Kabbalah: Daily Lessons | mp3 #kab_eng
Arvut on the Way to Lishma [2024-12-31]
We are going to have a lesson today on the topic of our vote on the way to Lishma, which is the topic from today. We will return to the Source excerpt. We will read a bit from Ralph's words and also repeat this whole importance of their vote towards Lishma and also as a preparation for the Congress where we are connecting to Lishma. Of course, we will hear your questions and all your thoughts. Of course, even more to the connection between us and we are closer to the goal. It is written for our vote on the way to Lishma with two very important topics here, our vote and Lishma. How do we connect the two of them? It is clear to us that, at least for those who study for a certain period of time, without guaranteed, it is impossible to achieve Lishma without our vote, how we understood it after a long time studying. Lishma is a certain opportunity for a person that they develop in time when a person can become basically similar to the Creator. What does it mean to be in bestowal, to execute actions of bestowal towards the neighbor, towards people and intention has to be towards the Creator, but Creator is hidden for us, not for cabellists, for us. So in our world, Lishma has also long as riding to give to the Creator, to give to the tent, to give to the friends, to give to the humanity. It is all the same, whatever is outside of me. So this action has no relation to my desire to receive, I'll have no benefit from it. So of course, an action like this requires support and guarantee, our vote from friends side and from the point of view of the Creator, I'm also unable to perform such an action. And in general, a question has to arise, why do I have to bestow upon the Creator? Why do we bestow upon Him? What is inside of it? It's open for now, so we can have our hearts, what is the need, we have in Shman, in general. Okay, so before we start to read our sources, let's see, and accept from Ra from today's morning lesson, accept to, what does it mean until everyone, while everyone take cares and fulfills all the needs of his friends. We need to feel what is lacking for the friends, like us, and then maybe then a person will be able to participate in filling up his desire. Relax, of all the deficiencies or confidence in the Creator, faith, stuff like that. Relax, no, no, when it seems to the Creator that he likes something else, it's a few of his friends, and then he can fill up their deficiencies only then, and he simply fills them as they are, your needs to fill up the Creator, their incapable by themselves, or they are capable of helping them to carry out this action. How can he help them, accept for rising the general spirits, and you can care for them to feel what it's called, to fill up the Creator's desire. Since they are outside of the Creator and they have a general desire, he is also outside of the Creator and outside of them, and therefore he can have this role. Meet Paella Vuram, she'll embrace for them, for their sake, so that they would have the forces, and he provides them with an example. What does it mean to help the friend truly? In his desire, he tries to carry out such an action that can position them correctly towards the Creator, so it's mostly to work in the desire. No, and of course, it's mostly the desire, he said that the friend, how does he help his friends, he helps, by positioning them correctly towards the Creator and towards the top of the friend, and this is a route to help each and every one of us. To be in front of the Creator, to be in the stone, to be in the right connection with the Creator, by that we can help each other. Also, by the way, that's exactly what we do in dissemination towards all the humanity. We say we have to influence humanity and affect them, so now I have to give away whatever I have and don't have. No, you have to try and help all the people to come to attainment and attain the contact with the upper force, of course, the ten with which you can unite as way more options, because there is mutuality and mutual understanding, but towards humanity it's one-sided, one-ended, and that's what is demanded. When you look at the discernment that you said, "So, like both slumps, how could we help?" I said, "There are two correct directions, you're self-reach, the decision with the Creator or it's to help other citizens." Yeah, when he writes in the last generation, you either have to attain the Creator yourself or you have to help the others. Of course, one is connected to the other, because otherwise I remember Rov would often say that why else would you be given the attainment? What for? Just for the sake. Why would one sell out of a billion in the body you would become healthy for what reason, for what purpose? If you would be cooperating to make the whole body healthy then maybe, so if a person cares in how I come to Lishma, how I get it, you will never attain it. Excellent. So, let's together go deeper into the stomach of our root and the way it's a Lishma, and this is where we'll help each other in the connection with the Creator, with the society, with the friends. Everything