Kabbalah: Daily Lessons | mp3 #kab_eng
Rabash. Record 5. The Meaning of Sins Becoming as Merits [2024-12-31]
We're reading in the writings of Robash, Volume 3. Mamari, Article 5, The Meaning of Sins Becoming Asmerds. The writings of Robash, Article 5, The Meaning of Sins Becoming Asmerds. nasukis piyot, we can understand the meaning of sins becoming as merits that if a person has a question, which is certainly a great iniquity, because this question might cause him to fall into the Klypa, and it could be called pondering the beginning. If he repents from fear, meaning strengthens himself, and is not impressed by this thought, as I, nasulo, and they become to him as mistakes. That is, it is not a sin, but a mistake, in other words it would be better had no foreign thought come to him, but now that it came, he did not have a choice. But to strengthen himself with acceptance of the burden of the kingdom of heaven. Also, there is repentance from love. When he receives the burden of faith anew, because of love, meaning he accepts the work with love, he is happy that the creator has given him this foreign thought by which he can observe this mitzvah. This is similar to a flame that is tied to the wick, which wants to install a flaw in his work, which makes him think that from the perspective of the mind and reason he has nothing to do in his work, when he gets the foreign thought he says that he does not want to make any excuses, everything that the reason says is correct, but that he is walking on the path of faith which is above reason. Nimtah, she shall have it a muna, it follows that the flame of faith is tied to the wick of the foreign thought. The rakar shav is only now, can he observe the mitzvah of faith properly. Nimtah, shakushyot nasu, follows that the questions have become to him as merits, since otherwise he would not be able to accept any merits from faith. This is called rejoicing in suffering. Shiyeshlu Yisrim, although he suffers from the foreign thoughts that afflict him, the gourmet cause him to slander and gossip and speak badly about his work. He called him a comb, he is nonetheless happy about it, for only now, at such a time, he can observe in a manner of faith above reason. Nimtah is called the joy of mitzvah, it is forbidden to raise one's hands without a prayer and litany, also he should understand the meaning of why he reveals sins, the scrutiny of the quality of mind, he should first be ready for battle, meaning he must have weapons prepared for this, so he can win the battle. If he is not prepared for it, he must not do any scrutiny that will reveal the sin. Zotomereit, meaning that it will be revealed that he is not ready to take upon himself the quality of mind, he must prepare himself for if the body does not want to accept the mind, he should immediately extend over it a prayer that the creator will help him accept the burden of the kingdom of heaven. This is the meaning of it is forbidden to raise one's hands, our attainment and reception. Hermatia dying, raising the hands is when he pulls himself without prayer from being a receiver, whether in mind or in heart, so there will be no hold to the citra out of the citra out of the citra out of the kingdom of heaven, he will not walk in this path, he will pray, in other words, if he cannot overcome with labor, he will overcome with prayer. Even if he is not ready for prayer, he must not make the scrutiny of the citra out of heaven. No, did I ever do? Oh, man. Managed a discussion. How can a person be ready for prayer his whole life at any moment? How can it be so ready for it? I don't know, but it just happens this way that a person has many more deficiencies, thoughts, desires, requests, and you think he is constantly checking, he becomes kind of... must check, examine his state situation, the inner systems he has, and how he feels in them. In which of them become worse than, let's say, his average? So this is how he examines. And he doesn't give him rest. Yes, we ask to be constantly alert to check his state compared to the state he should reach in relation to the friends, relations of the path. Yes, yes, yes. It seems that in the last lessons, the last week, more but also a few months ago, you've been directing us more and more to internal work. Previously, it wasn't like that. Maybe always, but especially because of the Congress of Lishman. Well, actually, Chitamitka, has always been my goal. There's work with the Ten, which is also internal work, obviously, but there's work that a person has to check with himself, maybe in relation to the creator. So, where which should we concentrate more specifically on this? Between him and myself, and where I am with my group. [Mooji] On the person, on how much the creator awakens him, on how a custom leads to the invitation to the work from above, meaning to the extent that he feels within him, is the root of it. This awakening and attributes it, that awakening to the creator. And not of that, how he returns to himself. And by this, awakens Pitali's work toward the solution. Yes, Chitamitka is the person where he is, obviously, but is there something in general that we can say about our whole world group, that now, towards the Congress demands more at the discernment and so are more in our work? In general, his aim is entirely toward preparation for the Congress. How can I be sensitive to the state that the creator is awakening you towards, that he's inviting you to this work, is constantly giving you some treatment to come back in his direction? How can I be more sensitive to this? First of all, I think about it all the time. The creator operates constantly. It's a force that has no rest. And so what operates on me is his constant will make a better than I thought I was. And I accept this desire and I want to be in contact with this desire. I, to my beloved, to my beloved, to me, the creator works endlessly. It's a force that doesn't have a rest. Correct. So how can I be like him? No break, no rest, just to be sensitive to the way he's working on me. That's not so much of a problem, as it seems to us. If we are, if we are within the feeling of our time, then it turns out that at one time we're up, another time we're down, and in all kinds of directions, and with my friends, I can lose everything in general, so that's not to find myself in all this. So, what's important for us, is that we concentrate our work on several axes and directions, to