Kabbalah: Daily Lessons | mp3 #kab_eng
Baal HaSulam. Study of the Ten Sefirot. Vol. 3. Part 8. Part 8 [2025-01-01]
-Shalom Lechulam shush dachinul itkanez vellas. -Shalom everyone, we are rewarded again to gather and to deal with these important matters. Yeah, the running of the area with the interpretation of balasulam. And even though we don't understand what we study, but from the desire and the strong will to understand what we study, we awaken the life that surrounds us all. So let's hold on to the yearning and the strong desire to enter inside for what we are reading, and this mutual sensation together, that will be our prayer to the Creator. So we will open with a video of what that will direct us to the middle line, which is the correct combination between reception and bestowel, please. Okay, we are studying here mainly about the middle line, because the entire correction comes to the vessels that are in the middle line. That is the correct combination between the vessels of reception and the vessels of bestowel. That is that there was a lack of the middle line, the Masakh of Kirk in the world of Nokudim, that's why it caused the breaking, and that's why all our work in the correction is to identify each and every state what the correct incorporation between reception and bestowel, which comes to expression in the middle line in the screen of Kirk. And all in all, it comes to give the broken vessels to find the correct approach to fulfill themselves in the middle line. Reader, yes, so we are reading in the study of the Tensfjord, Volume 3, Part 8. We are reading in the Hebrew text, there's no English text for this, Hebrew text, it's page 644, item 47, words of the area. And here, the mochin is not less than three phases, which are Hochma and Vina and that. And here, the Hochma is the line of Khesed and Vina is the line of Guvua, and that divides into two, half of it is Khesed and half of it is Guvua. And this is the line of Khesed and half of it is the line of Khesed and half of it. We are going to enter lights, page 644, with text below item 47, enter light. And here, the Bina is the line of Khesed and the Bina is the line of Guvua, and that is divided into two, half of it, and half of it is Guvua. And according to these matters, they are the keys of all the mochin of a Cidot. It is worthy to expand the talk in them. And it is already explained above, that's all they're ashamed. We are filled with the vogue, the Guvua. Are you afraid not? But emerged in the beginning in the correction of the Cidot, and even in the coupling of the Guvua in them, whereas face to back, because Vina of Hoch does not change her way. Due to the good look, she always faces the posterior to Haba. And it is fine that after Vina of Hoch is being detained by Zona Voch, from being expanded from her and outside, because there is no zone. And Zona does not reveal outside of Vina, only by the elimination of Hochma, on the way of Zona, of the red light, as known. And since that Vina is in posterior to Haba, and she doesn't have anything but the light of Hasadim, Zona is found included in her, and they are not revealed outside. Because if you understand why the regime, plural for Hoch, of Hasidot are named Gar, because they have nothing but kakhab, but Zona are missing in them. Due to the Vina that is facing in her posterior to Haba, and she does not facing Haba. Besides the raising of man. And by this you should understand the source for the moch of that, because by raising man, Vina is awakened, and she returns face to face with Haba. And then the level of Tensefiro to the man is extracted, and then Zona are born and are revealed in the rush of the upper in the goof, which we are now missing there, because of the posterior of Vina, and now that she has now returned to Vina face to face, now the Zona Vosh are revealing, are being revealed in the illumination of Homa, as they are, that as they should. And these new zones that are revealed in the Vosh are called that, which are really only the zat of the Vosh, which were now added by the raising of the man. And even though that they are on the zone, still they have complete Tensefiro, Gaur, and that. And that is because they have illumination of Homa. And therefore it is considered that a Gaur are becoming Haba, and netsahod in them are becoming a zone. Although from their source, from the root, there is nothing but 5 kasadim in the dat, which are Haggad, netsahod of kasadim, and the 5 Gaur to the nukva in the dat, which are Haggad, netsahod of Gaur. But the two mercies of Khesad and Gwa, and the upper third of Khesad of Diferet have returned to be Haba, from the force of the illumination of Homa in them. And likewise the second Gwa and the third that is in them, Khesad and Gwa and the upper third of Diferet, on these half of the nukva, have become also Haba from the force of the illumination of Homa. Only that they are connected together and they are considered as one. Asherdhan, it is explained above that also in the here of the upper one, which are the clothing of the mokhyn are divided also into Tansfilot, and therefore they are divided on three thirds to the three lines, netsahod