference how the authority arose this text says verse one second half of the verse there is no authority except from God it doesn't matter whether we voted it in it doesn't matter whether it came down to talentarian like it doesn't matter whether it happened by war there it is this text says God did it and we know breathtaking as it is that includes all the evil rulers in the world because the most evil ruler was said face to face what was his name pilot and when he said are you king to Jesus are you a king Jesus said you would have no authority over me at all unless it had been given you from above makes your breath away you're about to kill me I know that this is the plan you think you're being real uppity and independent here there's a script and you're a little character I'm the main character you're doing his bidding that's the way it is with every governor who's ever been God reigns so democratic America submit to your government because it doesn't matter how it came to be both divine right of kings war or whatever it doesn't matter now more specifically there are two senses in which the people put America in place and I want to just highlight both of them so that this point this point from verses one and two can be underlined in relationship to the remarkable fact that the people put this government in place the first way we put it in place was to make a constitution which now governs us and our legislators and the second way is going to be voting our president vice president congressman into place but let's take them one at a time here's the first sentence of the constitution we the people of the United States in order to form a more perfect union established justice ensure domestic tranquility provide for the common defense promote the general welfare and secure the blessings of liberty to ourselves and our posterity do ordain and establish this constitution for the United States of America we the people do ordain and establish this constitution and there it is and we should be thankful Lex Rex the law is king we hope now here's an implication of this that the people put in place an authority called the constitution that is meant in verse one of Romans 13 submit to that this is big because the implication has the implication is that there is a way to interpret the constitution that strips it of its authority this is real immediate and relevant right one of the most weighty issues we're facing in America today is I could use some big words here like hermeneutics but most of you won't know that word and so I'll just say the way you interpret contracts leases ordinances and the constitution and the Bible how we interpret things is huge I'm going to argue right now that this text submit to the governing authorities whether you put them in place or not and one of those governing authorities is the constitution submit to that implies you must have a way of interpreting that let's it have authority because if you develop a way of interpreting that simply makes it mean what you want it to mean you are no longing submitting to it you're making it submit to you therefore I'm going to argue that Romans 13 one has in it a clear implication about hermeneutics about the way to interpret a contract that you just signed or at least for an apartment or an agreement with a bank or a constitution or the Bible namely there is an objective external meaning outside your brain that you should find and not bring to the document and that meaning was put there by those who wrote it and we should make every effort to discern the objective external unchangeable meaning of a document that we may get under it and obey if you have a contract to work for somebody and they say you're fired well why no reason this this context says that can't happen I don't care I'm giving it the meaning that it can happen you will go to court and you will hope that they don't believe in that kind of use of documents this is so basic and so many scholars and biblical scholars and judicial scholars use 500 page books to deny the obvious namely that do unto others as you would have them do unto you means treat the letter I wrote you according to what I meant by it please not what you think it means would you please treat me that way that's the way our forefathers would like to be treated as they wrote this constitution and I'm not being overly simplistic here as though the application is easy application and interpretation are not the same thing what a document meant willed by its author and how to apply it in a brand new situation is hard those guys have got a hard job on the supreme court I'm not making it easy I'm just saying this text calling us to submit to the authority which is a document implies the document must have a meaning you can submit to and that you don't bring to it because that's not submission that's control so that's the first way that we the people put authority in place and a huge implication you're going to read in days about the philosophies of interpretation of the myth the next supreme court nominee you got to read big words you can read words like originalism and things like that and you're going to have to think clearly you don't have much to do with this I grant it but you can pray and I think our prayer should be sophisticated enough to articulate something like this here's the second thing we do we put in place presidents vice president senators and representatives when we when we vote we once upon a time put a constitution in place that governs the powers and the structures has in it a legal way to amend not perfect document I just had to laugh because I was reading the Constitution and one of the articles says the Congress will meet will convene at least one day a year on the first Monday in December that's hilarious you know and there's a little footnote fixed in amendment eighteen like