04 Explanation of Riyadhus-Saaliheen
Episode 84 - 04 Explanation of Riyadhus-Saaliheen
(speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) In the last class, we went through two of the hadith. The hadith number 51 and 52. And we learned from those hadith, of course, about the topic of patience. When the Prophet (speaking in foreign language) has informed us that, (speaking in foreign language) (speaking in foreign language) As you would see, some people holding the dunya, gaining people's rights, taking everything for themselves, barely giving anyone anything. And you will see a lot of things that they test that you will hate. (speaking in foreign language) What do you order us in that regard? (speaking in foreign language) You give the rights. You give them those who are in charge. You give them the rights that is upon you. (speaking in foreign language) (speaking in foreign language) And you can ask a lot of hand (speaking in foreign language) This hadith was agreed upon by Imam (speaking in foreign language) Also, in the second hadith, the messengers (speaking in foreign language) (speaking in foreign language) The Prophet (speaking in foreign language) (speaking in foreign language) The Prophet (speaking in foreign language) The Prophet (speaking in foreign language) (speaking in foreign language) Also similar, with similar wordings. The only addition here that, when the Prophet (speaking in foreign language) (speaking in foreign language) Again, that after him it will be (speaking in foreign language) It will be people getting everything for themselves and not giving it to others. (speaking in foreign language) And he said, "Be patient until you meet me at the hall. Be patient until you meet me by my palm means but at the time of resurrection." So these two hadith, they showed us the importance of patience and that the messengers (speaking in foreign language) Both of them had (speaking in foreign language) Be patient. Both of them had (speaking in foreign language) And that the Prophet (speaking in foreign language) Has informed us of something that didn't happen in his time, that something that will happen after his death, after his death (speaking in foreign language) After him, after his time. And it happened as he explained (speaking in foreign language) (speaking in foreign language) For it came after him, after (speaking in foreign language) After the (speaking in foreign language) After the rightly gathered Caliph scheme people, that they being charged of the Muslims and they busy themselves with the Dunia, they had some had good and evil, some had a lot of evil. (speaking in foreign language) And they were making everything for themselves and depriving many Muslims from their rights of the Dunia. So the Prophet (speaking in foreign language) For the general benefit of the whole (speaking in foreign language) For the great benefits of the whole (speaking in foreign language) And he prepared us to have (speaking in foreign language) That they become after the message of Allah (speaking in foreign language) So our teachers that they convey the message themselves as well. So the Prophet (speaking in foreign language) He ordered us to give the rulers that they have this characteristics, that they deprive people their rights. He said give them their rights of listening and obeying and ask Allah (speaking in foreign language) For your rights. These patients, for how long this patient has to be, be patient with them for one year, for two, for three, for ten. The Prophet (speaking in foreign language) Be patient until you meet me by the pound. Be patient until you die upon that patient while applying what Allah (speaking in foreign language) orders you with and until you meet the Prophet (speaking in foreign language) So this shows as the Sheikhi mentioned, this shows that following the Sunnah of the Messenger (speaking in foreign language) and having Sabar, it is from the ways of or from the means that will allow the person to drink from the pound of the Messenger (speaking in foreign language) which is not any like any drink. As we mentioned, the pound of the Messenger (speaking in foreign language) is with and length is a journey of one month. It is supplied from the river of Al Khouta (speaking in foreign language) from the Jannah is great river of the Messenger (speaking in foreign language) and its water is whiter than milk, sweeter than honey, more pleasant to smell than milk. Whoever will drink from it, he will never feel any thirst, any thirst after that. We ask Allah (speaking in foreign language) to allow us all to drink from that. And the Messenger (speaking in foreign language) that are going to be people chased away from his pound. (speaking in foreign language) it has to be from my people, from those that would drink in from my pound. Why they are chased to the Messenger (speaking in foreign language) said the angels will tell him that you don't know what they changed after you from your deed. So therefore from your color, from your way. (speaking in foreign language) and the Prophet (speaking in foreign language) say we say take them far away from me. So from the what will allow us to drink from there, what will allow us to be resurrected with the Messenger (speaking in foreign language) what will grant us that noble achievement is to be upon the way of the Messenger (speaking in foreign language) and since we are in the chapter of patience of learn that, we have to be patient. We have to prepare patient. As we mentioned before, patient while obeying Allah (speaking in foreign language) and patient while obeying Allah correctly. As we learned last night also, the (speaking in foreign language) the good actions would not be accepted unless if they are sincerely for Allah (speaking in foreign language) and correct upon the way of the Messenger (speaking in foreign language) Regardless how big that action, regardless how many actions we are doing, if those two conditions are marked, fulfill the (speaking in foreign language) because the Messenger (speaking in foreign language) any