Rabbi Aryeh Beer
Hilchos Tefilah Siman kuf yud aleph part 4
[ Inaudible ] >> We left off a little bit from Simon Kufjordalef and we wanted to make somebody. Okay, we did some questions for those who are about it, Villa. I looked into the question we discussed yesterday about being massive after the Silent Schmonessre. So over here we have a Morgan of Rome that speaks about the Schliach Sibu. And the Morgan of Rome says that he quotes that the Schliach Sibu does not have to say the paso quichéma che mecha habou goida le le quenu before he begins because of the Schliach Sibu mincha, he said it already before the Silent Schmonessre, he said quichéma che mecha habou goida le quichéma che mecha habou goida le quichéma che mecha habou goida le quichéma che mecha habou goida le quichéma che mecha habou goida, sharp-sook him aint solich. So aint solich means that he doesn't have to, but he could if he wants to. The question is, can he say, is he allowed to say other things? So, the marxer Schieckle apparently learned the Morgan of Rome that there's no answer. He's just telling you you don't have to say the paso quichéma che mecha habou goida le quichéma che mecha, he said it already before the Silent Schmonessre, just say, chimes saus aitif, like we learned, these the haasan starts as chimes saus aitif, tiftaf silently, and then b'lucheta chimes, the haasal sashats. But the mother, so the duke coming from the Morgan of Rome is that there's no is there. However, the pre-rugardim says that it's not motor to say a double ratios between the Silent Schmonessre, so we're talking about the haasan, between the Shilith, the Silent Schmonessre, and Khazal sashats, that's it, he's waiting, the only advance mitzv, okay. Now, but what's advance mitzv, so the question that came up, is he allowed to learn, can he be marxedra? So, it seems, in the safer issue, he's loyal, he brings down a few tubers, short tubers, that [speaking in foreign language] The difficulty is, the issue brings them down, but I do want to point out, there's a difficulty, the way they bring them down. They were answered to different questions. One was a question for a haasan, one was a question, if somebody already finished his own Schmonessre, and he can't step back yet, because there's somebody behind him, so he's waiting, but he finished. And then, there's a question. Stamazoi, a regular person, he finished the silent Schmonessre, he's waiting for the sashats. Okay, what comes out is like this. The biscuit tubers speaks about it, but he has, in my opinion, also his own slant. What comes out is like this, that according to the mikubolem, you are not allowed to learn. There's no learning, you're supposed to wait, and that's how it's brought down, and you have a haan visit down that way. Just wait, a person finished the silent Schmonessre, he just waits for the haasan, and he doesn't do anything, just waiting. That's what comes out. Now, it's brought down, that's what, and the banish hai, also, I probably also have a biqabala in Pashastruma, says. Now, there's a tube from the debits in Arav, so, he brings the magna of Rome, and the debits, and now the prima-gadu says, "Only advance mitzvah," then he brings this banish hai, and he says, "Ula laka involved mukra haim kra." Now, he doesn't say, "Why?" The banish hai says, "You shouldn't, the kafahim is going up in kabala, you shouldn't." Arav haim, and it seems, it said, "Filos amute," anything to do with filos. So, it seems, but even that, he says it's al-Aqim, but it sounds like he would be martyred filos, which means including tehilim, but not to learn. Not much more than to be martyred to learn, if for sai for the schliar sibber and sai for the Arav. Now, the schliar sibber has two additional things, which make it more calmer for him, a little bit more calmer. Number one, some posts came home that you can get smiqah school at fila for the Khazar asa shaats. In other words, they said, "Is it be in the morning?" Everybody said, "Gra al-Israel, smiqah school at fila," they say, "Shman Aisley," then he's going to say the Khazar asa shaats, "If he doesn't interrupt, the smiqah school at fila, they work for the silent sibber and sai is going to work for the Khazar asa shaats, which Bisman Khazal made a big difference, because there were people who were being yachtsay, their own sibber and sai. Now, today, nobody's being yachtsay with Khazar asa shaats, but still the Indian might still be there. And number two, which we mentioned yesterday, since the Khazar asa shaats and Khazar asa