meet for six months and things were different so it has its place it has in it has built in it a way to improve it in due process but you submit to it in following those processes here's the the second thing and it's just to state the obvious that when a president and vice president and senators and representatives make and then enforce laws the legislative and the executive branch we should obey the laws even though we voted for them and we can't say well I didn't vote for them 51% of the people vote for them but I didn't vote for them so I'm not I'm not gonna obey those laws it doesn't work like that I believe if if the Apostle Paul were here he would say they are duly appointed authorities and therefore your whole demeanor should be obey those laws now one last teaching from this paragraph may be more important than what I've said so far versus three and four the moral law and how it should be brought to bear upon legislation and judicial action I'm picking up what I've said in sermons gone by but I will show you where I get it again so as I read verses three and four I want you to watch for the words good and bad I want you to ask the question does government create good and bad or is government to recognize and reward good and recognize and punish bad let's read it verse three for rulers are not a terror to good conduct but to bad would you have no fear of the one who is in authority then do what is good and you will receive his approval for he is God's servant for your good but if you do wrong be afraid for he does not bear the sword in vain for he is the servant of God and avenger who carries out God's wrath on the wrong doer and here's my conclusion from those words those are just huge aren't they I think those words mean in the apostles mouth there is a reality in the world called good and bad right and wrong governments don't make it up you'll make it up God made it up good and bad are defined by God not governments and not people this is what I'm calling the moral law and then I'm going to ask if there is such a thing that government should respond to and we should respond to then how do we take that and begin to use it in our political activity our shaping of elections and wars and moral action and legal action and judicial action in this country and I have two implications of the moral law and how Christians I think should use it the first is this the universality of the moral law makes it possible for a pluralistic society and increasingly pluralistic society to agree on enough to hold a nation together and not explode say that again the fact that there is a moral law independent of my creating it or the government creating or a court creating it the fact that it exists makes it possible for Muslims Hindus Buddhists pagans materialists new agers Christians Jews to agree on enough to hold a nation together and if it doesn't it won't hold together that's a little more than you see in this text I'm getting some of it from Romans 2 15 let me read that for you they show that the work of the law is written on their hearts while their conscience also bears witness I believe the Bible teaches that God's law is written on every human heart some of it is so obscure it is so effaced and so much graffiti written over it with sin it's almost illegible but unbelievers in God and in Christ can see it imperfectly here's the analogy I thought non-Christians can see the law of God the moral law of God the way a pirate understands and uses an astronomical telescope that he's never seen before and never used before and when somebody gives it to him he doesn't know what it is and so he treats it like his other little telescopes to look out horizontally across the sea like this big telescope and he's looking through it and and it doesn't quite come into focus because it's made for seeing the stars he's trying to see a boat three miles away and yet he uses it he recognizes what it is it needs to be there in place somehow my deep conviction is that aside from all political engagement the main task of the church is to help people realize what the telescope is for it's for seeing Christ it's for magnifying Christ it's for forming a relationship with Christ and exulting in Christ and making much of Christ that's the main task is to say excuse me can I show you what that's for can I show what that is it's all about helping you understand God the moral law is all about echoing God it's like the sunshine the heavens are telling the glory of God and the moral law written on your heart it's all about God can I can I show you in the Bible what the big picture and the whole story is that's the main job of the Christian main job not the only job we call this this great mercy that God lets unbelievers pick up and use and recognize a little bit of the telescope the moral law we call this common grace can we build that into the vocabulary of Bethlehem Baptist Church common grace it's not saving grace nobody goes to heaven because they have seen they'll shall not kill there's a good idea but it is and they see it because it's God's idea and it's written on their hearts so here's a little summary of what we've seen so far there is a moral law in this text I mean what we've seen so far on this point there's a moral law it's function the gut the function of government is to see it protect the good and punish the bad this is a universal there's no culture in the world there's no human being that does not have at least some echo of this law on their heart this universality of the law of God makes it possible in a pluralistic culture for that it be enough give and take and enough recognition and enough what you might call common ground or the common good to be recognized that we we can have a nation and somehow hold together there's no guarantee this nation is going to hold together because the forces