Daf A Week
Nedarim 10A: (A1)R' Yosef Greenwald- נדרים י' ע''א גדרי איסור וחיוב בחפצה לעומת חובת הגברא במעילה בשלמים,נזירות,ונדרים שע''י כנויים
Here in Dafugram and Alif, we'll start with something which is really not Naderam Dick. It's not really Alina. Naderam becomes anxiety guys does a lot of Inyone kotchu over here over the length and breadth of these broken Naderam, but is an Indian over here which is a little bit on reflection. It is a little bit has what to be McGowan, an important way on Inyone in Naderam. That is take a look at the tasters on the Gamora where the Gamora says that there was a mid-showel in being Magdish or Corbin outside the Azara. Hill Azakian, the Gamora brings that there would be Magdish or Bahamur, managed by the Azara to bring it in, to be Magdish why, because if you Magdish it back home before you bring it, or if you Magdish it in the usual line, before you get to the base, I think that there's a chance somebody is going to be established in the Bahamur, and it's going to be my Al-Bakotcham, that's for shalom, now there, my Al-Bakotcham, Frek Taisis, in Diva Mascriv Yuhuda, Aloy Taisisis says, one of the Corbinists that we're talking about over here is the Corbin shalomim, and the Corbin shalom is in by Mila, we're passing like a B.I.C, the whole shalom Kalim, is mom in Bailim, here is the shalomim is eaten by the Bailim, not only that but the Bailim controls who gets from the Baham shalomim, so Mila we see the Corbin itself as qacham Kalim, the name of this club, that there's no Mila on a Corbin shalomim, if that's the case, what's the problem? Taisis is Magdish, also Taisis is in Nuzi, it's also Rashim, Sakhim, Dabkhov Zion, that even though there's no Mila but qacham Kalim, there's an isim in Atteria Lahannis, and this is the subject of Babusti raid by Rabbi Senu Akreidim, the poshita instinctive chat, well what's the isim, there's no Mila, it's qacham Kalimim and Bailim, so there's no Mila, there's no Mila, there's no isim, right on it, do whatever you want with it, there's no isim, you can't passal it from being a Corbin, that's a separate Corbin dick, that's Mila else, it belongs to English, long as you want to take a ride down the block by the Bailim, who's to stop you, why is it also, what's the isim? So the poshita reaction would be, that since the person was Magdishit, sheir that there's no Mila but this Ba'iachu, which means that since the owner was Magdish the Bahamur, the netter is that he's going to give it to the base Amigdosh, now to say that this Ba'iachu on the Bahamur that doesn't have Mila is debatable, debatable on a few levels, first of all, Robachonon and COVID-19 Michaela base, and he discusses this and he discusses that the Ba'iachu should be totally in the round of the Rambam, that's the famous Magdish that we have enough to evolve, that we discussed in the base, who's over on Ba'iachu, is Ba'iachu the isir of anybody, that means anybody who's using the Bailimishal English, or if Rumin asks who's up his house, anybody that goes in is over on Ba'iachu, now it's a dog or a dog, that's to show listen, or the isir is Ba'iachu Dvorei on the Medabir, now it happens to be that, that's also not so posh, because even over there, La Mysa, if Ruvain asks us his house, nobody's allowed to walk into the house, it happens to be the only one who could get Malchis, is only the Machalo de Buroi, which is Ruvain, if he takes Sherman into the house, that's a Hiddish of the Ramma, but the isir is there, and that itself needs a husband, and maybe what we'll explain over here goes to explain that also, but that's also not so posh, so the isir of the isir of the isir of the isir, sometimes it's a cow, but there's no malchis, okay, but also who says we're talking about over here, what's the Mitchell over here, the Mitchell, the owner of the Mitchell of somebody else, it's a posh, just the owner will be careful, the Mitchell's got to be somebody else, so the got to be somebody else, that's Ruvain's raid, that's totally in the round, and the Rambam, so it's not such a Gishmakkam chat over here, because you're totally in the Machaloics who's showing him, the Ruvain, the COVID-20, that we mentioned, brings this from the Shahan Melch, the Mais it's not so Gishmakk, because the Rishmakk, whenever they say it, they say he'd be aimed by Mihillah, Yeshba Isir, sounds like the isir is Mitzad Gacha, and that needs a husband, there's no Mihillah, so what's the isir, even the Ba'yachal is not so posh, because the Marshal, let's say, according to the Rann, the Ba'yachal is not about the Devorei, the Yeshba is for violating the status of the Zakh, if what's in the Kachim is that Mihillah, so Mihillah, so make it tasty, using it, is a violation of the condition of the Zakh. Here's the Hasba, the Pashtus is over here, the Glatapashtus, that means the Shahan Melch saying not