that's connected to our path. That is their vote and that is the support that we receive from the Creator by helping one another towards Him. And if there are any questions or additional discernments, of course, we'd be happy to hear them. Let's raise your question, Mark. And we'll advance. So, let's read the first excerpt. So, you just said, "What all your actions be for the sake of the Creator that is the root of the Creator, do not do anything that does not yield this goal of the root. This means that all your actions will be to bestow and to benefit your fellow person, and at that time, you will achieve equivalent form with the Creator, as all actions are to bestow and to benefit others, so you, all your actions will be only to bestow and to benefit others." This is the complete, the root. Yes, we can see that Balslalam, truly is simply direct us to the region with the Creator, to Lishma. As we have said, we're familiar with it, the Creator is concealed and we simply read our sacred books about the quality of bestowal. So, we don't truly identify it, we're basically almost don't understand it. If you look at it with your material, corporealize that Creator is bestowing, at least not in our understanding, you see that there's a certain force and this force develops us. So, apparently this force has a certain goal that it develops us towards, but we don't really see it. You can ask a thousand people outside and they will give you different goals. So, here, capitalists who have attained this, they tell you. You want to achieve, you don't know who the Creator is, but he is, his qualities are bestowal and love. Love is as if we understand it, but then he gives you an compass, he tunes you. You want to become like a Creator, you have to bestow. So, basically, we need to do the same work that the Creator is doing. He's trying to bring closer all of the Creator beings and we too, we need to do the same work. Yes, we do it, but we have to do it even simpler. Because he would need to unite the whole humanity. We only need to unite with these ten people. It's actually not our invention, this approach, this method exists since the reception of the Torah, 3,000 years, apparently Moshe, or whoever recommended it to him. He also knew the nature of a human, and he knew the nature and he knew that it's impossible to unite with the whole humanity straightaway, even though humanity was way smaller than today. But this way, we only work in a ten, because you need mutuality and from here we come to the topic of guarantee or would. That means that it's not only me, but they also have to be in our voting guarantee. So it's mutual guarantee. We need to have a common goal, we need to have an understanding of all the tools at our disposal and why do we need support? Because we go against nature. If we are working with something in accordance to our nature, then there's no need for guarantee. So it all falls into place. Let's listen. Maybe there are questions. Number 29, please. If we do the story in the group externally, you can see if a friend is going towards connection, but this external connection is not saying anything about the internal connection. I don't really feel the inner structure of a person, the essence of his internality. If he's truly going towards our vote, how do we feel this inner essence? How do you feel the friend truly wants to reach connection? I don't feel the friend truly wants to reach connection. I'll watch now a clip, I asked a similar question today, I asked Rob during the morning lesson. How can I know, actually, about the internality of a friend, can I judge a friend, can I tell the friend that you drill the hole in the boat, but the sudden I've been written to me, black and white, that everyone sees his own flaws in the others. Can I see if a friend is keeping the framework or he does not, does he invest enough into love or not? Let's watch the clip. A question, a simple, can a person be in the 10, where two out of 10, they fulfill the conditions and do the others, are the others standing in the way of achieving the results. We pass in the state now, we heard in the talk with you, that if not everyone is doing it and they bring harm and so if there's no harm, I can advance, there's a big group, there's atmosphere, one, fulfill the framework, the others, do not, so what's the difference? But if there is a harm, then I look at them and my attitude towards them is different. I don't want to be in a 10 like that and do I have to, yes, pull them towards fulfilling all the framework, what's more correct? Correct. And is that we need to connect everyone? So, perception is everyone is okay? Everyone is absolutely okay and I have to love them as robust rights, not them, but I have to love them and they are 100% okay, it's a revelation of the creator towards me and only I have to correct myself, yes, and some asking is can a situation in a world like this be that when a friend is drilling a hole in the boat, so to speak, so in this perspective that you just explained, there's no place for a reality like that, there isn't, so what does the story teach us about, what does it teach us