at work to obscure the moral law of God both in its natural experience and its special revelatory biblical experience are huge there are huge powers at work and I don't know what the outcome will be for our nation I just want you to have a construct for how people without being Christians without sharing your views on lots of things may come to an external conclusion about the shape of behavior that would be good for our land I say external because for you the heart of it is Jesus the heart of it is faith whatever's not from faith is sin which means the common good exercised by an unbeliever is sin but that's okay we want that kind of sin you get that does that make sense that's complicated it really matters to Christians whether you don't kill out of trust in Jesus or don't kill out of love for yourself because one takes you to heaven the other takes you to hell and the same behavior is in both cases and so we care more about helping people see what the moral law is testifying to then we do about just getting everybody to agree you don't kill you don't steal you don't purge her good oh we've accomplished our Christian purpose in the world we're living together in peace wrong we don't ever feel content when somebody is morally upright on their way to destruction one last implication about the moral law I see here Christians have a book a most precious book an infinitely precious book and the moral law of God here is a thousand times clearer than on my heart this is the advantage we bring to American culture not with any kind of uppity proud triumphalistic beaten people over the head with this book that will never ever commend Christ or the book but we do have it the question is having it what do we do with it in the public sphere well that's a lot of sermons but I'm on my next to last page here so we're moving towards the end there are two ways I will sum up how the scriptures should be used in public life we should use the Bible to guide the kinds of behaviors we seek to put into law that's not a simple statement let me make it more complicated behaviors now let's take this carefully behaviors revealed in scripture as essential to the common good essential to the survival of society should be aggressively commended by Christians for the enactment into law by every persuasive means not coercive means or violent means possible you say it again the behaviors that this book reveals to be essential to the common good essential to the survival of a culture or a society should be aggressively commended argued for in the public square by Christians by every means persuasively they can both biblically and naturally and I will use the example that you would expect me to use and then maybe one or two you wouldn't I believe that the nature of marriage is not only clear in the Bible it is clear in nature and I believe that if you try to redefine marriage as between two men or between two women it is so fundamental to the nature of the human being and the nature of society and the nature of history that number one the nation will come apart probably if we go down that road and to therefore we should work to protect marriage with law it's it's not that it's in the Bible merely that is inclining me to say that there are a lot of commands in the Bible I would never put into law like forgive everybody I would I would never argue in in public let's make a law in America gotta forgive your enemy I would never do that I'm saying that there are biblical pointers to what is part of the warp and woof of what constitutes this common good that enables a culture or society to simply exist and marriage is one of them don't kill is another one don't steal is another one don't lie is another one a culture can't exist where people purge or without consequences a culture can't exist where they're stealing without consequences a culture can't exist where there's killing without consequences and a culture can't exist where marriage is not marriage it won't work and therefore we should argue biblically but of course people don't believe the Bible and we should broaden out our arguments as many as we can and if someone says of course they will why are you legislating your morality I think the answer to that regular question on all kinds of issues is this laws protecting marriage are in the same category with laws protecting life and property and contracts no one complains that the prohibition of murder and the prohibition of stealing and the prohibition of perjury is legislation of morality nobody complains it is it is but nobody complains about it because we agree on this it's wonderful it's so thankful that there are a lot of people who think stealing is wrong but don't know why and I'm arguing and this is what I would say if I were interviewed on the radio I just argue marriage is that fundamental like those and therefore we shouldn't complain when laws protect the nature of marriage we shouldn't complain that this is the legislation of morality any more than we should that we protect life which is a high moral commitment I said there were a couple other examples I'm only going to mention them we've prayed about them and sung about them already one of them there are behaviors that destroy children we call it abortion I think there should be laws against that I think Christian should work hard because culture that kills its own weakest will not survive there are behaviors that destroy the environment Christian should make a case from scripture that God means for us not to burn the house down that he made for us to live in talking with one of our missionary couples came back I believe from Kenya I may have the country wrong so don't hold me to that and he said John you need to preach on environmentalism sometime because what's happening in Kenya or the country is as serious to the future that population as the