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Rabbi Aryeh Beer

Hilchos Tefilah Siman kuf yud Daled part 2

Duration:
30m
Broadcast on:
21 Jul 2024
Audio Format:
mp3

[ Background Sounds ] Okay, we are holding in Sim and Kufir Dalit, Sifbeis. [ Background Sounds ] Okay, now the Mahabhar in Sifbeis says that it's also [inaudible] [ Background Sounds ] All right, the [inaudible] announce Geshim in the [inaudible] he means in the [inaudible] but we'll get to that. There's a different interpretation. But [inaudible] when the husband says when he benches Geshim in the [inaudible] and the [inaudible] adds that [inaudible] which we saw, we'll see it again, is not really a different opinion according to the [inaudible] but it's an explanation and he says [inaudible] before we begin with [inaudible] and the [inaudible] and the [inaudible] and the [inaudible] already in the silence [inaudible] and the [inaudible] has [inaudible] and the [inaudible] so the [inaudible] the minigas that is an announcement before [inaudible] to say [inaudible] and therefore the Mahabhar adds that [inaudible] [inaudible] [inaudible] [inaudible] [inaudible] the other person who's not coming to [inaudible] either because he's sick or he's not able to come. [inaudible] [inaudible] very interesting [inaudible] [inaudible] [inaudible] [inaudible] [inaudible] [inaudible] he should try to figure out at what time does that [inaudible] get to [inaudible] [inaudible] [inaudible] and he should not [inaudible] before that time. Why not? [inaudible] [inaudible] [inaudible] because you're not allowed to say [inaudible] [inaudible] [inaudible] [inaudible] [inaudible] before there's [inaudible] now he's not there. He's not hearing it anyway. But the [inaudible] is before that [inaudible] has heard the announcement that they should say [inaudible] [inaudible] [inaudible] so you read them also if they're home do not say it. I understand that why should they be such a [inaudible] I understand that because we don't want again that some are saying and some are not saying. So you wait until you're sure the [inaudible] saying and then you say it. But [inaudible] [inaudible] Once he knows [inaudible] [inaudible] [inaudible] [inaudible] He wasn't there to hear it but he knows that the [inaudible] is already davening [inaudible] [inaudible] [inaudible] [inaudible] then he says it also in his silent [inaudible] when he's davening it home. [inaudible] [inaudible] The same reason [inaudible] [inaudible] [inaudible] [inaudible] [inaudible] He sees the most of [inaudible] and he knows that the meaning in that community is that the [inaudible] that the guy by someone else of the [inaudible] doesn't matter who it is announces [inaudible] before [inaudible] so he can assume that the announcement was made and his father [inaudible] [inaudible] [inaudible] [inaudible] [inaudible] [inaudible] But he knows the announcement he can assume the announcement was made good enough. Okay fine. Now the Mr. [inaudible] I'm going back a little bit now to [inaudible] back a little bit now to the Sifkhatan Dalit, also last year, or to Rama back to 2.81. I feel that Sibur Shum is following Phyllis Musov as Surm al-Askir Geshim. 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I understand the Mr. Brewer to say that he should not do it. He says, "Ossolaktim," he says, "Imukholo," he says, "Loriaktim, Phyllisolaktim," why? Because he can't say, "Mashivarua," till the "Haza." So I have a question, right? I understand Mr. Brewer says he has to wait. That seems to me the pastas, but there's an obvious question. So let him know, but we're not saying, "Mashivarua." If they didn't make their announcement yet, right? So there's no "Heave" to say, "Mashivarua," if it's before the announcement, just like if there's a "Sibor," and they didn't make their announcement, they will not say "Mashivarua." So what does it mean? It's also for him to dive. It doesn't mean it's also him to dive in and say "Mashivarua." That could be true. You're not going to say "Mashivarua" or the "Geshim" before the announcement in the "Sibor," but does it mean that he can't dive in? So Mr. Brewer's "Mashivarua" he has to wait. That's an interesting question. So I did see, probably in the "Safor," if she is raw, or maybe the "Piscuituus" means it, too, that the "Ahra" in him would say that he can dive in without saying "Mashivarua." There's not the "Mashivarua" in the "Mashivarua" means it sounds like he has to wait, and it's also "Nugaya" for ladies. Ladies who are home, and let's say they do dive in "Musof," ladies who dive in "Shaka" and "Musof" in their home. So they should also wait. They should dive in "Musof," till when the "Sibor" is diving in "Musof" already, in order to be able to say "Mashivarua" or "Mashivarua" in "Mashivarua." That's what it seems for me here. But again, so he said, "Look at the next "Mishvarras" "Loyaktim" if I feel a "Mishvarla" be basal. Now he says, now he is also "Lajaschir." He cannot say "Mashivarua" "Koidimishvarla" "Mishvarla" "Sibor" "V'elachain" but look at the "Osphere." "Binei aishuvim." You have little "derfala." They don't have a minion. There's a big city, and then you have this little "derfala" they don't have a minion. They're just individual farms, you know, in the old days. He isn't living in "Neshuvim." It's more "Neshuvim" is "Pala" and "Belo" minion. "Yamtino" "Bishmini aetzerves" they should wait to dive in "Musof," "Milespala" "Musof" at "Somor," "Lessov," "Shei Shores." Till almost "Hatsos" because they're big sure probably didn't... Then you can be sure that they said already. Before that you can't be sure. It depends how the "minu" went that thing. "Tiva dailo yacha at Sibor Yousa" "Minuspala" "Musof." Unless they know "Take" in the "Chasidi Shores" community, "Musof" could be after "Hatsos." Right? And you know where you have this big chai... very nice chai... What happens in "Elitis" as