action, small or big. Many actions, if they are sincerely for Allah (speaking in foreign language) but it is not what the Messenger (speaking in foreign language) left the companions upon and taught us that action is not in accordance to the way of the Messenger (speaking in foreign language) so therefore we have to understand this properly and we have to be patient with a lot of people who will be calling us to things or will be and please do with us when we stick to only to what the Prophet (s) and especially if we call them to the Son of the Messenger (speaking in foreign language) it's not everything for me (speaking in foreign language) but when you do things without knowledge, we fall into Allah (speaking in foreign language) so it's normal, so if Allah (speaking in foreign language) people, it's hard for them to understand this, so this is a religion. It's not doing what is only what you are accustomed with so people they do and these days, only what they are accustomed with what they grow up upon doing, they want to do the add-in their way because they have grown up on a certain way, but when you try to correct them they want to do the ekama their way, they want to do the salat their way you find even people sometimes before ekama for example for that, before ekama if you hear people saying things (speaking in foreign language) or they remain silent during the whole ekama until they hear (speaking in foreign language) it's from the sonna to say (speaking in foreign language) it's from the sonna, from the way of the Messenger (speaking in foreign language) was it (speaking in foreign language) whenever (speaking in foreign language) the way it was to say (speaking in foreign language) the way it was to say (speaking in foreign language) the way it was to say (speaking in foreign language) the way it was to say (speaking in foreign language) it's not such things as (speaking in foreign language) the way it was to say (speaking in foreign language) it's not such things as (speaking in foreign language) the way it was to say (speaking in foreign language) there is no soon to be said before the salat ekama then the beginning was salat be saying (speaking in foreign language) before you do the ekama, there's no (speaking in foreign language) there's no (speaking in foreign language) it is the ekama and the salat the only thing that the scholars they mentioned that you can repeat after the the person calling the ekama the same way you repeat after the (speaking in foreign language) and you can say the same (speaking in foreign language) but you say after the (speaking in foreign language) because the (speaking in foreign language) is the (speaking in foreign language) the ekama is like an (speaking in foreign language) so you can repeat and reply after the (speaking in foreign language) and you mentioned the (speaking in foreign language) sends a lot upon the professor (speaking in foreign language) and send me the (speaking in foreign language) that you make after the (speaking in foreign language) other than this other than that you stand and wait for (speaking in foreign language) so we are patient while obeying Allah (speaking in foreign language) with knowledge with correctly likewise we should be patient while staying away from anything that displays Allah (speaking in foreign language) with the prohibitions to be patient and we strive hard to stop ourselves and to prevent ourselves from anything that will displease our Lord (speaking in foreign language) and we will be patient with the painful decree of Allah (speaking in foreign language) this is the three the three ways of getting the level or get to the level of the patient ones may Allah (speaking in foreign language) from the patient ones, (speaking in foreign language) (speaking in foreign language) and this (speaking in foreign language) is the last (speaking in foreign language) the last (speaking in foreign language) of this (speaking in foreign language) of patients. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) in the authority of (speaking in foreign language) I am going to let him be over. May Allah be pleased with him and his father. Anarasulamla, his salamla, hu'alai, he was salam. Fibabi, aye, mihi, lechi, lechi, lechi, fihaladu. In tahmah, ha'ta, meh, lechi shams. Thum makam, a fiim, fakal, aye, aye, aye, aye, una s. Le tatam, (speaking in foreign language) - (speaking in foreign language) - So in this heritage, there is a grid upon where I'm a member in Bahrain, where I'm a Muslim. In the mean of which, the messengers of Allah, where I'm a Muslim, at one time, when he confronted the enemy, in one of his battles, confronting the enemies. And while he was waiting in insanAllah, while he was in the end of the sun, moves from the disease, until it becomes after the Zewel, you know, when the sun arise, then it will be moving from west, east to west, at the Zewel, little bit before the war, the sun will be exactly on the top of the head of people, that will be the hardest part of the day, the hardest part of the day when they shade almost disappear. No shadows around. (speaking in foreign language) And so, this time is over, this time of Zewel is over. By the way, one of the, at the time of, like 10 minutes before either of Duhr, (speaking in foreign language) I mentioned, it's like 10 minutes before either of Duhr, it's time prohibitions. It is time of prohibition for the sun to pray, for praying any general sun to pray, as for the specific prayers that you pray for the reason, like to hear the message, like sun to ludu, like salat (speaking in foreign language) these are excluded from there. But of course, just to pray any general salat, he wants extra reward and wants to pray to what he has, he should do it and refrain from praying at that time, because then the rock turn to (speaking in foreign language) (speaking in foreign language) the fire, that the fire will be in a lot of heat and it will be heating up the fire of him, the la save us all from the fire and me. So the prophet (speaking in foreign language) he