of Khesad, where the right line, which is netsah, is divided into three thirds Homa Khesad, netsahod. We can cover small shoe, hod. Likewise the left line, which is hod, is divided into three thirds, binagvua, hod. And same goes to the midline, which is Yesod. It is divided into three thirds, dat, diferet, Yesod and mokhod. We will now go to a video clip of Haba, where we will explain to us that Father gave us Haba, gave us Lovan and Mother of the Ordim. Haddashvav comes a new desire from the lower one. This desire is concealed, is just a desire. It necessitates the upper one, that the upper one will begin to work upon it. Matter of the minute. Work on it, what does that mean? That the upper one now will give both lights and vessels to this structure, that the deficiency will exist. Hima gives Oden, redness, and Haba gives the whiteness, Lovan. Khesadim and Groot, one gives deficiencies, one gives screens. And then with a five, Khesadim and a five-wort existive structure. This is called, that they are giving birth to the sphere of dat. These names might be confusing, but all in all we are speaking about Hasadim and Groot, or light and vessels, or desire and screen. That doesn't mean what's easier for each one. It's all the same, that this structure will exist. There is a deficiency, there is a screen. This is what Abba Reimah is giving birth to, and then the low one exists. That's it. The low one that starts to exist, how does it divide? What is it made of? What parts, as we have from Abba, what parts? From Hima, and how these parts are being multiplied. Now, Haga becomes a sabbat, and he took Haga, and the new Nehi, and so on. How is this advancement being made in the structure of the pot? So, what does this intellect come? We can speak about quantity, we can speak about qualitative changes, how the intelligence comes, since we see a baby, now we suddenly become a young boy, and then becomes an older reaction. Where does it come from? We keep seeing qualitative changes. That doesn't happen in the level of the beast. A newborn cough is like an ox. And he's born, man, there it is. It comes in, there's no additional intellect. There's no another view of the world. It's just an experience, according to vessels. But to just understand more sense, if we need to avoid this, this approach, isn't that? But there's no development in how to capture things and grasp. This is unique to humans. Bone is a hand reader, what a beautiful thing, what we rewarded. Let's see what we rewarded to. And let's take all this desire and this yearning, and we want to sense it together. That all this mutual deficiency will come to our prayer. We continue in item 47 in a light, page 645 in a Hebrew text. We are in the second column, starting with the words. And this is how he says. This is the last paragraph in the second poem. And this is what he says and here, "Verbina, kavagvua." And here the kahmah is the line of chesed and the bina is the line of gua. And the dot is divided into two, half of it is chesed and half of it is gua. Meaning, because it has been explained above in the upper talk, that the nets from the heart are as the vessels of the gaol of the dot, and the sword is the vessel. And therefore, those two, halfs and halfs with the two gua and the upper half, which are haggad to the chesed, that return to be haggad. Here, the kahmah has clothed in the right line, which are the two-thirds which are in the netsach, and it is divided there into hohmah, chesed netsach. And all of them are as kahmah. And bina is clothed in the left line, which are the two-thirds in the heart, and it is divided there to bina gua, hohm. And all of them are as bina. And in the upper-third of the ferret, there the upper... The dot of the gauded dot is closed there, which is called the concealed dot. And here is the interpretation of the gaol of that, which are haggad, that return to hohmah, then zon in the dot, which are the two-hassadim, and the two-thirds with the two gua and the two-thirds, which are two lower-thirds of the ferret and netsach hohmah. Which are in the vina's hohmah and gua that are remain. They are hassadim multiplied, and they become two, which are in the nukva, hassadim, which are in the dot of zat, and five groats are in nukva in this dot. And both of them are closed in the middle line of the clear of the sword, and the two-thirds in it, which are that, the ferret, the sword, and all of them are as that alone. And we need to take this deficiency that we have, the fact that we might not be understanding, and to be sorry not that we are not understanding. Right that we don't sense. So let's see how well the rest of us have. More than that, we are sorry that we don't sense it, then we don't understand. I am sorry that I am not in it. And this quote is always told that I am not developing it. Now this is developing and this, and that I will sense that I have reached this kind of participation, this stuff, to the others. This is what we need to think of and to be sorry. About the same with the zone reading, the heart understands. I need to sense for a visual, the intellect comes later on to the sensation and starts squirting