shaats, and the prima godim, already in his time, I got there, right before I came here, and I told somebody what was learning, I told him this al-Aqah, he talks, he says, he talks between the the silent sibber and Khazar asa shaats. So, the prima godim says, "Yeah, in the economic, people do it, people do it," and he says that it's a double. But to speak, for just a kind of a conversation, also, the shaatsra d'abir, beignee o' beignee, the seer she ain't meanin' at fila, kia kaddish, rosar al-at fila, the lo kimoshira isi," we're talking in his time, "the lo kimoshira isi shaats bishainee verhamishi," and that's where it's most nogayah, because it's a long time till he finishes the Khazar asa shaats, and to scabble, it should be 10-15 minutes, and in between, there's a case. The ta'ilah is an opportunity to talk. So, he says, "verishi vishaats bishainee verhamishi mafsi, a fila bishi vishi verhami ta'ilah," "vadai i segamu." And now, because of the traditional scabble, so what is he allowed to do? Anything with sovereignty, as somebody asked over here, "Can he make me shaba'a?" So, it's brought down. The bishke chubus brings that down. I don't remember from whom? Yeah, that's called sa'il shaet fila. He can be... He can be... Yeah, he can sell dahlias. Yeah, he can sell dahlias. He can sell dahlias. You can make me shaba'a. You can call our people. That's all called... That's all called sa'il shaet fila. They're very interesting. So, filos amutte. Now, wait. If you hold the sa'il shaet fila, now, the limo tried. So, I didn't find, bat them, the sa'il shaet fila on his own. In my opinion, it's on his own. He says limo des mutte. But if you look up the makairis, the one who says that limo des mutte, he quotes the fine velocioner. Now, the emissant is the fine velocioner. I looked it up. It's in the sa'il dahl. The fine velocioner was talking about somebody finish mon esse, and he doesn't want to step back because it's somebody behind you. So, he says, "Don't step back, and don't worry that it looks like you are all. You're standing in your face. Don't worry about that." So, what do you do? So, this is what he said. I want to read to what he says. It's not so simple. He says, "O vittor kar yorima trinos ubakashas." That sounds like filas, right? Trinos ubakashas. "O mina den," I feel a little more showy. Sounds like mina den is mutte to learn, but that's not what he is advising you to do. That's a kind of illusion. That's in the sa'il dahl. In the back, you know, the quesaroch. But he's talking about the case of a person who finished his mon esse, and it didn't step back yet. Now, if he didn't step back yet, it's not a hundred percent like mon esse, but it's still a little bit homidlifam out. What? Oh, so now, so, what does the biscuit you must do? The biscuit you would say, where would we do? This is, he says, "O vakashas," he's going on our Shilah. We do discuss in the Shilah. Now, what about a york? He says, "O vakashas," this is biscuit you would see me not over here, kukra fume. That's the same in the talks about the end of schmones. So, he said, "O vakashas." "O vakashas," he said. "O vakashas." "O vakashas." "O vakashas," "O vakashas," he said, "O vakashas," he said, "O vakashas," he said, "O vakashas." "O vakashas," "O vakashas," we are a stachman and a few are sapphaim. Now, it's true. That's a separate reason that we're only applying, you know. And tachman and few are sapphaim. It's a laka that's brought down in kufra maralif, that you're not supposed to schmooze between the schmonese and tachman. Because the tachman, the power of tachman is if it follows directly on the schmonese, he has also tried to listen to, but then tachman. But the Amazon is, even though it's brought down, I don't know if it's tachman only because of the tachman, but he brings, but he brings the same image of when the denny says, "But as long as you can be yourself, the kiswari, I'm a kabbalim." She says, "I'm a kabbalim, I'm a makr," and these things. She also says, "I'm a makr." But in the semina tachman, he says that a short conversation of parents not a problem. It shouldn't be oesic in other things. Very interesting lachman. But then the culture, he saw before tachman, between schmonese and tachman. The naphkin would be shabbos. I mean, if it's only a stachman, then it's only, it won't be in a gay shabbos. But anyway, oh, that's, but that's only for the husband, but nobody else. No, no, but you, that's not, you want to have to scabble, but that's not, that's not the same. The Schliech Tibor, he's saying