about? To see it's what extent we can be mistaken, so the main summary of this story, the main conclusion is to see the extent to which I am not okay, to how I perceive the friend from my flaws, let's say ultimately the creator connects everything with his forces, you said in the last conversations a couple of times that if there are friends who do not keep the conditions, they harm the other part, so from here what do we have to take out, what can we learn from here, let's say, become born, everyone needs to try to come take out from the connection, only actions that bring us towards the correction, it's a, I'm just here with us, what did you feel after that answer? Well, we have published a book that is called Our Wood, back in 2003, I don't know how many languages it's translated to, but then a group was just established in itself, and I remember all of the discussions we had, all the socialist questions, and yeah, by that time we were studying for six, seven years, and it was the first time that Robert revealed the topic of Our Wood for Us, and it was something very new for us, how maybe it is right now for a lot of our friends for the first time, what I just heard, I didn't hear back then, it's not in the book, so when we were reading this story, and the explanation from Rob about the boat and that someone is drilling the hole, a hole, and another one is addressing him, as he says, I drill under myself and you can hear, we will both drown and it's clear, but in this answer, all of a sudden we heard that it still doesn't exist, if you see him drilling the hole, then the issue is in you, so turns out that you're the one drilling, so here's the thing in Kamalade, you cannot be in any claim towards anyone else, any pretense, you can have to only analyze yourself, and don't even know if it's the answer to your question, if you see someone is not alright, and he does not do something, so the main pretense has still to be towards you, you can always raise a plea towards the creator, and there's always this big ear in the sky that hears everything, so to speak, maybe there's more questions, we have woman turkey seven, all of these forces Abraham and Pharaoh, and these forces always change, you know, so this is what turns us into people, but at a certain point I cannot tolerate Pharaoh anymore, how can I infer it, how can I turn Abraham with Moses and me into something constant, the forces you pointed out are truly the forces that are always acting in a person, thanks to the ten and thanks to our society, the creator basically awakens these forces in you, so that we would work with them, and each force truly has his own rule, one against the other, the creator has made them, and ultimately from all of this we need to reveal the creator, so all of these forces basically lead each and every one of us, so that they will help us to come to know the role of every force because there is no redundant force, none of us, none of them can exist by themselves without the secondary force because each one has that role, it's just like you depict it, it's very good for there to be an inner awakening, the sense, the sense, the desire to receive, this is our advancement, by coping with these things, we always do exercises in sports, we overcoming the fickle things, that's it, as we say, this is our life. Thank you very much. Any more questions? How can I work at myself so that my connection with the friends will not be based on self-benefit, but on the common spiritual goal? To be based on the goal, and attaining the common goal and not personal gain, yes, it's one of the conditions in the guarantee, why are we in the guarantee to each other, so that the goal that have gathered us here would be always in front of our eyes, otherwise truly, maybe there are people who are given an obstacle, and we're a very strong group and there's a lot of loneliness in the world, we have so many times together, we have meals, we have songs, we have friends, if I don't have friends, if I have one too, here I have at least ten, twenty, and sometimes more I have ten closest ones who I meet every day, so a person can find himself in such a place where he feels good, and he forgets about the goal, and he doesn't understand that he is, of course, because it's good to be among those friends, so it also depends on the ten that he is in, and from our big common group, so we're always engaged in the articles, we have started the article today that tells us about how we have to reach Lishma, you no need to care, the environment itself directs us correctly, you only need patience and we will reach it with the help of the environment. So again we're just repeating our topic, our route and the way to Lishma, how do we help each other in the connection with the Creator to Lishma, that's what we want, let's go deeper into that and get more questions and discernment, and we'll read a sentence from the source where he writes to us. So you, all your actions, will be only to the stone to benefit others, this is the complete difficult question, is this really the man that of each of every one of us, it's a rich adhesion with the Creator, this is the