well? "Shmini aetzeris a Simchastaya." So, some people are... let's say in the "Shivas" I doubt they do this quick "Mignonim." If they do like the regular, they're not having "Musof" till about three in the afternoon. So, somebody's home, right? And they're benching "Geshu." "Somchastaya" means "Shini aetzeris a Simchastaya." So, they're benching "Geshu" late. So, then the "Hala" would "Take" be. That if you hold it, you have to wait. He says you have to wait. Now, again, there's a thought to say, "Why do you wait?" Just say, "Without much of working on the "Geshu." But it seems to say, the "Bineshu" is going to have to wait. And the "Vada" "Loyaka" and "Tibuyo" is there. In those days, they wouldn't have been so late. "Vaz" is "Parlamas" or "Viamo" or "Mashvaro." So, apparently, you're supposed to make it, do it in such a way that you say "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro" or "Mashvaro". And since you can't do it, before there was the "Tibo" or heard "Mashvaro" or "Mai de Geshu" before the announcement, you have to wait till you know that they haven't been sure. That's what it will come out. And even though he wasn't there, that doesn't matter. "Mistama Chrizukwa." As long as, as he knows, just like this person who comes to sure in the middle of Musa, and he knows that in natural, they make an announcement before Musa, he can say "Mashvaro". Otherwise, we have a problem. Okay, now, now let's deal with the question. A very interesting question. If a sure has two minions on him, or they have a seeking minion. So, the "Biyallahu" discusses this here. It says here, "Loriaktim". You should not say "Mashvaro" before the announcement. Freight, the "Biyallahu" or "Mistapakna". He has a suffix. "Himispalu" minion was seeking. There was a minion was seeking that day. "Himiniatzales" And they already said, "Mashkeshim". "Bibesaknese zegufu" By the way, come out to all the postkins and say, "It's only a Shilah in that basicness." If there's a sure that Davin's early, that's not Makhir. That has nothing to do with me. I have my minion. I have my sure. Or I Davin. But the problem is that sure had an early minion. It's not an early minion. I know. So it's interesting that that's what I would have said too. And I think some say that. You say "Taphson" is the person of the dominion in the shul? What? In the shul? Yes, in the minion. Well, it's a big Shilah. In the shul there's going to be a bridge. The bridge will be in the shul or just about Simcha is in the shul. This is what it is. If you have a bridge, let's say no. It's a good question. Here's the question. It's going to be by the second minion. Does the first minion say "Taphson"? So if it's time, that's a good question. Maybe not. There's going to be a bridge. Right? The shul is, if it's not the bridge, the balsimch is going to be. And it's not by your minion. That option, but if the group is going to be insured in the morning, maybe I would say any minion. They don't say. The bridge will be there. Anyway, whatever it is, there are those who disagree with this. They're asking to you. There are those who say "If it's not your minion, you're not mischubit." For example, we have the same question. In some shul, there's two. In the nine days, right, if you're, you'd have an dominion that normally diamonds matter early. There are such minions, especially summertime. They always have an early, early marvelous, and you'd have such a minion. So when the tip of diamonds matter, right, we start the minute, not eat flesh. It starts already at night. On shul dish, right? And they dab into it. You would normally go to that minion. And they already dab in marvellous. So are you allowed to eat meat? Now, if there's two minions on him, you're not, and that's not your minion, it doesn't make a difference. But if it is your minion, normally you're a nigra. Okay, so the same thing should be over here. But anyway, the mister boy is worried about it. You see, that he holds up the problem. Mr. Pachner, you missed problem. 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Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. Mr. Pachner is standing in the zagufa. It's even a relationship, it even extends to somebody home. If Shailu when you should say "mash war aggression" it depends on whether there was a hazard in the shoe. That's interesting. We don't want everybody should start at the same time. It's interesting a lot. He is a reddish stuck. That's what he says. Okay, now. Except Gimme. Imama mashi varuach pimasu hahama. Let's say now somebody says mashi varuach. But he doesn't say marida gesha. He stops in the middle. Mashi varuach pimasu hahama hahama hahama hahama. It's not as many to say marida talk. But he said mashi varuach pimasu hahama. Oh lo amor bimasu hahama. It's also interesting. If I got mashi varuach, how it happens? I don't know. He said the mashi varuach pimasu hahama. Mashi varuach pimasu hahama hahama. Mashi varuach pimasu hahama hahama. Mashi varuach pimasu hahama. Mashi varuach pimasu hahama. Left out mashi varuach pimasu hahama. It's not a problem. Because the gamau says that ruach is always there. But ruach is always there. So if he did say ruach, he didn't say ruach. He doesn't make it different. If somebody is scared of a moseak, show him. As long as he says gesha. He says mashi varuach pimasu hahama. Also fine. You can do that too. It's all right. O lo iski ruach pimasu hahama. Or if his meaning is to daven mārita tau in the summertime. And he didn't say it. Also not mārita. In mārita tau. Now he says the ramau of the unubine ashkinaas lo mashi rim tau. Now today there are a lot of ashkinaas siburim that do say it. But the ramau's meaning is there's no tau. You just say. On the ramau ashkinaas siburim ashkinaas lo mashi rim tau. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Lo be moseak hama. Okay, well, we'll continue with Mr. Bob, we'll need it for more.