that way, the Glatapashtus is that we're talking about an isobihit, it's a Kachim the case, it needs a Hasba, exactly what that, what that is, okay, Mihillah is in disgust, it's not the case, it's the same idea you have, by other types of Kachim that don't have Mihillah, Kachin Nachrim, Muhubalikaka also is a successor, Kachim doesn't have Mihillah, but there's an isomihillah, the Shilah is what's together, is the isir only out Ba'yachal doesn't sound that way, it sounds like in the Kachim itself, there's an isir, I was just thinking I'll be in Mihillah, maybe just to give a little bit of a hakdara, based on something I would say, dav gimmo, and this really does have to the Suyidah dav Yud, Bhamshuk, the next mission which is about Kenuyim, Kenuyim with the Gomara says that the Shah live it's a lotion shabodu bhamkha kha kha kha kha kha mim or it's a lotionumus island, it's lotionumus island patches, darisa, the kiddish is that English, Chinese, Japanese are also lotion, legabe and edarmus concerned, but the kiddish of Kenuyim shabodu, lotion shabodu lamkha kha kha kha kha m invented codewords, it's not real gazak, it's midrabonon, lech, lech, lech midrabonon means that it's midrabon, not just the words of midrabon, but then it's awesome midrisa, that is the opinion of some shabodu, but lamaisa, taste which definitely brings a shaitan, the base taste which brings a shaitan, that the loshr bhodu lamkha kha kha kha kha kha mizomus darabonon, Kenuyim and edarmus person makes another bhikinu, it's only darabonon, so there's a shaitan who dashes, before we discuss the shaita that's midrabonon, in the taste which is on top of gimulamna alf, we discuss it there, we'll say it all but sorry, I think it's relevant to this, taste which says over there bhikinu you heal, it brings it from you shami, that according to mandama loshr bhodu lamkha kha kha mizomus, this that it says that it's darabonon, darabonon, daraimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimimim CALL. Now Kenuyim and edarmus, the Kenuyim and edarmus, the Kenuyim and edarmus, the Kenuyim and edarmus is a nozel in your malchus. The wording sounds, which the davaniflad moiid, is that if a person makes an azerus with a Kenuya in azerus, it's enough daraisal agabi malchus but not agabi carbon. What could be the husband such a thing? We explained that dvarim bechudoshim moiid, possibly, that maybe what the husband is like this, agabi in azerus, this goes back to the rate of what azerus is, maybe we can we can them on both stardom were two of the stardom and say the best in these two realities in nozeros. One reality of nozeros is that when a person makes a nether of nozeros, it is the kabbalah on himself that's mikai in him and hagavra of nozeros. We'll call that the baiachal of nozeros. And then there's the haloic hefts of nozeros that shafts the kedusha and that kedusha has denim. And one of those denim is the carbonus of a nozus, the Kenzine that if it's a Kenuy, the Kenuy is enough to be considered moisis versechotishmo in the sense of the kabbalah alagavra. Again, I'm explaining the name of the kedusha because in the end that we discussed in the Bayes Navegimmo. With that being moiidis dvarim lachud since the Kenuy is understood that he meant nozeros, sabada on a der isa level, it's calon him. Even though the wording is not words of nozeros, it's loshin shabbad lanka khumba. It's enough that we understand, we get him, we understand his intentions. It's a melod, it's called aroiskizok. And if it's called aroiskizok, it's enough that he, lamisa, his kabbalah is binding on him. However, are the words strong enough to be considered a far-to-go-loshin of nozeros, teshafa khalos, that he's now a hefta of nozeros, that he has the kedusha that has the denim of nozeros, la dafka. So that it could be, it's a domino kudushad moi, that whole guy's nozeros he has on a der isa level, malki stobe. But there won't be the halos kedusha on the hefta, a carbon has nothing to do with violating an isher. The carbon nemtsuk from the kedusha isa dovir. And the kedusha isa dovir of nozeros makhayv kabhanis, that it doesn't have. So melod, that's why malki stobe, it would be kabhanis, there wouldn't be. Dvarnu kudoshu, that's how we suggested that, out there, maybe we could say that when a person's magdisha kabhan, so they're, of course, the ikir of the nether is the kayacha dvarim that's shaffing the kedusha in the behemoth. And in that sense, kachum khalim, the kedusha is not that restrictive, that there's an isemilo. Mitzad, the hefta of the carbon, avada, there isn't the isemilo. As far as the carbon, as far as the hefta, the carbon is concerned. However, maybe inherently in the kedusha, sham aspect of every carbon, there also lies, not just the kedusha of the zach, the yikur of the hefta. And the melod, if the hefta is used, but if in coil, it