purpose of creation, and yes we're all included in that purpose, and I want to read something more of the words where he talked about it, he says, basically what is the role of each and every one, to bring every one, all of the friends into connection with the Creator, all in all the work is simple, it's not scattered into many directions, a lot of actions, and there are not so many calculations here, simply to gather everyone together in one circle, and to link everyone to each other, again, to bring everyone, all of the friends into connection with the Creator, this is basically our goal, this is their root between us, now we bring ourselves each and every one of us into connection with the Creator, Mark 23, all of their teachers in the world, please use our question, what does it mean to come to the resemblance of form with the heaven, how do we understand that we are in our root in our ten, how do we feel the needs of the friends and fulfill them, that's the passion, passion-bense, and just now read every, you know, all the actions to bestow to the neighbors so that all the actions are targeted towards his neighbor, so if you want to be in the resemblance of form with the Creator, you have to bestow upon the neighbor, you can ask a question, how do I know if I bestow, but we just read from Robash, just read the excerpt, you can explain it from different angles, but in general it's simple, your bestowal mainly consists of Maga helping every single friend in your ten, reach the contact with the upper force, at least with the contact, now how do we achieve that, it's like a couple that loves each other, what does this love express itself and maybe in the faith that I'm saying as a man, maybe it's in giving gifts and flowers, or maybe I'm going to work and I'm bringing money back, and maybe I'm pleasing her in some way that I'm taking care of the children, or I made dinner, it can be thousands of expressions of that, and it's way simpler in the ten, it's mostly, we know it, we study, if not then have to go through more articles of Robash about what person has to do, there's a certain amount of principles that we have to raise importance and give an example of fulfilling those principles, so if I am performing them to the framework let's say, right now you're in the lesson and you're influencing your friends to the better, you're bestowing upon them, except for that, whatever is in your hands to do it, so whatever it can advance, the friends, you have to perform, I don't know, about your ten, but see how they do it, and other tens, and what they do in general, in the worldly, who else to work in ten? We try to carry out a mutual or a mutual responsibility, sometimes in the ego, and focus more, and what the friends need to do instead of what I need to do, how can I focus on my own responsibility, and what I need to do, and not what the friends need to do? Very simple, think about yourself, by thinking about yourself, you take the responsibility that's your responsibility towards the Creator, you want to be like the Creator, you want to be still, so the Creator gave you your present, they gave you the ten, and the friends and a group, and he brought you to the greatest place, that's it, and everything depends on you, you can realize your choice, that's it, to enjoy, enjoy the soul and all of the things that you hear, everything's in front of you, okay, I just don't know what's here, hadera one, okay, we have another question, hadera one, thank you very much friends, for these great lessons, wanted to ask if we can attain the fear, trepidation, without feeling that we are drilling the hole in the boat, if it's possible to attain trepidation, fear of drilling a hole, if I don't have any fear that I can drill a hole, can I reach this feeling of fear? I don't think that anyone on purpose wants to drill a hole, but of course, if everyone checks themselves, then of course it will come to a conclusion that is the only one drilling the hole, so relate to what Rav just said, the whole group, it's sacred, there's no pretense towards the friends, the only one drilling the hole is me, not realizing yet is a process, the process of revelation of evil, recognition of evil, and of course, it happens, without it you won't address the creator, without it you won't have fear before the creator, you won't be able to pray, you won't be able to recognize that all your actions, your actions you are drilling the hole, this feeling that I can drill a hole in the boat, it's the feeling it's an advanced feeling, it advances us, it gives us a push to get up to the morning lesson to fulfill all the conditions, otherwise I feel like I'm bringing the whole society down, so there's something inside of us that pushes us. Yes, it's about slum rights and one of the letters that I'm happy to reveal those sinners that are getting revealed, so if they are getting revealed then it's time for correction and you can address the creator already and if you're still blaming others, you still don't understand that problem isn't you, then you keep on blaming the others. Let's read the article number two, except so, she called it had the egg, if