waited until the sun moves away from the zinnets. And then he, he, salat (speaking in foreign language) he was saying to them, said, "All people do not long for encountering the in me and supplicate to Allah to grant you security and safety." From that, but when you face the in me show patience and steadfastness and keep it in mind that Jannah lies under the shade of the swords, Jannah lies under the shades of the, of the swords. Then he invoke Allah (speaking in foreign language) revealer of the book, the exposure of the cloud, the feature of the config, the configurates put our in me to rubs and help us in overpowering them. (speaking in foreign language) (speaking in foreign language) So in this heady, there is an authority of, (speaking in foreign language) (speaking in foreign language) was in one of the (speaking in foreign language) and he didn't mention which (speaking in foreign language) which bar. He didn't mention in which bar and look at (speaking in foreign language) who is the best of the mankind, the messengers of Allah (speaking in foreign language) his whole life as a messengers of Allah (speaking in foreign language) especially after (speaking in foreign language) and he established in the Muslim state, state was full of barrows to protect Islam and the Muslims as all, full of barrows. Most every year, every two years there is a battle (speaking in foreign language) He was in (speaking in foreign language) and during this, at that time it was Lara, even though they were a time of war and many things and trials and fittin and even (speaking in foreign language) like the, the, the, the, the battle of the trench when many tribes get together to destroy Islam and Muslims and this around Medina and he wants to destroy Islam and Muslims in 10,000, imagine 10,000 soldiers coming to, to fight the Muslims now. So it was Lara part time for the, for the Muslims yet the messengers of Islam, when you read Ahadi, many Ahadi were doing (speaking in foreign language) and all that, it wasn't the prophet (speaking in foreign language) was calling to (speaking in foreign language) warning from Shirk, calling to the sun, warning from (speaking in foreign language) for many people at this, in this era, even though they are, yes, some, some, some areas from the Muslims, they are subhanAllah and the war and the torturing the Muslims, many Muslims here and there Allah (speaking in foreign language) they're going through some hard time and many Muslims, they are in certain areas, they are in peace, they are in peace and they have the opportunity to worship Allah and to establish the deed. You'll find them, they refrain from learning the (speaking in foreign language) and when they are called to attend the class or to listen to a lecture, read a book, you'll find them saying the Muslims are here and there, been tortured, been killed, and we're going to sit and listen to scholars, teaching us about (speaking in foreign language) fasting this that (speaking in foreign language) so they belated that knowledge and the, as though they want all the scholars, they talk nothing but just the enemies of Islam and waging war and their life, right? And you find people, whenever they are directed, for example, to when they dress as men, they have to keep their toe, they have to keep their parents above the ankle, you find them subhanAllah, they won't be pleased and they don't like that. And he said, the Muslims are being this and these Muslims are divided and you are calling me to lift up my toe. This is what the prophets of Islam was doing and teaching. In time of war and when they are in time of peace, when they were traveling and when they were nuts, the prophets of Allah, (speaking in foreign language) he was teaching the (speaking in foreign language) and correcting anything to be corrected. Like this example, the prophets of Islam used to admonish them even at time of war, even at time of war and the many Muslims, they don't come to the message it. At time of war, Allah legislates for them, Allah subhanAllah, in Latin for them the salat in a way that should be possible for them, even in confronting the enemies to pray together. This shows the importance of Muslims praying together. You find a person five minutes from the message deciding to pray at home. People in the battlefield, Allah did not exempt them to each and everyone go somewhere and pray and come back to join the army. Allah subhanAllah, (speaking in foreign language) places for them, something that's suitable for their situation and to keep the unity and the jamaah. This shows the importance of salat in jamaah. But many Muslims in (speaking in foreign language) they have their own understanding of the deed and their own way. And they think that Islam now, since Muslims are divided since this, we have to shun everything and whoever teach them anything from the deal of Allah, if he doesn't tackle, it's not talking about their emotional assam, which are not a scour and not a collar to the deed. Also get to some manabir, just they want the emotion of people and just direction, everything. (speaking in foreign language) (speaking in foreign language) The whole, they're all lectures and all sermons about the oppressors and this and that and just emotional thing. But what would benefit people? While seeing in front of them in their first row, people upon ship, people upon innovations, people upon the, they missed a lot of things from the pillars and the pillars of all Islam, while our messengers of Islam has informed us and the Sahab, (speaking in foreign language) in the informants, for example, just the pillars of faith. The pillars of faith, if we are not upon those pillars of faith and they're standing them and putting them into action, none of our good actions will be accepted from us. None of our good actions will be accepted from us. Like those people who deny the decree, the decree, the decree, who follow us, kind of, what to add. So you'll find some of those false colors, they don't call people to the deed, they don't teach people what will benefit