it, and turning this sensation. And then I start to understand what I sense. First, understanding them. Let's sense this love that surrounds us, and that's one to be loving just like the creator. We continue in page 646, first column, second paragraph, Hebrew text. Here it is explained how the tensile of that, they are clothing in the three clothings of the upper mehi, where the line of hofma has closed in the bush, the clothing of the upper nessach, and the line of the bina in the clothing of the upper hood, and the line of that in the clothing of the sword of the upper hood. And every line is divided into three thirds. The right line is divided into hofma, and the left line to bina agvua and hood. And the middle line to that, the ferret and the sword. The three thirds which are in the right line are all as hofma, and the three thirds in the left line they are all as bina, and the three lines in the middle line they are all as that. Let's watch another video of one that will explain to us that that is actually a structure. Please. That is a structure from that later on there will be a posu, which will be called adan, that is a soul. All the rest is just forces of nature, which are just they give all kind of possibilities. These coincidences, forces, but the realization, this is the realization that God, that's what I'm saying. This is a very important matter. This is what we need to establish. We are establishing this soul. An affordable numerator. Yeah, that is the most important thing, and we are establishing construct in the soul. That's continuing to hold on to the intention. Let's hold on to the friends. We are all together, all around the globe. With this same action, with the reading and the study of the Tensefield, we are continuing in the first column below that paragraph. Starting with the words, it is also explained. It is also explained that the base of Hochma, Bina, the meaning gala of that, they are not from their source, only Haggat, but from the force of the elimination of Hochma that they receive, they have become as Habbat. Also, it has been explained that Netsachod and the two-thirds of Tensefield, which remained after Haggat became as gala. Even though they don't have anything but two-thirds of Tiferat and two hesitant Gua, lower ones, which are Netsach and Hord. Anyway, they have multiplied and become the five Haggat. No, and that is because anyway, any place that Haggat of the Rompin become like Habbat, Netsachod, the third of the Rompin, become a Haggat, and they emerge the Nunihi as known. And as well, this thing happens here as well. Two, Hochma and Gua and two-thirds of lower Tiferat become as Haggat to the Hazzet, and they emerge, then emerges two-thirds of two-thirds of Tiferat, and the two Hochma and Gua, lower Hochma and Gua, new ones, meaning from Hazzet and below. And therefore, they have multiplied and they become again to five Hazzet, Hazzet Deman to five Gua, completed. And these, they are called generally the name of the Mark of that, and that is clothed in the… Three-thirds of the clothing of the upper one, of the third of the upper one. And it is named in the name of that that expands, but the that is clothed in the upper third of the third, does not expand, and it does not reveal also, because it is considered as the Kstavot, the edges, which are Hochma and Bina that are clothing in the clothing, so, clothing of the upper one and is not as the middle line actually. And therefore, it remains always under the Hochma and the Bina in the Hochma, only five Hazzet Deman and five wrote in the middle line are expanding below, being closed in the vouch of the third of the upper one, which is the middle line, and that is the rule. The rule that there is no expansion from the perspective of the edges, which are the lines of right and the left, but only from the middle line by alone. And this rule is sufficient to all the places, and even though that the deciding in the Hochma and Bina is closed in the upper third of the third, which is also the middle line, although there is a concealed place, we will now go to our ending video. Our problem is to get used to this concept of that, which is a new structure with the combination of the vessels of the new goof. This is a new goof. This is a new creative being that comes out of a new deficiency of the lower one, which didn't exist before. The breaking was, I just have to fill myself up, bring as much as possible. Now I have a new deficiency. I want, above myself, to rise to the upper one and to request from him to make a world to receive from me, I want to love instead of paying a new deficiency, a new deficiency, the beginning of the new deficiency. The upper one, as opposed to that, constructs a new puzzle, meaning something, a new design, which is called the soul. Before that, there was no soul. That is called the new deficiency of the low one, which awakens a new structure from the upper one. That is called that. Still, this is just the beginning of the action reader. Yes, maybe you wish this together, all of us. Dear friends, thank you, all of you, for participating. We will meet again to a mutual reading in the book of Zohar.