to scabble on his schmonese. You're already done. You know, the scabble is in the economy, but he's saying it on his and the kazos a chance. Yeah, it's not your mic, and anything works you make. The way it's brought down, the pada and not to be mafsic, because we've challenged to scabble us on the schliech Tibor. If you want one additional hummus, you're looking for hummus, I will tell you one additional hummus. What happens if you have two kazans in that day, two availing? One is davening, which is one essay, all right? The other one's going to take over ashley about a Tibor. So the second one, even though he didn't daven the kazos a chance, he's taking over, since he's going to be saying to scabble, then he should be mafbied. I understand it, but it's a Tibor of the schliech Tibor. It's true. No, it's the Tibor of the Tibor. I'm asking the lussian Tibor, but it didn't. It's going back on the kazos a chance. No, it won't be in a Tiscabble. No, the day of Tiscabble, the day of not being mafsic killed Tiscabble, it seems to me it's a day in the kazony, but that's what they're looking down. They tell you're British, that even somebody who's going to be mafbied, because he's going to be saying to scabble. No, I don't think that's a day in the Tibor. I really don't. This thing though, between the lah Hashem, has also said, so that after he brings, he says the culture came, Haslamah's kite at Filah, right, if somebody, that's a good chance, you know, if you takah have a few minutes now and you missed something earlier in davening, so now you could do that, you could make that up, or you could say Aframir still him, but he permits him a taira, who might have came m'lamt in bottle, just to sit around, but in my opinion, I did not find anybody, I did not find, just sit around doing nothing, but I didn't find anybody who asked us to learn a day here, so that would be an H, you're not talking, right, you're looking at the same. He said here. We discussed that very well. She said it grew from his own, shouldn't he? There was, there was, there was. Oh the Khazash, it has only said not to learn, but he didn't say behavioral. No, the Khazanish it's true. The Khazanish did say not to learn. Did Imate here? Why what? Okay, okay, fine. It's interesting that the Auchas Abenu, in Auchas Abenu, let me see if I, okay, one more second, let me see what I've got about that, one minute, hold on, let's see what we have there. A lot of the things you got to look at, let's see what happened though, it's Abenu. I should have it here. This is Abenu Shahi. I don't see it, so I might have made it for good. I think it came out that Limur was Takah also, he didn't, he didn't want, but I didn't see this part of Limur, he says it's motor, he's going. Ausnidul said it's motor. No, okay, the way I just go down that it's in Limur, they didn't beat the Mashabapat. I love it. I guess it's there, and I didn't write it down. Anyway, so it comes out, these are things to be careful about, then I'll call upon him, I'll call upon him, he'll come out, that Ayakhid after the Sanishman essay, he feels it's all right. If he wants to learn, he should do it behavior. He's looking and safe. Same thing, it's not because of that. Even if he steps back, it's between the Sanishman and Chazal Sashat, because he should be listening, ready for the Chazal Sashat, but he can look in the saver, and he can say it's fearless, the same thing, the same thing to a person who didn't step back. Chilis will be motor learning, some are motor learning, I told you, but it's learning his contributions, so he can learn behavior. Okay, now, I just want to do, here, this final, the, oh, wait, wait, in Sif Kimah, we rushed through that yesterday. It's the only chance to download the Sif. We have a later minion, and it's not too much, so too difficult about the other one, a later minion. But if it's difficult, then, and you won't make, you won't make too little bit sibber, so it's better to have too little bit sibber, and you'll say, "Kishma with the brahas" afterwards. Now, the Hiddish is, I was all brought down, probably the Hiddish brings it, that very interesting finish, and I think I said, "Help, you shouldn't do this," but what the post-Kim say is a very interesting finish. Let's say, I come to a shul, I'm not used to, I don't usually download that shul, but go out of town, and I'm coming to shul, and they stop motor. Right? Then I start down memory, and I'm going at my base, which is not so slow, but they're rushing. They're very quick minion. If I