them and they keep them busy and for many people that they are the scholars. And when someone sits, for example, and explain some of the hadees, like Sheqah Gurethimimim, for example, many people for Sheqah Gurethimimim is not as Adam of Sultan. He never did that, he never did this, he never talked to the rulers. The rulers were doing this and that and they never. They even came one time to his class and they said to him, "O Sheq, you ruler that doing this and ruler are doing this advice, you'll be patient." And this is what the messengers of Islam said, let me say it anyway. He said, "O Sheqah, but you don't call them." He said, "Do you know? Do I have to inform you and say, brother, I'm gonna go and advise the ruler? Do I have to do something?" Well, who tell you that we don't advise them? He said, "Well, I advise them." But the advice also has etiquette, has way. He said, "O Sheqah, they don't listen." She said, "Do you listen? Do the masses listen for the rulers to listen?" But there are certain rules that Allah subhanahu wa ta'ala built and created this earth upon, which is from the principles that came at Yakuulu. You will learn the explanation of the previous hadid. Do rulers gonna be from the same categories of people, from kind of people, like when Alirah the Allah was, you know, confronted with this ignorant man who said, "Why did his feet end? Why did his trials end your time?" And was peace and harmony, time of Abu Bakr and time of Umar Muslims were united. (speaks in foreign language) I was from the followers of Abu Bakr and Umar, and Abu Bakr and Umar were ruling of man like me. Ali radiAllah. And I am ruling now on people like you. SubhanAllah. So therefore, we have to understand this issue of the importance of the deed. Victory, unity has conditions. Victory has conditions. Thank you. And remember, the scholars, they mentioned in this regard, the story of Raswats' (speaking foreign language) In Raswats' (speaking foreign language) what happened? The Prophet (speaking foreign language) He assigned the, the, the, the art terms. - Art terms. - Art terms to stay in a little mountain called (speaking foreign language) The mountain of art terms. (speaking foreign language) And he said, do not move from here. Regardless what happened to us. We win, we lost, if you see them, like killing us, killing us, pieces, stay here. Stay in this mountain, little mountain. So at the beginning of that, of Raswats' battle, it was victory for the Muslims. At the beginning, (speaking foreign language) what the plan, the Muslims who were following was success for 100%. Mushics, they were running away. They left behind many goods, many stuff. So many of those who were in that little mountain, they said that's it. It's victory. Let's go and help our brothers and collect the war bodies and their like. There, every year, the leader, he refused and said, "Don't, didn't you hear what the Prophet (speaking foreign language) "of staying here and don't move?" So many of them didn't listen to him. Some remain and some left. And that's what (speaking foreign language) (speaking foreign language) at that time was mushrik before this incident. And he saw that there is a opportunity since that many Muslims have moved from that area and it's not protected. So they turn around and they occupy that little mountain after mountain and they killed many of those who were remained there and Allah (speaking foreign language) take away from them victory. And the Muslims end up losing in that battle of Urd because they disobeyed the messengers of Allah (speaking foreign language) So here the scholars, they said (speaking foreign language) he said since the Muslims, when they disobeyed the messengers of Allah (speaking foreign language) even though he was with them, Allah (speaking foreign language) take away from them victory. That didn't allow them to have victory because this is obey the messengers of Allah (speaking foreign language) Look at now we are 2.7 billion, how many people obey the messengers of Allah (speaking foreign language) and we want victory. How many people obey the messengers of Allah (speaking foreign language) Those who wants victory actually, they are the one who calling people to leave of Sun to leave of the way of the messengers of Allah (speaking foreign language) for victory, leave of learning the Dean for victory, leave of calling to (speaking foreign language) and they said they'll excuse me and they will want victory now. So the Prophet (speaking foreign language) He was teaching and he was calling to good and forbidding evil at time of ease, at time of difficulty. So if you want success, if you want might, if you want unity, if you want victory, we need to stick to this Dean. We need to stick to this Dean. All of it, same way came to the prophets from the prophets of Allah (speaking foreign language) to us, to the Sahaba, we have to stick to it. And we have to revive the call of the messengers of Allah (speaking foreign language) and in that purity, the pure call of the messengers of Allah (speaking foreign language) for not any Muslim today is calling to an Islam, to the Purim, meaning the pure Islam, meaning Muslim they're calling to an Islam, but they are now groups as the prophet (speaking foreign language) Allah (speaking foreign language) many had divided and this is not something new. Our messengers of Allah (speaking foreign language) has informed us of that. He said that people after me will divide to sects, (speaking foreign language) and so many sects are 73, that Muslims will be 73 sects, mean 73 creates and weigh in many ways, 73 sects. Is it half of it good and half of it evil, half of it bad or two thirds bad or one third evil? The prophets of Allah (speaking foreign language) all of them in the fire except one. All of them in fire except one. All of those 73 are false calls except one call. Which of the calls are the correct call, the purity of, that keeps the purity of Islam, the prophets of Allah (speaking foreign language) He is the one who will be upon what I am upon today and my