Kabbalah: Daily Lessons | mp3 #kab_eng
Rabash. Record 897. What Is Hanukah [2025-01-01]
We are studying from the book the writing of the Prabash, third volume in Hebrew, article number 897, what is Hanukkah? You can find it in our websites and in the Arput system. What is Hanukkah? Our sages said, what is Hanukkah? Our sages said on the 25th of Kislev, the days of Hanukkah, etc. That is, Hanukkah, they paused here. For on the 25th they paused from the war. We should understand that the matter of a pause means specifically in the middle of the war. We stand and rest in order to regain new strength so we can keep walking and win the war until it is finished. We should understand what is this a pause. Our sages said that at that time the Greeks decreed on Israel not to engage in Torah. That is, the miracle was only on the redemption of spirituality, which is the needs of the soul. On verse 3 on Purim there was the redemption of the baddies. For this reason on Hanukkah we were given the recognition of the miracle through praise and gratitude. Whereas on Purim it is written a feast and merriment, since the miracle was on the baddies, hence there must be recognition of the miracle. The same half grew to the baddie, meaning we feast and merriment. To understand all the above in the work and ethics we must understand what our sages said. You shall love the Lord with all your heart, with both your intonations, with the good intonation and with the evil intonation. We should serve the Creator with the good intonation, meaning engage in Torah and Mitzvot to bestow contentment upon our Maker. What is the meaning of the evil intonation? What is that? It is known that the evil intonation is the will to receive in us. We should not understand how the will to receive can serve the Creator. What is the meaning of our best sule? According to what is explained in the sule, the latter commentary on the soharm. When a person engages in reception of pleasures in order to bestow, there is no evil in the mind. As it is written, I have created the evil intonation. I have created the Torah as a spice. For through the Torah, the evil intonation is sweetened. Hene. Hene. Shell Hanukkah, the miracle of Hanukkah, was only with the good intonation. This is why it is merely called a pause. Since the work has not yet been completed, it's been in that there are still more corrections than the evil intonation, which is called the body. This was only the miracle of Puri. This is the meaning of observed and received. Thus far, my coercion since the evil intonation has not yet agreed to the work because it was still not corrected. Now that the miracle was in the redemption of the bodies with all your heart, with both your intonations, comes true. This is why it is called willingly. Yes. Thank you. On Hanukkah, there is the recognition of the miracle only in praise and gratitude, which is only the needs of the soul. While on Purim, we recognize the miracle in feast and merriment, which touches through to the body. Then in the days of the Hashmanites, all the oils refers to philosophy, when one wants to understand everything with the external mind. This is the Hashmanites, meaning that specifically when there are Hashmanites, meaning servants of the Creator, we see that the Greeks have control. Homot, who also has the letters of the Humb and Zhe'un, or area, as explained in the writings of the Arie. This means that a person limits his thoughts. One wants to understand the work with the external mind, but rather with faith. And faith is a wall against the external ones. My towers means a tower filled with abundance. The oils are the clarity. She has to overcome that as well. In order to complete the understanding of the Greek, then we might have to do some actions that to begin with, we didn't think of... But still it's possible that the Greeks will justify these actions also. No, no, not that they'll succeed. It's all in order to scrutinize the matter of the Greek. And to have a more complete desire to fight them. I'm striving to understand Mover in order to reach spiritual attainment. There is some stage when a person should be completely without completely overcoming his intellect. So there's nothing in the intellect that will justify or oppose. But be in a state where there are no Greeks at all. The Greeks are always against the spiritual world, not always. According to the letter, I don't think so. In the letter, the Greeks are always against the spiritual world, or not always. That's my last question. Against the spiritual work, of course. We have a slender spirituality. Yes. How can we interpret between us in the work in the ten? This concept of placing a statue in the temple, performing an act like the Greeks. What is it called? All of the actions where we don't want to hear it. When our will to receive, and it keeps going with it. This is basically as support for the Greek. This is in a negative way. But how can we recognize that right now the Greek is governing us? After we scrutinize what