they keep their food to the point that each one cares and satisfies the needs of his friends, she can fully observe the Torah and mitzvot, the commandments, meaning to bring contentment to their maker. We're going to look at this excerpt again, and we see that the polo slum is in that same sentence, it doesn't just end with that we care for each one's needs, but what does it bring them to, it brings them to keep, to observe the whole Torah and mitzvot fully, and what does that mean to be fully, means to bring contentment to their maker. This is exactly our topic, our vut and the path to rishma, to keep their vut, so that each one will be able to bestow, will be able to be in connection with the creator, to bring each and every one into adhesion with the creator, we can add a little something more here, in continuation of what you answered to the friend from her there one, what needs to be the first step in the topic of our vut, the first step needs to be, if you take upon yourself responsibility for everyone, the whole group, at least attend, or towards the whole neighborhood group that all depends on you, it's under your control, and you must come from above, from the creator, to hold them together all the time, like a kindergarten teacher that's taking care of the her children and taking care of them, and then you're always concerned for it, that's the feeling of the responsibility of our vut, or each one of us, now each one of us can enter into this depiction with all of the friends, the creator really gave it to us for us to be responsible for them, this is the rule, otherwise what does it mean bestow all of the creator, we want to be like him, these are practical things, not just pretty words, truly for us to ultimately care for all the friends, one can care for the other, and in general this book is, I highly recommend it to everyone, Rob, in big detail, in fine details, is to describe it, and I remember being very impressed, he describes, if you take care, if you don't take care about covering your corporeal part, and you won't be able to free himself for the spiritual work, so Bensi won't be able to bestow upon the creator, if I won't give him a sense of confidence, that I won't harm him, then I won't bring him any harm, why? We're afraid to be left back, that's something bad will happen to us, so whoever is able to cover this care for a friend, it can be the ten, the creator can give this force to attend, then the person can free himself, and Rob once gave an example, that it's similar to a person who's like drunk, he's more relaxed, he stops caring about us himself, and then he's free to care about the others, so we have to understand that our wood, historically at first they achieved our wood, and then they started performing Torah and mitzvah and commandments, so you are unable to perform any actions from your end, before your body is free from care, he's saying to six hundred thousand men, but it's just the power output, so if he reaches the state where he doesn't need to care about the corporeality, then any corporeal way of thinking about himself, only then can he get free and from the self-care, so if we say that our convention's topic is leashed mine, we all want to taste it and try it, so in the preparation, in the one and a half month that are left, we have to create such an atmosphere, so that a person would be able to get free from all his cares, and then we'll be able to bestow upon each other, and then maybe part of the people will stay in this state forever, and we'll be together in for a couple of days, and the question is, will we be able to keep the state outside of the Congress? Let's see, now, clip number four, the connection between the desire and the rest of the efficiency. The lack is when a person feels that he lacks, so from desire to receive certain desires, is not able to fulfill them, and it brings him certain suffering, his lack, his needs, and the lack of his neighbor, when he penetrates the lack of the others, and this is how he includes himself and everyone else, and so he feels that the efficiency to fulfill the other, and this precedes the common desire, yes, common desire, it has to do with the creator. If my game gives me the right to reach one, how do we reach that state? A lot of people simply have to know how to feel about his friends and feel what they are liking, and feel how he can fulfill them. Then the efficiency turns into the desire, yes, as it passes from one to the other, yes, if a person wants to be in it more and more, he reaches the state where he will stay in this, and he will stay like this, woman, Mac, please. The instructors and great friends question about giving, and our vote in the mind and heart, in the mind, it's clear that we need to see the friends, it's good, but this prayer in the heart, like in the clip, it says that, there is an aspiration to the creator of the efficiency, and we need to feel it and then get incorporated into it. I want to ask about that, if I feel that the body of the friend's desire, but it's not like the rush, this aspiration, how do we come to that? Because it's important to be in guarantors, to