companions. So we have to stick to the way of the messengers of Allah (speaking foreign language) and the normal companions. We have to listen to the callers of this way, the one who call us to the way of the messengers of Allah (speaking foreign language) And the way of the normal companions (speaking foreign language) We welcome that, we accept that and we should be happy for that. And before we submit to our heart to anyone and say, this is the shaykh and this is the one that I'm gonna follow, we have to make sure that we are upon the correct call. And this is what the prophets of Allah (speaking foreign language) informed us for us to determine, to know which one is calling, to do the correct way and which one is last. And the prophets of Allah (speaking foreign language) He said what he said of that Ummah (speaking foreign language) for a reason. And the prophets of Allah (speaking foreign language) 73 sects, all of them in the fire except one. And the prophets of Allah (speaking foreign language) Also when he mentioned, when he drove for them a straight line, he said, this is the path of Allah (speaking foreign language) And he's, he drove around that short, other short crooked ways, paths. He said, those are the paths that misleading people. Upon every path, there is a shaykh and calling people to those little paths. Calling people to those paths. Dave and the prophets of Allah (speaking foreign language) also has warned us. He said, when it's closer to the end of the time will be callers, callers (speaking foreign language) without knowledge, you think everyone call it to the deen of Allah. But the prophets of Allah (speaking foreign language) inform us that they are (speaking foreign language) Those are callers, but in the reality, the one who have knowledge, the one who have insight, we know that they are calling to (speaking foreign language) calling the people to the fire. Whoever accept that, whoever accept their call and follow them, they will throw him into the fire while (speaking foreign language) So therefore we have to be careful in this regard. So here the prophets of Allah (speaking foreign language) was in one of his reservoirs. And he waited until the sun moves from the zinnets. (speaking foreign language) after that time until the sun moves from the zinnets because when the sun at that time, when it's close to God as we said, like 10 minutes before the war, almost will be the hardest part of the day. And the shade would be no shade since the sun would be exactly on top of the heads. So then when the sun moves back towards the west and then we have the shade on the east, he said, when this is more shade on earth, there will be more, it will be less heat. It will be less heat. That's why the prophets of Allah (speaking foreign language) used to delay in the summer of the war. So at least there will be some shade. So people will be walking and it will be easy for them because it can walk by walls, by the shade and even the ground will be less hot. So it will be easy, more comfortable for them too, come to the salats. So (speaking foreign language) and then he stood up to admonish them. He stood up to admonish them. (speaking foreign language) The prophets of Allah (speaking foreign language) used to have a set, a time, a set time for ceremonies like Fridays, for example, in Eid. And sometimes also if there is anything, then there is any sitting to be in need of clarification and the prophets of Allah (speaking foreign language) used to admonish them. When it was Khusuf and Khusuf, the eclipse and they're like the prophets of Allah (speaking foreign language) they did a sermon whenever somebody will say something not correct, will do something not correct. The prophets of Allah (speaking foreign language) admonish people and say, why are there people, why there are some people saying this and this and this and they're like. Now (speaking foreign language) and the prophets of Allah (speaking foreign language) So here the prophets of Allah (speaking foreign language) he, from what he said, he said, "Don't long for encountering the in me. Don't long for encountering the in me. Don't hope for encountering the in me." So it means that the person should not wish to encounter the in me or say, oh Allah (speaking foreign language) I wish Allah to meet the in me and they're like like some people, they have brave race, actually youth, they wish if like some people on the people of Khalan are saying exactly the opposite of what the messengers of Allah (speaking foreign language) He said, "Don't long for meeting the in me. If I people want, she had, she had, she had." The thing she had is just a statement to be said or just something that because they heard about Sahab (speaking foreign language) and you'll find none of them even know the basics of the deed and they want to do the jihad. Jihad as well, we should know that it is a mess (speaking foreign language) it is something part of the deed as well has conditions, has pillars, has things that we need to know before, before jihad and one of the things as well that will help the Muslims in jihad is to have (speaking foreign language) to have a sound (speaking foreign language) that anyone can join the Muslims and have jihad. You'll find the Shiri, next to Asovi, next to Aykadari, next to and you want to create a role from those people. One we should say in Bismillah, the other one we should say by the name of Hussein, somebody we say by the name of Badawi, somebody we say by the name of Tijani, some atheist Muslim but it's liberal Muslim, doesn't believe in anything from Islam, except the name of Islam, how come victory will be achieved while your army is are those people? Now, let me wait for victory to be achieved by that but if we're all upon one heart, upon the sound, (speaking foreign language) (speaking foreign language) (speaking foreign language) Whoever followed their way, Allah is pleased with him, and Allah grant him German, read A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A.A (speaking foreign language) (speaking foreign