violates the kedusha. The things that have meillah are yorzalid echum. The kedusha is violated in the skull. Maybe besides for the zach itself, the isa hefta, there's also an isa gavra that's mutl al-kala kala kadvar, to be nisiyakis to something that belongs to hegdish with the requisite respect and hands off. The isemilo, maybe taka has, maybe that's the kahrabushutta over here. That every single person's muhrif to treat kafaitim on the hegdish with a certain yikur, with a certain kedusha. And that kedusha is, even if you say, in the hegfits itself, since it's miyuid, l'attashmasha balan, because kachum kala is going to go to the balan, so melod is no meillah, but mitzad the hegvaz gavra of kachim, maybe that is mutl al-kala kadvar, and that is an isa. That's not the full meillah, and I thought they won't be the kard meillah. They probably won't be maukis, but there is the hegvaz gavra that inherent is nevi kidusha. Again, it's one of the hudoshim vidavism, just suggesting it for that. Another support for such a hilik between the hegvaz gavra, the kabbalah, so to speak, that's muhrifah, givisah and augah, as opposed to the dindats kaln, the hegfits, l'hirah one can find in taisin, da baisim and alab. Taisin, in the middle of the long taisvis on kinuim, da baisim and alab, so taisis by the end of the the skinnier lines towards the end, taisis asked the kachim, what exactly according to a mandama lasha shabbadu kachimim, l'hir kinuim, denazir bodu kachimim, has he been a carbon. Tais asked the kachim, tais is understanding the lasha shabbadu is on the darabana. Again, the ranholds, the lasha shabbadu is a word that was invented, but that word now is called a full manner of expression, so now it's called the rasim, but taisis hold lasha bodu kachim is machima that, no, it doesn't work, it's only a code name, it's a dindirabana and even carbonis, so taisis says that to say that l'higabi and nether in Nazir is a problem, the l'higabi nether is not a problem because maybe he has baltach, baltach and taisis umuim, in the dorm l'hikoshoi, over but but but but but but but but but but but but but but but but but but but but but but but but by nether anyways you have to problem because it's hra'la new day, right sounds baltach, what does that mean? So hra'la what he means to say is is that to say that that l'hoshin which is shabbadu mamcha kachimim, shafts the full hra'lais is a hefta, that taisis saying, I hear, that's the rabana, but at the end of the day we said the hra'la has gathered enough the fact that we know what you're saying, we understand you to make that the kabbalah believe, we'll use the noose of that, we'll use the taisis in hra'la based, that the kabbalah believe is spoken out to the extent where it's how on the gavra, that means we're saying, according to this l'hoshin and taisis, a spout, it goes back to the iqirade over there, is the point of the neder, v, that the words have a kirk to shafin is a hefta, or the point is the iqir starts from the fact that he's makabalah himself something, it could be believed, the words are tonight that they have to be spoken out, so what taisis seems to be saying is, that the words to say that they have a kirk they're strong enough, because they're words of medorum, to shafin is a hefta that you don't have, by l'hoshin baudalah alhamm, what you do have is to be makai, to be makai and it's nai, that dvarim shabbalah believe we're spoken out to the extent where they're understood, yeah we do understand what he's saying, and that would work their isa, baltah aqir is a function of violating the hra'la's gavra, there's no hra'la's gavir, there's no baltah aqir once, there's a hefta in front of us, the baltah aqir is you're obligated to create the hefta, so the baltah aqir aspect that you'll have, even though you won't have the hefta, it's not your favorite, it speaks to the same type of rate, so maybe this is a thought process that serves us as a hatsuo for the filignon that we spoke about, first of all the l'hoshin shabbadu hahra'amim, bi'aha'as to isimi'ilah, I'm sorry not the l'hoshibadu hahra'am, the kiddushas hahra'ban, l'hagabimi'ilah, as opposed to the kiddushas hahra'ban, l'hagabimi'in isa'gavir, maybe, we explained also, and we based on that, an understanding of there's a difference between the shafting of the hahla'is gavir, which would create the imperative of kobonas of nazir, as opposed to the malchus of nazir, which maybe it's an off-gravis gavir, shi'at of rabbin'u'il, and then the t'a'ad in tazir, the l'hoshin shabbadu hahra'am, is dira'banan as far as the isa'gavt'is concerned, but now the gavir, the havis gavir, which would then shaft a makhayiv to keep the nazir because of balta'akha. ken'zai, that they were all based on the same process, even though each one is the dog of mukhudhish bifne'azmai, and neither is a riot to the others.