are the actions of the Greek, we can then see ourselves more correctly. Let's say we are going to a congress, as an example. In this congress, we want there to be purity. So it will be the way of the Jews, not the way of the Greeks. So what should we keep along the way until the congress? So it won't spoil. It won't spoil us. We have to try and guard ourselves. So as do not incorporate with the desires, plans, thoughts of the Greek. This means that each one should interpret it his way or his room for a... Not each one scrutinizes, but that if the will to receive, which is basically the goal of the Greek. That we don't want to use these forces. We want on the way to the congress to scrutinize this concept of Lishma. What does it mean to enter Lishma and all the processes that we want to be in a congress? So the question is how do we watch out from all kinds of interpretations or things that are not part of that? How do we clean ourselves from everything, just remain in this clean thing, pure thing? Well, we talked about this many times, that specifically the egoistic desire to receive, which constantly awakens between us in all kinds of ways, is meant to show us where we cannot be in actions that suit the Creator. Where we can, distance from him to such an extent that God forbid we make ourselves Greek. But here he is speaking about some victories and determination. That's it. We defeated the Greek, it's not poor we meet, we can't use it yet, he tells us. But you can say that we reach some break, that we defeated the Greek. So how can we as a world clean, reach such a state that we say here, we came and we defeated? If still between us there are... Still, here and there, they are amongst us. So we have to ask for help to defeat them? Yes, to see them, to locate them, and to get rid of them. Thank you. Yes. Maybe to continue, he says that we need to recognize the miracle so we feel it in the body. What does that mean? Meaning that the recognition of the miracle needs to be in all its height. From zero to big war, till it will be at such a height. So what supposedly comes after that? It feels like the force of faith will come after. Yes. So that's what brings us to after I know the miracle in the body, I reach the force of faith. Yes. Thank you. Thank you. The philosopher that wants to understand everything in his external mind. What's wrong with understanding in the mind? It's against faith. Since you cannot solve the questions, the problems of faith with the intellect. If you can't combine between the two? No. How? Example. I'm trying to understand what disturbs, or I don't understand what the external mind is. So what is the external mind? The external intellect is the brain that we use every day. Why does it disturb the spiritual work? If you want with that same intellect to reach spiritual work, and to understand it and solve there, the questions, problems that awaken in you, you can't. Now, the vessel of faith is something else, upper mind. Yes. And when we combine between the two, also work in spiritual work with the upper mind, and also work with the external mind, or it's this or that? Yes. It's that you can do. Under the condition that it's clear to you where the room is for this and for that. How can we resist the external mind? Simply see that this isn't its place, that you can't work with it in a field where only it's clear to me. The inner mind works, operates. We're talking and thinking of what you're saying and so on. What mind is that happening? What other mind do I have if this is what I have? You have a regular brain or mind. Yes, but this is what I'm doing the scrutiny with, thinking, right? No, not completely. So what? This is before you can differentiate between the two kinds of mind you have in you. Let's use the external mind for benefiting the inner mind. You can use the external mind only for the form of the external mind. The external mind. How can I use it for the benefit of the spiritual path? It leads us to confusion if we start dealing with that. What do we correct in Hanukkah? So what do we correct in Hanukkah? In Hanukkah, we correct the questions that belong to the understanding of awareness spiritually. What was my previous question and towards what did I correct it? You wanted to solve the problems that are stemming from Him to vote me. Him to vote one behind the other. Him not from the intellect. In the person in the state of Hanukkah or after Hanukkah that wasn't in him before. He had no understanding of the spiritual system. No understanding. Everything was simple for him. Now he already has a problem because he doesn't know by what to attribute himself to spirituality He has no understanding. Entering spirituality becomes more difficult. And what exactly should we put everything in order? No. I say this to you. You only go with the mind. Then you don't make mistakes in the corporeal system. But you can't in the spiritual system. It doesn't touch it. And vice versa. When a person enters spirituality and starts feeling the