Rabbi Aryeh Beer
Hilchos Tefilah Siman kuf yud part 2
We're in Simin-Kafyot, in the middle of Sif-Alif. We saw the Bialocha, the first Bialocha, speaks out. It was the prevalent meaning, apparently widespread, that the people did not say Abhinenu. Even though the Mr. Bura seems to indicate that when Bishan-Sutrak, there are situations where you would say Abhinenu, but it seems it was widespread that we just don't say Abhinenu. And the Mr. Bura explained, because the whole idea of saying Abhinenu is that you'll be able to, with a Schwaachman-S-Ray, you'll be able to concentrate in the Matsub, where if you would have to dive on a regular long Schwaachman-S-Ray, you would not be able to concentrate. So they gave you this, the Hazal came up with this Aidsa of Abhinenu. What he says today, and it's interesting the way he describes it, because of the teardis that we have in Bono-Le-Katsa, Caio, Magma-Stirda, La un Espa-La-La-Elam, Tril-Echlema. We would never dive on a Tril-Echlema, we'd never go over a tearda, Babhinenu, Seino-Harrabim. We would always have the Terets of Davening Habinenu. So, Al-Amai, we're Taurid, so we just have to try to do our best and have kabana in the first prachah, and try our best. Okay, that's the first Bialach. Now, there's a very interesting halacha in Habinenu, which is, it's very strange, if you think about it, we learned it in the Mahabhar. The Mahabhar said that you don't dive on Habinenu in your Mosa-Kshabi, the whole winter time. Any time you say the same Talamata, "No, you can't dive on Habinenu." Because there's no Habinenu in the Nusakh of Habinenu, there's no the same Talamata of war. Neither can you dive on it Mosa-Kshabi's, because you have to say, "Have it all." But it says the Bialach, the Mishtabhura, so we're up to Sifkatan Hei. He says, "Anamis pala, mipnei shitsa-rikh-lamar, the same Talamata-bivhik-asashonim." In Bialachalaynu, winter time you have to say the same Talamata. The same Talamata is Mark, if Habinenu. But still, at this point he's just saying, "There's no makkam for it." Okay, wait. What you raise in a good point, I'll show you a Bialacha momentary. It's a very good point about Mosa-Kshabi's. But that's what he says. "Moto-Kshabi's the aunt of Tsar from our Abdullah, 'Pafilu'im yerzet." Now comes the Hiddish. So I say, "I'll say it in Habinenu." Okay, let me just put it in, "Aphir yerz al-Haula-Birch al-Vinenu, kamkain aino-rashai." Now very interesting that the Mishtabhura doesn't want to discuss it in the Mishtabhura, I guess, because it's not that no-gay. He said, "Dalacha, you want to know why not, why can't you put it in?" "For a time, I ain't bebebe hai seif ube muggin avrong." Okay. Let me just fill you in a little bit on it. The Gomorrah asked the question, "The Gomorrah brings this that you can't say havinenu, havinenu. There's no st. Al-Amata, shi-yum-yum-yum-sakshamim, you don't say havinenu, there's no hav-dala in havinenu. So what's the sharpest you don't say? Freik the Gomorrah, so put it in. So by the St. Al-Amata, the Gomorrah says it's, "You'll become, it'll be matriju, you're going to lose the place." I assume because the Davenbal pair, I mean today, I can't imagine why today it's such a problem if you have a Nusch with the St. Al-Amata, what's going to happen to you? But they're probably Davenbal pair, and if you're Daven quickly, and every burcher is just two quits, every burcher is like, you know, that you're trying to do it quick, and every burcher is condensed into a couple of words, so you're going to, you're going to get to Tomot, and then you mess it up. So that's what it says with St. Al-Amata, saying, "Mara says, 'What about, what about hav-dala?" Tomot-Amata says, "In the beginning, you know, it's less likely to make a mistake, you'll start there, and then whatever, whatever the lotion is, say it right away, you're not going to get some Tomot, you're not in the middle, there's nothing before it is." So St. Mara says, "A different table." Gomara says, "Kasha!" No tables. "Kasha?" Mara says, "Why can't you say hav-dala in havinainu?" In the Gomara blides, "Kasha." So the Rishaniam speak about it, the Raja brings off "Hi" going, and that's the Pshakalaka, it's important to know, when the Gomara says, "Kasha," it does not mean it's Ugefrecht. It's a Kasha, but Nala hablaibsasoi, even though we have a good Kasha, why not say it? "Kasha." Okay, so the Bhagawan says, even though it says, "Kasha, we don't say it." But he suggests the tae-dts, or it's brought down the tae-dts. Abediyoina has the tae-dts. Abediyoina says, "The tae-dts is because you might come to think that hav-dala is a broch, every little phrase in havinainu is instead of a broch." So if you say hav-dala, you'll come to think that hav-dala