be in this aspiration to the creator, it's important for that. That's a feel, this aspiration of each one. That's truly the air-voot between us, what are we thinking about, what's bothering us? For example, we have the convention, we start because connecting to Rishma and we're preparing ourselves by wanting to prepare this feeling of our voot for us on the path to Rishma, so now how do we reach Rishma, what is Rishma, it's also already starting to think about it by that, where we develop the common desire, the yearning for it, the yearning to reach Rishma. And, suddenly, we discover, we have a similar yearning, I already don't feel myself alone, I feel a mushy desire that he also wants it, so then we use all of Rish's advice to uplift each other, to tell each other to what extent the goal is important for them. It's just so guarded inside within the heart, but speak about it, let's say that it's important for me to reach Rishma and bestow I and I and I, and each one like that, we feel that all these eyes are one, one desire that the creator made, which is yearning to reach and to reach adhesion, and this way, each one of us, this small part is included in this big desire to reach adhesion with the creator, that's it. That's it? We're there? Well, just that you have to develop sensitivity, truly this question is not easy, it's hard to see in the friends, striving, the yearning, some of them, it's easier, someone that's harder, rubs that often he would walk through the building and he would look at the people who come here from afar, and the ones who engage in dissemination, the ones who engage into anything, and he takes an example. So if you don't see examples, then you have to pray for the creator to open your heart and it's all our work. If I would see those examples, then there's no lack in examples in the world thing. I see, I'm in abundance of examples and importance, but ego does not allow me to see it. People with huge aviyut, they don't see it at all, no examples at all, and if not, then it's a big issue. Without an example, a person cannot advance, and the only thing that's left for him is to pray. It has to come out of his heart, then I heard also an advice like this, you have to invest as much as possible into the friends, and you will see the example, then you'll be able to see the examples. If a person does not invest, let's say a person came from the outside and he never invested anything in the friends, and he would see no examples, he would say it's all okay, but he won't notice anything. The more a person themselves invests, the more you become sensitive towards what is happening, and therefore the advice is to address the creator and invest as much as possible. Therefore the one who does not invest into preparation for the Congress, what will he see? Lessons? Lessons already, songs been sang, I can turn on their record and listen to the same songs. Meals, what's special about them. So if a person does not invest in the preparation for the Congress, and he doesn't have any role, he will come to the Congress and he will just pass you as some regular event, and then again you'll have to drag yourself towards this event, and that's how the person gradually leaves eventually, and so if a person invests, it's possible to reveal new and new tastes each time. Thank you, this has the question for a long time. Yes, friends, this work to help the friends, to bring content to the creator, and a framework there and a mutual work there, that's all clear, but how do we pass to that concealed stage where we can help a friend to truly please the creator? How did you maybe help a friend to come closer to the creator, to the society, or maybe someone helped you, which really felt our vote in a certain direction? I think that all the time where you provide each other with the examples, that's our environment. For me, it's not a given that, for example, now people are sitting now December 31, and people are living in such a time zone where very soon the year will end, and some have to prepare. By the way, there's an opportunity to congratulate everyone with the Happy New Year and wish you all a happy, successful year, so it's also an example, it tells me that it's important for the people, and I know that the friends are friends or veterans, and I'm inspired by them. I saw Oren, guys from Kiev, who were studying for 20 years, they obviously they come here to support the rest of the world clean, because the answer is more or less we know, that this amount of time, the person knows all the answers, at least in the mind, everything is clear, so he comes to give an example and support everyone and create an atmosphere, and a new person can be a person after ten years on the path, and he comes in order to absorb the spirit. Of course, in the ten you receive a clear example, the hands we have united into the tens. You remember the group was already a couple of hundred of people, and today we cannot have an imagine if we would stay the same big group, maybe it's not super clear for you, and it will be however, there are no big groups, but here in Taddaktikwa everyone would arrive, or already had two