AIDS epidemic and everybody knows about the AIDS epidemic and nobody cares about what is happening to the future of the land so I plead ignorance on a lot of that but I do say in this little one minute segment make that your cause and come and let us know what we should do one last thing scripture should shape our political life not just in determining the kind of laws that we try to enact but in the way we advanced the kingdom and pervert preserve liberty Jesus said to pilot going on from that previous quote my kingdom is not of this world if my kingdom were of this world my servants would not but my kingdom is not of this world here's my generalization from that text we do not advance the kingdom of Christ by fighting we'd never ever ever undertake with the sword to advance the gospel ever you know one of the hardest things in the present political milieu globally is that Muslims don't see that distinction when America takes up the sword to do Iraq as far as they're concerned Christians have taken up the sword to spread Christ that's tragic and we must do everything we can by mouth and deed to help the world see that distinction I will never bear arms to advance the kingdom of Christ because Jesus said my kingdom is not of this world if my kingdom were of this world my disciples would fight they're not fighting right now I'm going to the cross and that's the way it will always be Christianity will spread by suffering not killing we don't blow ourselves and others up on buses in London the implications of this are that the gospel spreads by the word faith comes by hearing and hearing through the word of Christ therefore the most precious freedom we have is the freedom to preach teach share assemble worship therefore I'm saying we should labor politically for the preservation of that liberty but we should not take up arms to advance the gospel here's the here's the catch once you want it for yourself you must give it to everyone Baptists have a glorious history on this which many other denominations do not and I love those denominations most of the people I learned from are in those denominations but Baptist from the get go in 1611 have said the separation between church and state does not mean separation of influence it means no government exercises its power to advance the kingdom we will advance the kingdom by preaching by suffering by dying therefore let us preach and let the Muslims preach let the Hindus preach let the new ages preach what a vast difference Christianity I'm currently close with this Christianity paradoxically for the people that think the religious right is trying to make a theocracy out of America some of the nuts are I'm not and I'm not for this reason my very commitment to King Jesus sends me back to say a coerced conversion is no conversion therefore I will not undertake to advance conversions by the sword or any other manipulative coercive means and in wanting that for myself I will defend it for everyone the liberty the tolerance the tolerance in this country was born in Christianity and he is preserved by a strong commitment to the fundamental vision of Christianity if you believe that tolerance can be sustained by relativism namely every religious claim is equally valuable therefore tolerate each that will come down because the only thing left to decide among anything is power not truth not right but if you say the reason we're tolerant is because we will not kill each other in order to spread our views we will talk to each other we will get in each other's face in public squares and we will argue to will brew in the face and we will pray and we will plead and we will hand out tracks but we will never hit you or imprison you or kill you or torture you in any way to advance our cause and you better not either we need a Christian argument in our day for tolerance for pluralism there is no other way the world has come to America every religion every cock-eyed viewpoint in the universe is here every ethnicity is here every impulse imaginable is here Christians have an answer for how those people can live together and I've tried to open it a little bit to you may the Lord give you great zeal for his glory and the glory of his gospel and may he give you great love for the lost and may he give you great wisdom and courage to commend his truth in the public square. Let's pray. Oh Father in heaven I pray for your wisdom for your people who have heard a rambling sermon trying to cover so many bases if you would come and just take these pieces Lord that are of you and cause them to reflect and pray and seek your face I believe we could become an increasingly useful people for the eternal good of lost souls and for the temporal good of a confused culture and I believe it is your will that we function in both these capacities and so would you please perform it. Lord if there are folks north campus or in this room who are without Christ and have looked on from outside Christianity as it were to this message I pray that you would awaken enough longing and enough desire to hear more about Christ and his cross and his death and resurrection for sinners and how all that works itself out in life that they would come come and pray come and talk seek out believers and find their way into more and more biblical truth. In your hands now Lord I commit your people in Jesus name. Amen. Thank you for listening to this resource from DesiringGod.org. If you found it helpful we encourage you to enjoy and share from thousands of resources on our site including books, sermons, articles and more available free of charge. DesiringGod.org exists to help you treasure Jesus more than anything else because God is most glorified in us when we are most satisfied in Him.
John Piper | John Piper: “Christians are not first citizens of any human nation but citizens of the kingdom of God.”