in a regular Smanasoi is a separate broch. Okay, now that's what's brought down. Now what does he mean by that? So it's interesting, I remember, I don't remember it like Abediyoinainu, but there's another famous question about Al-Amiria. In Al-Amiria and Shabbos, we mention in Bhaka Akha's main Sholish. We mention Shabbos, we mention Yountif, we don't mention Hanukkoh Purim, right? You don't mention Hanukkoh Purim. So let's come to my house and I don't understand that, but one of them I have to me is that since it's main Sholish, everything, if you're saying, if you're making a scarra in Al-Amiria, it's kinegata broch. So you're going to say what brocha, we don't invent you, we don't say a separate brocha for Shabbos. So the answer is that we do, what do you mean we do? What's that Allah have somebody forgot to say that say, "Shabbos," let's say Shabbos say Friday night, Shabbos morning, and he said, "Brucha, ta'a shambon eva rahmab, you shalayim, komein." Then he woke up, he didn't say it'd say, "What does he do?" There's a special brocha. You insert a brocha in the interview, because I wasn't brooch, ta'a shambul kenum el harilam, a shanasana, shabbosas, alnukha, arabraha, with a brocha, ta'a shambul kaddisha shabbos. And the same thing for yontif, and actually the same thing in the short form for rishreidish. So that's why there's a mokkum in brocha, Akhos main shalish, to insert shanaka, and to insert their shabbos in yontif, but not shanaka and purim because they're not abraha. They're not abraha, that's what they say. That's the club. By the way, that answers a famous shayl, where do you mention shabbos in balamikha? Where do you mention it? We say, "Vanayu shalayim el hai kedish," right, "Nalenu sahav, samprendi an'am, nakam pib yomis bhaamitubah." Unu rah rah rah, alah, biktushvatah rah, that's where you put in. We'll say, "Vaktushvatabah," says it, "Why are you putting in in over there?" It should be part of the third brocha. "Vanayu rah shalayim," is the third brocha, right? That replaces the third brocha, so you should have mentioned before, "Why do you wait till you finish?" Right before you say, "K'a'tar asham, tovomate it." The answer is, that when it's abraha, it's put in after bonayu rah shalayim. That doesn't mean that that's its place. It's put there because you have no other choice. It's put there. Wait, how do you know you have no other choice? It should be the other place, because that's the place for shabbos, where it lives as a brocha. No, no. But it says... It's just the... But when you say, "Vaktushvatabah," it says, "No, I know, but why is it?" He said, "Let me think about that." So you're saying, "There's no more to say it before." Okay. But that's what the take-ups that they say, that's why they write it after that, before you say, "K'a'tar asham, tovomate it," because that's what you would say in the... Okay, but in any way, that's how they want to interpret here, too. That you think, because you only say something that replaces that instead of a brocha, so if you put it in, you'd think that it's a brocha. That tear-ups is very good, that tear is very good, and it would explain why you can't say it's a brocha, either, even though the gumavos has a different status, however, it's not how we learned it, that when you say that in a regular schman essay, you have to say, "Havdala is a separate brocha," but the marx is a shackle, I think, learns that that's why, because there's a mandal in the gumavos, that it is a separate brocha, that we give to our homes, that "Havdala is a separate brocha of the schman essay." That's why the gumavos only said it's agave ata hanantono, that more than needed to not have a sound by the saint alamato, nobody would think that the saint alamato is a brocha by itself, over here, the problem is because there is a mandal. That's how he understands it. It's not that he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha of the gumavos, he's a brocha well he thought, why did he do it, he knew he's not allowed to, that's a good question okay buddy, forget about the shlumen, he should have an open before the shlumen but okay in the economics, this man passed, it's a good question, if he thought he's allowed to, then the shlumen would help if he knew it was also, maybe not, anyway he's been stopping, so I think the other hyenem say, with the average you do not have an open but it's worse, he says, because it has all said not to put in it now comes the interesting part about a tahannantung He says an interesting thing, the next we are loch, number two the next we are loch, number two the next we are loch, number two the next we are loch, number two the last we are loch, number 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