see where the changes and the ability to change in us, only in them. What's the central axis? It's not so important here whether it's central axis or not, because we are we were in a system of the guru that is entirely closed, and we already heard many times, how I love the whole system, and the whole system, all of it, is in completeness to the extent that each of us is incomplete, and if we, if we are not, if we try to maintain ourselves, in a complete system, and we will discover it, we don't need to correct anything in reality, except for our own relation, our own attitude, and therefore, we need to do all this, how can you hold on to imperfection and perfection of the system at the same time? I work with each of these two states, when I need to, whatever part of it, the imperfection or emma, much limium, they complement one another. (Inaudible) I have another question about a different matter. Gila asked about the Congress, he also mentioned that in two months we have a Congress, really expecting it, we want some big inner spiritual change. We also started talking a bit about the content, and there are a lot of different paths, let's take the path of Olu, let's take Lishma, let's strengthen the foundations of society, and everything is always right, there's always place for all of it, because you feel the center of our group of the world, Clea, what should we emphasize in this Congress, what should we focus on, the main thing? (Inaudible) The main thing, in our Clea, in our vessel, I think it is, as we said many times, the most important thing is to see that through our connection, the purpose of creation, and how we, in this line from the present state to the final state, the purpose of creation, we are all in the process. (Inaudible) We will come to the Congress in a way that everyone is ready, for this role. (Inaudible) We still don't understand what should be the main topic that you see. The plan of creation, we are after each connection revelation, that's clear, but still, to be more precise, you are turning it to Yak, more precise. (Inaudible) A person is unable to accept, to digest, to process the purpose of creation, to be incorporated in it, or to absorb it. (Inaudible) What should we prepare ourselves towards? You should prepare yourselves for the end of correction of your work. You need to prepare yourselves to receive Teva, Teva, nature as one. (Inaudible) Continuing the questions, we have unity day, now we are having the Congress, there are a lot of changes, huge changes around us, physically, in the whole world, there is a lot of rain outside, I was born in the village, I know, after rain everything starts growing, there is something in our source here that we are doing that we have to make better, in order for those sprouts to sprout. We know that there are sprouts that wait for years, so they are able to sprout, so what can we make better in our source or our preparation to the Congress that there will be a general sprouting between all the friends here and in the world, it is about time we do it. What can we make better, what should we do? The connection between us, on all kinds of levels, on the personal level, bigger and bigger, bigger to the infinite level. Infinite level, that is something distant, we want to feel the initial feeling of the world of truth, when the bear lets me eat. And I am speaking about me personally, it seems that when I come here, the heart doesn't feel, I walk in here and I am clogged, but to feel more than me, but the heart is blocked. You need to stop working on it, the Creator gave me this heart and he can change it. With your request, we know this, what kind of person? I have nothing to say about this. Okay, thank you. You always tell us that we need to attack. Also in the article, he writes that every moment we have to be ready for battle. What does it mean to be ready for battle? To insist on our principle, which is through the correct desire directed toward the Creator, we enter with it into the desire of the Creator, and then we discover in it, we discover in this whole formula from the purpose of creation to the end of creation, in this work we constantly need to discover the sensitivity to the changes between us, so how can we raise this sensitivity and the changes that we are constantly going through here, the Creator is doing this from us, from the current state to the desired state, how do we raise the sensitivity between us and the work, so we can truly reach this final point, as the friend here said, that we will come to the Congress in the best way we can. We are also talking about it in the 10 yesterday to feel that we are the Creator's workers, so everything we are doing here is with one common intention to give them contentment. How do we aim ourselves to that one common intention, that there is no eye, there is friends, there is Creator, also in the unity day, I feel there is no me, there were friends, I am want to feel myself, how can we every day reach a state that there is no eye. I come here, I want to bring my soul, how do we do it every day. That's the constant war, this attack, and to be ready for that final battle. You don't need words for it, what you said is enough, if we take two or three sentences you said in the end, and the relation between us and the Creator correctly, according to these sentences this is enough, this is all our work, this is a result, we have a place where we discover the Creator's reaction, his answer, and that by this we will reach his goal, and we all succeed, and really reach the Congress together and unite it. You are speaking about wholeness, we say that we see the system and lack of wholeness, and the Creator gives us a few access where we have to recognize change. And if we try to hold ourselves in this whole system, so we don't have to correct anything but our intention to see this wholeness, so set out belongs to the whole process of creation. So should we constantly work in seeing the wholeness, justifying the wholeness, taking what's revealed as this lack of wholeness has something to work with where we have to ignite the flame on as we read, is that what you mean towards the Congress? Yes, why not? How do you ignite the flame on this wick of the wholeness that is revealed, because airplace of work is always that lack of wholeness that we see, and we always have to feel and justify and see his wholeness of the system? How do you ignite