spiritual system, the roots or whatever it feels, start organizing his life including the corporeal degree. Yes, but you don't yet know what the spiritual system is. But you start entering it. In what? In the feeling. How does he do that? When one is rewarded for it, I didn't say he does it on his own. When a person enters that state, what happens then? What happens when things start getting organized or the opposite? I hear that it becomes a headache. This is a material. It begins. A material. A lot more. It begins to be like... Like it doesn't clothe on one another. So there is no problem. There's no problem since you can say that this is corporeal and that's spiritual. Or maybe it's not clear and that's a problem. That's it, exactly. Why is there such a stage that it's confused, that it's mixed between two states, spiritual and corporeal? Because we don't have a grip on the spiritual system. Thank you. Ken? No, no. The miracle of Hanukkah was through the good inclination. Yes. We learn that the Creator created the world to receive and except for that there's nothing. There's only the world to receive. I created the evil inclination. So what exactly is the good inclination? The good inclination is the desire of the Creator. So with man, we say that that's the point in the heart, the spark that is in everyone, that's how we can define the good inclination. What is that in man, the good inclination, or maybe there isn't any? They say that there is in his heart. So in man, it's part of the good inclination or not? There is. And that's what he constantly needs to isolate, locate and work with. Yes. So what does it mean that knowing the miracle of Hanukkah is only through praise and gratitude? Why only with praise and gratitude? That's the way you recognize the miracle and that's the need of the soul. That's all he can locate. That's all that he can take out and connect to. That's the only action that remains from the good inclination that he feels. Yes. Last question he writes about the clarity, that the oils are clarity. What is clarity in spiritual work? Clarity in the spiritual work is... Where it's clear to a person? How to advance? Where the evil inclination is and where the good inclination is. It's a demand to understand with your mind how to advance. Yes. We say that we can't use the mind because clarity always seems like it's connected to the mind. We should work in a way that I have clarity like in this life when I feel towards this reality, when I have everything clear and I know how to conduct myself, same thing in spirituality or is it in faith above reason? In faith above reason. So faith is quality, is clarity. Yes. Thank you. No. He writes that... The word? It wrote that the wall comes from the same letters of barrier that he should put barriers on his thoughts. What does it mean to put barriers on my thoughts? How do I do it? Atkama, who... ...to what extent he can work with his intellect and from here onwards is not capable. Here, we need to do this scrutiny. Yes. In Africa, we pause before the attack and we reorganize. But it's before we continue the war. The way I see it is that the mind of the Greek can be used as anchors, like coming every day to the morning lesson. I know it in my mind. So every morning I recalibrate myself to allow other things in that area. Can I see it this way? We see, I knew that it's possible. Now, when we want the forces, the additions of this reorganization of Hanukkah, when we do that, pause that parking. And we see that the forces will come from the unity between us and the lights and the oils in the faith. How can each one open his heart a bit more, just a bit more? I don't know. Atkama, do you feel the necessity, like me, of this just a bit more? No. Thank you. It's written that the Greek gathered around me, if a person really feels how the Greek are taking over his thoughts. What's that force he can use to fight them, because we understand that in the mind there's nothing to do with it, with our simple brain. So what are the vessels? I didn't understand. It's written that the Greek gathered upon me, and he says that the Greek is that he wants to understand everything with his external brain. Yes. So when the Greek want to break through the walls, we're trying to surround them with a place where there's only thoughts of a reason, but the Greek have gathered upon me. They're surrounding him from every angle. So what are the vessels to enforce those walls? The tools to protect the walls are like we talked about, our food. And faith. But at that same moment he feels that there's no oval. Mind takes over. He sees the corrupted picture, the wall to receive. So he doesn't have walls already. So they were burst open already. So what do you do? Yes. There's probably no correction according to what you're saying. So if he sees that... ...by name, Michael Callot there. If he already sees in his corrupted eyes, through the wall to receive there are no walls anymore. I'm not sure if he's going to leave the room. I'm not sure if he's going to leave the room. If he's going to leave the room, he's going to leave the room. I'm not sure if he's going to leave the room. 