say, "The Kishma with the brahas," I'm going to miss feel a bit sibber. By the time I finish Kishma, it's in the same cottage, really. So, theoretically, I'm saying theoretically, but the post-Kim say, "We both matter." Shul, if it's sibber, it's more important than smeikr's duluk feeler. You can interrupt. Say, "Kishma," let's say, you finish Kishma, davnishma, that's right. After, after davning, you'll say, "Mr. Munna," if you want, say, over the third pasture, because some say it goes together, but you'll be able to, okay, now, let me tell you a different... If you have to finish the progression, it feels... Theoretically, well, it's not so good, but in the post-Kim, you want to say, "It's better to start a matter of a row than before, Barbara." Oh, I would think yes. No, I would think yes. If you know, right, that's why I said that you don't know the minion. If you know the minion, and you have time, you know it takes you at 10 minutes, right, let's say, Margaret takes you 10 minutes, and the minion takes seven, right, seven, eight, right, and it takes you 10 minutes, you can start to miss, before bayna-pork, mule, and sabocha, bayna-porka. You won't have the bark will be four, doesn't matter, you'll have a bark, it's a mila, to have a brook, yeah, if you'll have a brook, you'll have the second. You could answer, but it's better to paint a parking, yeah, if you can, you're timing it, it's a timing paint a parking, but anyway, that's one finish, not time to tell you, number two, it was negated to somebody, and again, I said, of how many of us he doesn't go with it, he doesn't like these things, apparently, but somebody, the Schulbabens, after his monkeys, so he gets up earlier, and he said kyishm, all right, well, shock it, shock it, yeah, he said kyishm, all right, shock, yeah, there's no gay shock, now, now, he comes to Schulb, and they, he knows, they don't quite fast, from boho till schmon essay, if he says it again, together with the schma, he's not going to make it, if he says schma over, the way he normally does, he's not going to make it, they're very, they're not going to make it, so can he skip kryishm, he said, he was yoy to the mitzvam kyishm, why is he saying kyishm, with the bhakas later? Theoretically, Lama, the phillum, he talked different times, that's the idea what it is, the mitzvam kyishm, he had kyvana to be yoy to say before, because they're dabbling after this man, right, he was, he had kyvana, he was in the yoy to kyishm, he put on his fear if it's doing the way, he put on his phillum before, he said it with the phillum, all right, so theoretically, and I think of Shoma's armor past is that way, what's going to happen, he's going to, he's, so what's more important, lamat, we feel it, we feel it, we feel it, we feel it, we feel it, we feel it, we feel it, we feel it, we feel it, and you know what, he had that, the cash to show is that, does he have smhikha school with phillum, if he left out kyishm, he has the bhakas, he has bhakas kyishm, and right after go all his love, he's davnishman ese, so some say he does, if he holds smhikha school with phillus, he didn't feel it, so he has smhikha school with phillum, okay, so they would come out that that would be better than missing chilibitsi, why can't we speak his gulat phillum from his first kyishma, no because after that, no, no, no, after that he started yojso, he's saying yojso, no the first kyishma, I know, but that's, the first kyishma was not together with the bhakas, now that was by itself, yeah, yeah, it's not, the real bhakas make his gulat phillus, his bhakas kyishma, right, so theoretically that would be the right thing to do, why did he have to say kyishma again, he wants to say kyishma again, but he said kyishma up his mana, he said he said he did good, and he's going to miss saying kyishma with the chilibre, yeah, it is a miler to say kyishma with the chilibre, but, okay, we need to do that as a chilish, that's an interesting question, no, no, he said don't skip, and generally he's not from the skipping people, don't skip, don't skip, yeah, he said not to skip, yeah, but not because he holds lara lara differently, lorainu, lorainu tabazebaprai skip, that's when they asked him, the last note I think, something like that, he, and lara lara he said not to do it, but there, he doesn't say, there's no reason why it's also, but the place can don't say, but he doesn't give these suggestions, at least the word doesn't say such a thing, but theoretically it should work, theoretically yeah, okay, now we have