hundred three hundred people, and sometimes you meet a person that you didn't talk to for five years, and you meet somebody who left already, and you only learn about it after two or three years for the first time. So a certain intimacy, so to speak, had to occur, and only in the ten we can receive those examples that we study together, we conduct the meals together, and of course, friends go through all kinds of states and situations, and you see a lot of opportunities to help the friend and support them, I don't think there's no ten, I don't think there's any ten without any dramatic situations, there is no lack of actions, there is no lack of opportunities to help the friend. So a woman with money, please. Taddara, by dear friends from Israel, and thank you so much everyone in the world, Clee. Well, it's becoming clearer what is, but at this stage of spiritual development, and especially before the Congress, is again, the question is, what is Lishma at this stage, and can I demand it from myself, from the creator, or from the environment? Where will I find these forces? Taddara, ba. Yes, we want to recommend the article that we heard. First time, we will provide slum rights and another excerpt, it's also written, and he explains it's impossible to comprehend what Lishma is, unless you have a group, because bestowing upon the creator, we are unable to do that, if a person can lie to himself, and in order to... Lama b'kalaa from Skimblash. But slum recommends bestow upon the neighbor, so why to bestow upon the creator? The question that I asked earlier, why? The answer is, well, slum gives the answer, the answer is, it's as if bestowing upon a big person, there's no pleasure, I don't know if we succeed in it, we're egoists, that during our life we truly cannot do something truly good to anyone, we are very self-engaged in order to truly experience and value someone big. But if you got lucky, and before you got lucky, you were a value and someone is big, and if you had some opportunity, there is no bigger pleasure. So the same is towards the creator, so all this bestowal is for our own good, the goal of creation is to fulfill the created beings, so the way there is through bestowal, to just take a look around, and try to scrutinize, our world also has clear examples. If there's some famous person in the world, there's a certain person that values them and you try to bestow upon them, and you pledge a pleasure from it, Ralph provides an example with the Queen of England, you would often give this example, if somebody invited you for tea drinking and you've been invited by the Queen of England, everyone sees this and it's broadcasted in prime time, and it's not just the two of you, the whole world is spectating, you've been invited, and it's a crazy pleasure, and obviously with the creator it's way more, so we have to understand and not be confused, the bestowal to the creator that he demands on us, it's not that he needs our bestowal, he doesn't need anything from us, but yes, the way to attain him is to be in the similarity of forms with him, there's nothing you can do, he brought us instead of himself, he brought us these faces, he brought us these people, and robust rights behind every person, and every friend, the creator is concealed, and he says that the whole world, the whole world is given to me to bestow, to the creator through it. And I asked Rob a long time ago, and I see 8 billion people, and I have an opportunity to bestow to everyone, if I would value everyone walking down the street, if he was important to me, I would want to bestow upon him, because there's not a lot of opportunities to receive, the stolen, no limits, but the problem is, I'm not valuing people. So leave humanity, take the ten, I can reach final correction in the ten, if I can value them and love them, if I would value them to such an extent, by the way is another question, think about it, why are so many different people like Elon Musk or some world leaders, why do I value them, why do I respect them? Such king, and such king, fancy tell me why, tell me why do we value them, I don't have to exude any effort, and I don't know who this guy is, I don't know, some prime minister of some country, doesn't matter if you want it or not, you respect him, why? Because the public respects him, and there are people who are known, and respected by billions of people, so naturally the desire to receive, it joins in. Okay, let's maybe read something more. Okay, we'll end with excerpt three. Precisely through their root. When all are regarded as one? Precisely by this, they can observe the Torah, since the essence of love and unity is in the desire, when each one is pleased with his friend, there's no disparity of desire between them, and they're all included in one desire. That is, they're incorporated in the upper desire, which is the end goal of the unity. We just touched this topic of our vote, our vote on the path to Lishma, we're continuing our preparation for the Congress. Yeah, let's see what else is expected first today. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected. Okay, let's see what else is expected.