language) Those who follow the Quran correctly, the companions of Allah (speaking foreign language) So everyone's success has to stick to their way and it is the way of our righteous processors as son of Asala. Now, and the prophets of Asala (speaking foreign language) Don't we, don't wish or say Allah (speaking foreign language) What's Allah (speaking foreign language) and ask Allah for wellbeing. But if you meet the enemy, if you encounter the enemy and you are tested with that first will be patient. The sex said this is the point why the hadith is mentioned in this chapter. The prophets of Allah (speaking foreign language) Be patient (speaking foreign language) (speaking foreign language) (speaking foreign language) Be patient while encountering the enemies (speaking foreign language) and seek help from Allah (speaking foreign language) seek help from Allah (speaking foreign language) and fight the shear said for the word of Allah to rain high. So we don't fight just because of a piece of land the territory or for nationalism for the country as Sheikh for the name of a country or the flag of a country then if a person die is not a shear he the one who died for a Roba just for Roba for his for nationalism it's not a good death but the one as the shear said who will fight to protect a Muslim land your country your Muslim land will fight for the Islam there is on that land truly me you have to correct our intentions so we fight for the Islam to protect the Islam for the world of Allah to rain high this is why this should be the intention behind fighting and fighting has to be for the cause of Allah one time one of the Sahab (speaking foreign language) he said to some of the (speaking foreign language) some of the (speaking foreign language) he said to him one of the companions he said (speaking foreign language) (speaking foreign language) he said with the companions used to fight to stop and seize all trials and fit in and for the world of Allah to rain high and for the religion to be only for Allah to (speaking foreign language) he said you are people now fighting for fitna to create trials where you couldn't deal with the ready land for the religions to be for Allah to (speaking foreign language) and the messenger (speaking foreign language) and keep in mind that paradise is lights under the shade of the storms (speaking foreign language) for his grace (speaking foreign language) is the agenda for paradise and the shade of the storms that the fighters carry because the one who is fighting for the sake of Allah (speaking foreign language) in the truth he had, in the truth he had again not in those (speaking foreign language) or anybody just having the idea he wants to create a group and he wants to go and do things on his own but we're talking about the truth he had that's ended a clear flag and ended a Muslim ruler and organized she had and they're like. So as we said before, she had has its conditions and has its because part of the team have to be done correctly as well. Therefore those you had of (speaking foreign language) and all was ISIS (speaking foreign language) we're doing and (speaking foreign language) all that is not as she had, it's not as she had. Now, so whoever fights for the sake of Allah in the truth he had in the cause of Allah (speaking foreign language) and he died, he will be from people of the Zhen. He will be from people of the Zhen. (speaking foreign language) (speaking foreign language) (speaking foreign language) Think not, think not of those who are killed in the way of Allah as dead. Nay, they are alive with their Lord. They are alive again with their Lord because some people when they go and they ask people in their graves and they said, this one a marcher and the marchers are alive. They are alive with their Lord. Not life in our worldly life. They are alive with their Lord and they have provisions and they have provision. Here's the poem, they are Allah giving them provision. I also some people they said, they are people they have provision. They don't have provision to give it to us so we go and call them. They have provision from Allah, but they are not providing. They are receiving provision from Allah (speaking foreign language) Now, so they rejoice in what Allah has bestowed upon them of his bounty and rejoice for the sake and rejoice for the sake of those who have not yet joined them but are left behind not yet marchers. That's one of them not fear, that's on them. No fear shall come, no shall they grieve and they rejoice in a grace and bounty for Allah and Allah subhanahu wa ta'ala will not waste the reward of the believers. And the marcher, if he is killed in the cause of Allah subhanahu wa ta'ala shaykh when they are being said, (speaking foreign language) It will not feel anything when somebody killed for the sake of Allah. It will not feel the pain of that starving or that killing or that bullet can at least as we say as though not is nothing. (speaking foreign language) Again, the shaykh, the real shaykh, the real marcher, he will die in a good cause. He will not feel anything. He will not feel only that his soul is living this world of life and to the nahim, to the delight of the hear after forever. (speaking foreign language) That's why the Prophet ﷺ said and know that Jannah and the shade because they were people with swords getting ready to fight the evening. So the Prophet ﷺ he said to them that Jannah is under the shade of those swords means they are close to you. So as his soul will leave, if he died for the sake of Allah, then he would be in the everlasting entertainment. We ask Allah for us to be from people of Jannah and me. And some of the sahaba, even some of the sahaba don't lie in the shaykh, remind us here of the story of some of the sahaba, particularly Anasubman Nava who said one time in the marcher of Urd, (speaking foreign language) He said before they encountered the enemies that they can't smell the Jannah. (speaking foreign language) (speaking foreign language) The situation is amazing how they were sincere like his men, Anasubman