one, but that's that, so mag have chilibre, it's more important, cháchis, it's more important, now let's take a look at the first biarlocha, we're going back, he says, and this is going on cháchis, what about smirchis good, cháchis good, cháchis morni, so like Amor said, ayesh omrim, that you don't have to be mad for it, and smirchis good, cháchis morni, because it's not a yom tog, lara lara, we postchim, most postchim, the cháchis cháchis tuba brings down the cháchis, ayesh omrimi, yesh omrimi, you do have to be mad for it, that's me, it's good for you, the mission of war came out, Amor said, the cháchis morni, morni, morni, morni, morni, morni, cháchis morni, cháchis morni, so the mission of war has said, lara lara, that in cháchis morni, you can answer, ameni, ashmeraba, you can answer bohu, you can answer, caducia, bain, between, if you're late, between guarlicol and asmon esta, which you cannot do during the week, cháchis good do it, so the bia lara brings, ayesh omrimi, shubu, ashishah, samsi, l'oqayl, leindian, anía, sa mani, ashmeraba, but after sharichuva khasa, dilifima de masikah, sháchis ariyay, l'a'alaqah, cadassa, beyceis, that there is no mokar in shas, for this heta of smhikah, gudfilishah, bizhah, samsi, difin, dain l'chalaq, l'aqlim, smhikah, gudfilib, ain bizhah, bizhah, bizhah, imkain su ain l'hah, kalbizah, nikamah, kam, sesda, dia'alaqah, nirla, niras, daiti, de ain l'ah, kalbizah, why, interesting why, ain l'aqah, dia'ala, filibah, bizhah, niras, ain l'aqah, nirla, bingul, aitfilib, we don't pass in that way, he says, ain bizhah, evan hauizah, we don't pass in that way, we pass in that in a regular weekday, you cannot interrupt for anything between, between gul, aitfilib, you don't interrupt. But he says, "Yeshliz mocha a pong al-Zal ini shabbis." But he's not going to be there for the rest of the day. Now, look what he's still still still to. I am the producer of the "Kiwega." She must stop at the "Ini Shabbis in Mozzarella." Now the Shabbis guy came late on Shabbis, he came late on Shabbis, and the "Sibur Mozzarella" is called "Krishmab ombumis palel." And he came late, and he can have them now, freshman essay. But it's, what about Smirka's good at feeling Shabbis morning? What's more important? Smirka's good at feeling, or, or feel a bit sibur, right? Shabbis in general, when we do it in the week, Smirka's good at feeling. "Mare, feel a bit sibur." What about Shabbis? "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "Yeshliz mocha al-Zal ini shabbis" "La-alacha" "Sounds like to be alacha" "comes out that you should not be makal" "Yeshliz mocha schooled with filler" "The only thing is cottage pore who incaducia" "You could answer shabbis mourning" "Between vain, the rule of the filler" "And now I'll end with another interesting hiddish" "Quakequoted" "I didn't see it, I didn't look up the source" "Quakequolta bhayim" "I think it means a prime risker" "And saying that even if a person comes" "And they're after musif" "You didn't have a shock to say it, they're after musif" "And he's alright" "So here, so there would be" "Let's say when he finishes" "go out of his soil" "They'll be after musif" "So you'll say" "Yeshliz mocha schooled with filler to musif" "Now he should have a musif" "He didn't have a shock to say it" "But he's daven't kishma" "No, he's saying kishma and get up the garden for it" "They're daven't musif" "He should have a musif" "You should have a musif" "You should have a good filler" "You're a musif" "You should have a shock to say it" "Well, you should have a musif" "Because the tibur is daven't musif" "Oh, so he must have held like a abr-gait-se-k-l-hannu" "We mentioned this one" "Machalok is abr-gait-se-k-l-hannu with r-gabr-mash-shah" "Abr-gait-se-k-l-hannu held" "That k-dush-shah is p- is p- is p- p- for musif too" "So it has a higher level of k-dush-shah" "B- and tibur-sat-tibur" "Mak-sat-n-noh-hera" "So tibur-sat-tibur-mush-shah" goes before "tad-dush-shah-noh-tad-d" "Why do you skip-shah-shah-k-l-hannu" "No, he'll daven't shock us afterwards" "Why is it like this?" "Why is it like this?" "Why is it bad that was a kush-a-l-hannu" "Tibur, tibur-b-tibur" "Tibur, you get dibur-shah-l-hannu" "No, he must have held that" "You must have held that" "No, no, he must have held that" "If you're davening-shah-l-hannu" "He didn't have that tibur-b-tibur" "And that's what he must have held, yeah" "Hera-mush-he held it to say that of karb-b-l-hannu" "Hera-mush-he held tad-dush-noh-tad-d" "Outways" "He held it, he held it might be a door-ice"