that flame? You ignite the flame with a feeling of imperfection and with the right demand to reach the final perfection, so you have a feeling that is correct for today, and a feeling that should purportedly, according to your description, be in the end, and between the two you have a system that is broken in the system that should come to connection. Exactly, do this internally as much as possible, and in all the states will be constantly in a transition between now and tomorrow. So now is the lack of wholeness, and then it's the wholeness? Yes. Thank you. Ken? Yes. Okay. I'm sure that the gill who could have a la shalhein, he writes about the flame which is safe, and the wick, which is the foreign thought, let's say the water you see. So there's nothing in between. Here is your desire, your ego, and you have above reason, faith above reason. There's nothing in between. Right? The whole thing about the wick and the flame. The flame is a force that a person gets to go of of reason. As if he is. So where? It depends on what? On a person just asking for this force? That's a whole matter of above reason? Probably so. So it's only using the wick correctly? Not using it. He said receiving the strength. Yeah, but that depends on the way I use it, the way I recognize it. How do I use it? I've got the hosair kilo. Okay. Now you're going back sort of. What should be the operation by which I come to the right request to faith. So it's as if we're always living through this wick, and what we're lacking now is just to make the flame happen. Yes. So what we're lacking is going above reason. Meaning I recognize the garbage in me. And I choose to go above it. Yeah. Okay. And if I love better than me, is that the right way to look at it? Yes. You can explain it this way. Thank you. Yeah. Yes. But it's better to show efficiently, and it's easier to explain than going above reason. I heard you say that it's a reward, something you are rewarded with. Here. Yes. How can I go in faith of the reason? I can't. I will always fall into reason if I'm not rewarded. So how do you go of a reason? Yeah. But I don't know, speak to the friends with the friends. We're talking about it in the end. It's a scrutiny that a person feels. He should feel this reward within him. Yes. We just read and we'll read soon complete articles that are connected to it. And we need to implement these articles within us, to turn ourselves internally, a little more according to the article that organizes us and continue. And to the next article, we turn ourselves a little more, maybe in a slightly different direction and continue. This is basically the operations we need to receive to do. So the reward comes after endless little steps that in the end, somehow something happens that a person is rewarded. So stick into the writings. Yes. And from there, the reward will come. Yes. But with respect to and self to infinity, it's not infinite steps. Because in our few steps, infinite operations are already included, internal and internal and the internal, et cetera. So every step, there are infinite inner states that a person goes through the same time. Yes. And is he supposed to understand those things? No. Yes. So he just flows with it and the tenant reaches the right prayer. Yes. Thank you. And you know, really, I can't see you. The last two screwneys, that's what the abasya is speaking about, the rubbing of the hearts. You just describe the work in the tent with abasya articles. I feel that in this system we got a gift, which is abasya articles. He left us something here. You just described this work with his articles, that I guess also the deficiency or the right prayer is in there. Is that the rubbing of the hearts between us, the friction to revolve around the abasya? Even the questions we're speaking about here, what we're saying, it's as if the abasya. Even the French questions, I feel that it's the abasya words. Everything that's happening here, he prepared something for us and you are in contact with him and you are still in contact with him. So you want to ask, what does he want to tell us? How can we help? How can we give him content and how? We simply want to take you and lead you to the Creator, bring you to the Creator so you will feel that you have the ability to understand how the Creator speaks to you with the style of a mother with her baby, it doesn't matter, but that you are already able to be in an internal connection with the Creator through the Abasya. To that, thank you. The truth is, I don't know who to ask. [pause] It's all heart, my necessities, is that a good sign? I didn't understand. To come to the Congress will hurt my necessities, is that a good sign or should you not do that? Why is it hurting the necessity? Because things are expensive, tickets are expensive. I don't know, maybe because it's so important, so it's so hard to come to it. I don't know if that's a stick, but the question is, if it's a good sign, if it's a good sign, it's a good sign, it's like that. Now that I'll have foreign thoughts or complaint to the Creator or gossip on the Creator, but just to go up of reason, even if it hurts my necessities. It seems to me like you're exaggerating with your necessity. Do you understand? It's really a good sign. For example, also in these months, the best time to make a living, if it was a different time, it would be easier to make a decision. Or should I just come and that's it? Is it right to think that way or… There are also friends that live at the ends of the world that for them to come, it's a year of a salary for them. So it's more of a general question. Each one for himself, for sure, is there a calculation a person can make? No, we can make it so that there will be other places besides this one. Like you're a Congress, besides this Congress and that you will convene there. Convene there. The Kennesola Mission Palm Bishana. Yeah, but this is a world Congress of once a year. So what? It's a Congress where everybody comes to Israel physically. Everyone connects their other Congresses that we have mere Congresses that are more local. I think that with the right preparation to be at the Congress not in Israel, it's much preferable than to be at a Congress in Israel. It's not the place that determines. Tough. Okay. No. Right, friends. Let's get time to… What are you doing? We're going to continue with a discussion about the Congress and how we're preparing for it together.