Nava. Allah ﷺ said to smell the Jannah, truly he was not just in illusion. He said Allah ﷺ allow them Allah ﷺ allow them to open his senses to get the smell of the Jannah. And that motivates him and he said he was fighting and fighting for the sake of Allah until he died (speaking foreign language) (speaking foreign language) So when they found him dead, they count how many of his wound, they said 80 and some, 80, 80 and some between. (speaking foreign language) Which when a stab of a sword or a room, which is an arrow or a spear, (speaking foreign language) (speaking foreign language) Look at this man, 80 and some of his wound between so sword, 80. So Jannah, sometimes we just catch little over the nails, the normal cut, we got little over, will be couple of days in the pain. Before you grab anything, if little thing, some torn touching something sharp, so how Allah ﷺ hear the Sahaba, we hear about their stories, they are ready to fight. Many of them, they may lose a limp hand, air, Sahaba ﷺ hear wound, no pain killers, Sahaba ﷺ hear Allah ﷺ (speaking foreign language) (speaking foreign language) (speaking foreign language) (speaking foreign language) This doer, it is good doer for the one who is gonna encounter the enemy, for the people of Jannah, for the Mujahideen to keep, in the book in Allah ﷺ with this doer, Allah revere of the book, and the disposal of the cloud, the feature of the confederates, put our enemies throughout and help us overpower them, and help us overpower them. (speaking foreign language) Here, the Prophet ﷺ made this application, putting forward the legislated, related science, and the universal, and universe related science, asking Allah by the universal science and by the legislative science. So he's simply, he's simply, he's mentioning the revelation of the book, the number for an, for all the books, as such, it would refer to the, as such, it would refer to the class, in general, in generality, reveal of the, of all of the book of the messenger, so Allah ﷺ and others, and others. (speaking foreign language) It may mean the only, only the Quran, or it may mean all the books that Allah ﷺ reveal. Likewise, the Prophet ﷺ said the depositor of the cloud. This is universal related science. The clouds are suspended between the heaven and the earth. Nothing moves it except Allah ﷺ. If all nations, with all the equipments and devices, come together to move the cloud, or transfer it, they will not be able to do that. The one who moves it, he who, when he wants things to occur, he says to it be, and it, and it happens. And Allah ﷺ said about Sahab ﷺ, Allah ﷺ, those clouds are heavy. Look at them as a fluffy thing, it's moving, sailing there, but they are heavy. And the Shiri, he reminds us of this reality that if all nations, with all the equipments and technology we have, if we try to move all these clouds, and create, for example, clear sky, or one, gather them in one area, we cannot. Shample things because, as we know from the end scene, from the things that we don't know, who are in charge of these clouds, angels, moving them nuts, in any way they want, moving them according to the order of Allah ﷺ. To the order of Allah ﷺ. (speaks in foreign language) (speaks in foreign language) And also in this head it contain and the feature of the Confederates. Allah ﷺ sublime alone overturns the Confederates. For instance, Allah defeated the Confederates during the battle of the trench. Even though the Confederates had gathered a force more than 10,000 fighters surrounding Medina to fight the Muslims. And Allah ﷺ, Allah ﷺ drove back these who disbelieved in their rage. They gained no advantage as Allah ﷺ has ever 25. So he sent wind and forces that shook them, capsized their jars and demolished their tents so they could not wait anymore. Violent cold is turned wind and they rather flee. So that's why that's from the punishment of Allah. So the Muslim they created a trench and the messengers of Allah ﷺ and Muslims were in du'am behind that trench, protecting the Medina. From one side towards the trench, from the other side were mountains. So those kind of federates that they get together, many tribes to kill Muslims, to decide that that's it. That's it. They want to one time kill the wipe out Muslim Islam from the surface of the earth. But Allah ﷺ had defeated them. He sent to them the armies that we have heard. Army from wind, fear and their land. He said in a level, in a way that it was a windy night that no even one-tenth they were able to make. Until they were running away one after the other. None of them remain. None of them remain. Hanzallah ﷺ went and forces that shook them and capsized their jars. Destroyed their camp. And Allah ﷺ said, and Allah drove back those who disbelieved in their rage. They gained no advantage. They were gained no advantage means no war-booting. Allah ﷺ for the believers in the fighting by sending against these believers a severe wind and a troop of angels. And a troop of angels. So Allah ﷺ is the feature of the Confederates. Defeats is not by the power of men as we mentioned. Always remember this. Defeats is not by the power of men. Military might is a mean. Military power is a mean. Which may not benefit even though we are ordered to follow legal means, to achieve goals. Nevertheless, the real defeat is Allah ﷺ which Allah ﷺ and Sublime. The mighty and Sublime. And at the Sheikh said at the end, there are different numerous benefits from this hadith. Five minutes inshaAllah ﷺ through the end of the time of prohibition. We see how many of these benefits we can cover. So the first benefit among these benefits is that the individual should not crave and long and wish for meeting the enemy. That is not crave for murder them, to be a Shaheen. It is ok if you are allowed to, you can't hope for to be a Shaheen. But no long and hope and crave for meeting the in-game. Desiring murder them is allowed and not prohibited. In fact, it may be obligatory by wishing to meet the enemy. Do not crave it because the messengers of Allah ﷺ said do not long to meet the in-me. If