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If he's going to leave the room, he's going to leave the room. If he's going to leave the room, he's going to leave the room. If he's going to leave the room, he's going to leave the room. Just give him something to lean on with what? By being willing to accept him somehow. But the main part of the prayer for him. Just to pray to constantly have a desire that the point war will awaken or to come and help in corporate reality. That his point will rise again. He comes here, he's here. He has this desire in some way. Thank you. It's written that the creators servants see that the Greeks are taking control. What do they do? They have to connect with them. Against that control. Yeah? The true control is concealed. It's almost like this grip. You can't let go of it until you really feel it. How do you locate that control? How do you feel it? As much as they can connect between them, let them connect with what they can. The creator into their circle, let them try it. And the creator of their level rest has to come from above. What color? The control of those who are becoming Greek and the philosophers inside of me. After all, it's not just connection, it's also the border. It's also the resistance to the Greek, the becoming Greek. It's more than connection, so I want to ask how do I know to go to connection against because connection, I can connect those with the philosophers. How do I know to identify that that's not it? How do I know to identify that it's not just a Maccabee and those who are becoming Greek? Because they're also correct. Totally, we're for the sake of the creator and it's like this. I have inside of me many excuses to do like this. It's so correct to do. How do I know to identify that point? I'm going to holiness and that's to the leaning towards being Greek. In other words, this word connection is so beautiful that it can include those and it can be the contrast within me. To include everyone inside of me. Ken. Yep. Everything was correct. Another fellow Moshe, the Maccabee, I'm choosing this point of holiness of Tuchat. If you're asking with your mind, so you do not have a way to advance. No. Moshe, Moses. Oh, isn't it stronger? Your answer is always connection. What is the right holy connection that I can choose and not the smart people? What is the right connection? It is in every moment of our life, in the hottest, between the friends and the decisions. In the tent, I need to choose the connection that is for the sake of the right creator and not for the sake of the kind of wise-cracking creator. What is the right connection? We need... ...for so to try and cleanse ourselves. To cleanse ourselves from all the previous decisions. We need to try as much as possible to connect with the hearts. With pure hearts. Then we can feel in them. In those hearts, the point of connection. Actually, it will bring us to the right connection, the right unity. That point of connection. It will turn us around towards the right form of connection, of correction. Okay. It is written several times in the article about the needs of the soul. What are the needs of the soul? The needs of the soul is only the upper light. There comes to the right accumulation between the points of the soul together. We'll set up. Yes. The reason that the force ends in the study is because I'm doing the work in an incorrect way. Or when the strength is out of strength, it's because I have to experience some other stage in the work. That's a different stage. The moment of the world is asking, the level of thoughts, maybe I understand how to work, what to do, what to do with the appearance of the becoming Greek in our world happening before us. I feel like the most of the world is under that perception. How do we go through correction in relation to that state? We need to try and cleanse ourselves from those Greek that are in each and every one. That's our work plan. Now, before we come to the holiday, we need to try to locate where we are, where the Greek are, where the Maccabees are, and who we're with. Thank you. Yes. Good morning, Rob. Thank you for leaving me. And this was a camping from the work. And in the end it's written, "The homote the walls are the letters "trum zone". This means that a person limits his thought from wanting to understand the work with the external mind, but rather with faith. And faith is a wall against the external ones. My towers means a tower filled with abundance. Oils are clarity. Ashmanim are clarity. The oils are clarity. I wanted to scrutinize about the Maccabees trick that you said earlier. How can we take it, strengthen until the convention, and for next year ahead of us, how can you explain this more because I don't quite understand? Now what would be too quite fair? We'll work exactly on that. Thank you. Keep going for now. We're going to move to the next.