Daf A Week
Nedarim 10A: R' Daniel Glatstein
this Torah class is brought to you by Torah anytime calm Okay, good evening everyone. It's been a fun time. We're continuing in Dafashiva Masakta Nadaram The Gomara is trying to identify the Tana of the Mishnah who differentiates between Nadaram and Adavis The Mishnah Senan Daf tests that if you say you want to make a nether like Rasham The nether is effective if you say you want to make a nether like Qishayim the nether is ineffective If you say you want to make a nether like Qishayim, it's effective That means there's a difference between Nadaram and the Dafash Well, that doesn't seem to go like not like Ramayr who says yardside tonight and not like Revuta Why because of mayor says the best thing is not to make a nether at all Second best is to make a nether and to keep it and the worst is To make a nether not to keep it, but it's better not to make a nether at all Ramayr doesn't differentiate between Nadaram and the Dafash and the Gomara on Tassama base as well could be even be Ramayr and Ramayr is not discussing the Dafash but at this point it can't be Revuta because Revuta says the best thing is to make Nadaram and to keep him worse than that is Then under that is not to make Nadaram at all and the worst is to make Nadaram and not to keep it But Revuta never differentiated between Nadaram and the Dafash says the Gomara the voice Aema afield him Revuta could even say it's Revuta key Amravi Huda Vinodava, when did Revuta say the best thing is to make a nether and to keep it he meant the nadava Vinodava, he wasn't talking about Nadaram. I The Gomarsas Vohakatani told me za'u me za'u me za'u maqayim But it says better than this and this is someone who makes a nether and keeps it Not someone who makes a nadava and keeps it but someone who makes a nether and keeps it says the Gomara Tony Neidev Umaqayim instead teach someone who makes a nadava and keeps it It says Gomara Maishna Neidere de Lai What is special about Nadaram that Khashiram do not make Nadaram Doma Asubali de Taqala You might come to a stumbling the Dafanami Doma asu de Taqala Nadava also you may not be able to keep it if you say you're gonna bring this You might not be able to keep it says no my review the latame review that goes according to his reason the amir who holds other maybe kivesasa a la zara a person could bring his lamb to the Azara u maqdisha and sanctify it there the samihalah and do smhikhaba shakta and shakta so therefore We're not worried that you might not come to keep it because you have this aza Rabbi who does going the shi tase of what he holds that a person could bring his kivesa yazara and sanctify it. Let's see the run Tony Neidev Umaqayim Rabbi who the darish la hula hai lacroi cremeer Rabbi who the darshans apostak like remer did toy mizet u mizet she in another calleker The best thing is not to make another at all miyu baha paulig alaider amir however, he argues on remir in terms of the following The remir crud did not got noide dar who had in la neidev When remir says the best thing is not to make a nether at all The same thing would be not to make an adaava at all the day dafka noideva noidev tov mizet umaizet but making an adaava is even the best So Rabbi Huda concurs with remir that It's better not to make a nether than to make a nether and to keep it But he argues and he says that better than anything is making an adaava and keeping it Why are we now worried that you're gonna come to? Pakala So the Gomara said Rabbi who is going according to shi tah that a person could be bring the kivesa yazara be maqdi shid And do smhicha and shikt it says no a te naqnadava the carbonis. This is all good an adaava of carbonis So you bring into the Azar on your maqdi shid nadava den Azir is ma'i galame What are you gonna say about nadava of naziras? It says my Rabbi Huda latame, Rabbi Huda goes to coin to his reason the tanya of Huda imir Hasidam hori shainim the early pious ones The same guys who were waiting who prepared an hour for Tfilah how you miss avin lahavi carbon hattas they desired to bring a carbon hattas Le fishe aina kalashbar kumavi takala al-yidean They desired to bring a carbon hattas Because all the other carbonis they could just bring them they could bring an hour they could bring a shlamen but a hattas they desired to bring every type of carbon and there was no way for them to bring a hattas because Hashim did not allow them to stumble to bring a hattas By the way, this seems to be a kasha on the sheet of tasus and shas that the kala of aina kalashbar kumavi takala al-yidea takala al-yidea takala is only for matters of eating So here we seem to see that aina kalashbar kumavi takala al-yidean applies even for Khiloshabus bishogig because it says they had no way to bring a hattas because Hasim did not allow them to stumble Ma'a hai yu izan so what would they do? Oinden they would stand umasnad vind they would donate nazirah slamakaym kadeh shay sqayiv carbon hattas in order for them to come to bring a carbon hattas because Every nazar brings a carbon hattas llamakaym So that is the opinion. It's Rabbi Hoodal ishi tasay that you could have nidava of nazirah And when I'm worried that you'll come to takala Because righteous people were minadev naziras however, if shimana argues on Rabbi Yhuda, if shimana I'm Allahi nadru bin nazir the kasidmarshan were not minadev bin nazir al-haraitz al-havi ila Someone who would want to