you are a Shaheen, you have to be a Shaheen. If you are a Shaheen, you have to be a Shaheen. If you are a Shaheen, you have to be a Shaheen. If you are a Shaheen, you have to be a Shaheen. If you are a Shaheen, you have to be a Shaheen. The second benefit of the individual should ask Allah for well-being. Because well-being and safety cannot be equal by anything. So do not wish for to fight, for fights or war. Ask Allah for well-being and help for his religion. Don't be little du'a. Ask Allah ﷺ for help, for his religion, for Islam and Muslims. Ask Allah for well-being, for all Muslims and for unity, for Muslims, for their might. And when you have to meet the in-me, be patient. When you have to meet the in-me, be patient. When you have to meet the in-sanna, you have to be a Shaheen. Also from the benefits is, it is only get to win. The person who faces the in-me that the Muslim should be patient. When you have to meet the in-me, be patient. When you have to meet the in-me, be patient. Similarly, it is important for the leader of the military group or detachment to be lenient towards them. And it should not commence attack except at its appropriate time. Whether in term of the day or the term of the details or the details of the attack. For example, if I am safe, if I am safe, if I am safe, if I am safe, I am safe. For example, it is not encouraged to advance during the summer due to the obvious difficulty. Likewise, during the coldest period of the year, advancement is not encouraged because of the inherent difficulties. However, it is called the damn in-between such as during the springtime or anthem, then that is better. Then that is better so therefore that shows that. So I am in charge of Muslims, not just pushing them and throwing them into the fire, to die like that. We have to be lenient with them and we have to put in consideration the horma of a dile. Muslims are not to do things and they bring a lot of killing to the Islam and Muslims. For one soul, one soul is more secret than the Khaga as they came in the hadith and as the scholars explained. To a level that whether the Khaga to be destroyed or prevent one soul, once one blood from being shed, the Khaga, leave the Khaga to be destroyed and save that Muslim soul. This shows the importance of and shows that the false calls of many of the colors of Figna or Ayyadu below said that 91% of the population died for 99% to live in well-being and in peace and in a better way. This is not a correct not legislative way, but for the legislative way, for those who are in charge of the Muslims, they have to be wise, they have to do things not based on emotions, they have to do things based on a clear way, a clear path and a way that will serve a general purpose and big purpose and save that and be of again to the Muslims. And in the lesser possible bloods from the Muslims, nah. [speaking in foreign language] So from the benefits of this hadith, among the lessons, it is necessary for the individual to make this application. O Allah revealed of the book and the exposure of the cloud and the defeat of the confederates, put our enemies throughout and help us overpower them. It's a great door, supplicating against the enemy to be defeated because they are your enemies and enemies of Allah, Subhanahu wa ta'ala. So the non-muslims is not just your enemy, your own enemy, he is rather your enemy and the enemy of your Lord, he is prophets, angels and messengers and every believers. So these believers is an enemy of every believer and an enemy of every messenger and the prophets and angel. So he is the foe, it is therefore necessary to ask Allah regularly to disgrace the foe among these believers. So he should overrun them and help us against them and give victory to the Muslims over their enemies. Masqah Allah Subhanahu wa ta'ala, this class too, benefits us from what we have heard and to unite the Muslims and to help us turn back to Allah, Subhanahu wa ta'ala to guide us all and all Muslims, youth and old and male and female, Masqah Allah, Subhanahu wa ta'ala for all Muslims will be safety and male and Allah Subhanahu wa ta'ala grant those who are being tested, patients and male and Allah Subhanahu wa ta'ala grant them victory and male and Allah Subhanahu wa ta'ala, united the Muslims upon back to the deen of Allah to the sonna of the messenger, sallallahu alayhi wa sallam, which is our way to gain our might and our and our and that enemy will go back to be afraid of the Muslims as Allah Subhanahu wa ta'ala, sallallahu alayhi wa sallam saidi in the hadith that when he mentioned in the hadith that and he inform us that it will be a time when the Muslims will be divided and it will be of no weight and all the enemies that are gonna gather around them and like the like a hangry man surrounding a kassan surrounding a play to food like and we are living that time when sallahu alayhi wa sallam wa ta'ala and the prophet sallahu alayhi wa sallam said Allah will send upon you and he will test you and punish you with the humility with the humility which he will be of no weight whatsoever, had tarajiro illa adinikum until the messenger sallahu alayhi sallam saidi will go back to your religion, sha'ala albanyu alayhi wa alayhi wa sallam said after you mentioned this hadith he said in this hadith the prophet sallahu alayhi wa sallam he mentioned to us what is the disease that gonna befall of this ummah so the disease if you're wondering why the ummah in this level in this way the prophet sallahu alayhi wa sallam he mentioned the disease we were a ribawiya turning away from the dean riba and the alayhi and he said and and the and the sheikh said that Allah mentioned in this hadith the cure so what is the cure to defeat this disease is to go back to the deen to the true religion to the true way of the messenger sallahu alayhi wa sallam upon the the understanding of the noble campaign sallam alayhi sallam alayhi wa sallam sha'ala help us all turn back to the deen of Allah subhanahu wa ta'ala subhanahu wa ta'ala subhanahu wa kammabi haemdik la alayhi wa alayhi wa sallam phuro kah