bring an ila miss nadev oomavi shlamim. I'm sorry Haraitz al-havi ila someone want to bring an ila miss nadev oomavi he would donate it and bring it Shlamim miss nadev oomavi You want to bring a shlamim you make an adava and you bring a tawidah vabar binay lachma the carbon tawid and the four types of bread Miss nadev oomavi you make their nadava and you bring it ava bin naziras But by naziras laihi snadv oomavi they were not making a dove naziras kaddish la yikro hoyton So that they should not be called sinners shanamar like it says vakhibar allav and you'll atone for him a shahata alan afesh for having sinned against the soul Let's see the ran review dulatame d'amar dikshiran missah bin lachavi kabana shalqivah kshiran would desire to bring kabana s of Obligation and we took ach and because of it he no drin binazir they were minadir to be a nazir we keep in shell kabana zuhe nousim since they did it for a proper kabana Mikri nadava that's called an adava by the way This is the ranla shi tase the ran learns that the difference between nadir and adava is Anadir is with subpar kabana and adava is with very righteous kabana So because they were missah vah you see over here. There's a concept. You could have taiva for mitzvice You hear this you have taiva for mitzvice It's good to be about taiva but you have to know what you have taiva for Taiva should be you have desire for mitzvice Just had an idea, you know, even you could say, you know, but all the good things that we need to do We need to emulate Hashem. Well Hashem is also mitzvice We kazase achose rocos mitzvice Let's be lost on shaltsadikim So there is a taiva le taiva So Khasidam really showed him where mitzvice to bring different types of katos That's a sada kakoin says that if a person sees they have a lot of taiva They should not get down on themselves It means it's a sign of greatness Now you have to have to channel it for the right things If you don't have to channel it for the wrong things it could be a detriment Okay Anyway, dahlid meanelachmachamets We know what the carbon tod do you bring four types of bread one chamets and three types of mats of agumuminum shamatsa Khalois matsos rikikim matsos ruhuhun saysigumara Amara baiyi shumara natsadik shumara natsadik verebi shumara in verebi lazar kapra kulan shita achasein They all subscribe to the same shita denozir haite habi another is a sinner shumara natsadik verebi shumara natsadik and rib shumara natsadik like we mentioned shumara natsadik we had a testament base shumara natsadik said that A nozzir could be a haite if he becomes tummy We had earlier that according to shumara natsadik a nozzir shumara natsadik said he only saw one righteous nozzir, but in general it could be a haite Says the ran kulan was shita achasein mu loy un romamisht of rachad It's not like all these three tanam say the exact same thing To the shumara natsadik dav get nozzir tummy hushinik rachate When the shumara natsadik only a tummy nozzir is called a haite The lavmishim dematsar atzmein not because he distresses himself Elemishim dematsar atzmein, but because he has regret vivul lureb shimin but according to rab shimin lureb alazir a kapar afilu nozzir tahar Even a tahar nozzir nikra haite is called a haite mu kulan shaven Meaning according to rab shimin and alazir kapar every nozzir is called a haite But they're all equal the ikachate vina zeras there is some type of sin in vina zeras hmm So shumara natsadik rab shimin like we mentioned vivul alazir a kapar bhrebi vivul alazir a kapar the great tatani will learn to rise vivul alazir kapar bhrebi oimir The possek says by nozzir vahheepir alav It will tone upon him a shahata alhan afesh For having sinned against the soul bhibih isa nafesh katazah against what soul did he sin Allah shatsir atsaimin ayayin he distressed himself from that drinking wine So let's make a kavakhayman al-vallul vam kavakhayman Umaza shwitsir atsaimin ayayin nikra haite if saun who refrains and distresses himself only from wine is called a sinner Hamid saun atsaimi kul darakh has come of a kamma saun who distresses himself from all types of pleasure like a saun who's takes upon himself a fast Certainly is a haite mikhan kalayoshiv bataines nikra haite So that is the opinion rule alazir ha kapar frack the gomara What you're saying every nozzir is a haite But this possek is talking about a nozzir who became tummy How could you extrapolate that every nozzir by definition is a haite the possek is talking about a nozzir that became tummy says a gomara um valuite verm kavakhayman Umaza shwitsir atsaimi amalayi al-vallul ayayin nikra haite Hamid sa- i'm sorry the gomara asked the haite didn't crop a nozzir tummy except this possek is by a nozzir tummy says the gomara me shum deshaan abkhaytou because He repeated his sin Let's see what this means Back to the ran the ran explains in wares kasha the haite didn't crop a nozzir tummy acceptive The rep shimmin will live alazir a kapar parir We're asking cointer ip shimmin alazir a kapar the illul al shimmin atsadik Cointer shimmin atsadik it's not a question at all Because he taka holds that another's only shite when he's tummy The illu kamara dafga nozzir tummy nikra haite he holds then only nozzir tummy is called the sinner mishim deshaan abkhayt shatsir atsmai He repeated his sin He distressed himself and vinitma And where do we learn this from? It says, I mean I it could have just said me asha kata Because he sinned and that then we would have known because he was metame he's a sinner But it says al nefesh sounds like he's a sinner because what he did to his own soul What did he do to his own soul? He refrained unnecessarily from pleasure Vittur de alanefesh kaddars de e meheit Toma bukhud kamar if it was only from the sin of Becoming tummy habele lemuk daf me asha kata I should have just said for having sinned Visuli that's it lei alan nefesh A visuli al nefesh lummily why does it have to say because he's sinned against his soul sinned against his soul indicates It's because of what he did to himself namely. What did he do to himself? He refrained from wine Now we start a new sogya. This is a sogya of kinuye nidarim carbonyse haramim nezeros shois Haimelech haversa haime i wonder says kai nam kai nach kai nays Harela kinuian le carbon. These are all nicknames for carbon Heirig harei harela kinuian leham. These are all kinuian for harem nazik nazihach pazihach Harela kinuian le naziras shavusa shakuka We're no ider bemahi anedar tamosas harei alo kinuian le shavusa these are all kinuian freshwa says the ran harei al kinuian le harem Now the ran differentiates that there is a difference between the Galilee and Yehuda In the Galilee, they didn't have so many kai nam So in the galeel afilo bestam even if you make a stam harem Asur it would be asur and we'll go to the base amigtush to mash makherme gavaya If you remember on that base in the beginning of the ran the ran says there are two kinds of haremen There's hareme gavaya hareme kai hanim. In the galeel there weren't so many kai hanim. So Heirim stam is referring to Gavaya the fisha in makir and bakherme kai hanim. In the galeel they didn't recognize kai makherme kai hanim vihuda dafga The mafourish khamshabadakabax in Yehuda it was stam harem is to kai hanim Unless you explicitly say it's for badakabax. I used to come on to a park for elu mutaren Nadaar be mohi harei alu kinuian le shwa if you make a nether by moses These are kinuian for shwa for shwa be mohi kinuian le masha Be mohi is a nickname for mohisha So what does mohisha have to do with swearing? Ah bishvua is masha and it's a nickname for the oath of masha because it's a vayoyo mohisha and moh's a swar Bahaqi isab you shaami bahai dukkamar Nadaar be mohi What do you mean? It's a nether in mohi. We're talking about kinuian for shwa of lekamar shwa shkukab in mohi That our fire spigamara was out the shmaha that i'll explain when we get to the gmara says the run Now we're going to speak about the makhleikis we mentioned on dafbeez What are kinuian? Are they Foreign languages or are they made up rabbinic terminologies says the gmara itmara kinuian Rabbiokan amar lasha and umisein. Rabbiokan says they're a foreign language Accordingly, they would only be effective in the country that that language is spoken. What's the hiddish of that? It would have to be that these are not the most commonly used words Rishim and bin lakish amar lasha and shabadul loham haqamun leah sniderbai These are invented expressions Vahhein oimara like it says in the Navi about the hoy dash bowl asher bada mili bai bahadashir bada mili bai Vataima mai takin rabban and kinuian Why did the rabbis make up expressions? Bishlom if it's a foreign language, so it's a foreign language But if it's a lasha that the haqamim invented, why did they invent the language? The answer is they didn't want people saying the word carbon, deloy leima carbon Tsumara says why not what's wrong with carbon, valema carbon So Tsumara, Dilma amar carbon lashaam you might say a carbon tashaam, but what's wrong with that? That's another Valema carbon lashaam no Dilma amar lashaam valema amar carbon You might just say lashaam and uh not finish it off And it will be like Hashem's name in vain The kamapic shim shamaam levata levatala says the ran Lashaam umaishein the karu carbon mahani lishni in other languages. They are called a carbon In other languages shabbat alhamkhaqamim shaqir shumri leima they invented it So the um says the ran we're afraid Dilma amar lashaam valai amar carbon imisham hahi tiknuk kainas Why because if you say kainas you'll never come to say Hashem's name the word carbon is associated with Hashem's name carbon lashaam so if you say carbon lashaam you'll come to just say lashaam but kainak kainas These are not associated with Hashem's name, and you won't necessarily come to say Hashem's name Ki haikha Dilma kainas bukhud Dilma amar carbon if you would say carbon amar lashaam you'll come to say Hashem's name kalishna de kraa like it says in the passek And why do they make kinuium for karaamim the same thing Kheram is also associated with Hashem's name. It was karaam im nami. I forgot to be huda like sagile but kheram bukhud Even though in yuhuda, it's kheram alone won't work Because kheram in yuhuda is not to the bedekabayis Miu im amar kheram who amar lashaam We're still afraid that if you say kheram you're gonna say Hashem's name could accept because there's a passek kheram lashaam Bonyi aki avokhi amar kirik Keem in the lablishna de kraaam who since it's not a lotion of the passek low hava amar lashaam You're not gonna come to sashhem's name El ala bedekabayis. Okay, so that's dafyud At 915 join us for a yuhuda amar base You have you have time now to hazard to learn tai sis other we shine him Okay Enjoy your time off You've just experienced another Torah class brought to you paktora anytime calm