KMTT - the Torah Podcast
KMTT - Avodat Hashem #09
KMTT - Avodat Hashem #09, by Rav Moshe Taragin
This is KMTT and this is as we back today, is Tuesday. Bet de Roche-Chodesh, first day of the month of Tabuz. Today Shure by Ramocha Tarragon is in Essentials of Adata Shem. Shure is half an hour after the Shure. I'll be back with the Madras Yomi, the Daily Madras, taken from Pashat Khor. And now I'll have Ramocha Tarragon. Having discussed the experience of Avasa Shem in the previous year, and isolating three or four different profiles or patterns towards achieving Avasa Shem, would like to address the tandem, in many ways, contradictory emotion of Yrsa Shem and Yuresham Aime. On the surface, of course, these two traits would appear to be not only overlapping, but antithetical. Fearing Akharsh Barakhu, sensing the terror and the awe, prevents the intimacy, the parody, the sense of companionship, which underwrites the experience of Avasa Shem. And by extension, the closeness and proximity, which are enabled and intensified through the moments of Avasa Shem, would appear to contradict the fear and terror, which is incumbent upon the Yuresham Aime. Yet, regarding our relationship with the Malaf Makhayam Lakhim, we are commanded to blend these two contradictory and contrasting traits. As the Sefriyin Parshas Veschanan articulates, Aime los Ava Bimakom Yira, the Yira Bimakom Ava, Ela Bimidas Akharsh Barakhu Bil Vad. Only in our relationship with Akharsh Barakhu are we able to reconcile this duality, which, under normal conventional circumstances, does not allow a coherence of both Ava and Yira. Of course, there is a very, very famous contradiction in the Rambam between Hausa Stuva and Hausa Sadeyatara. And by evoking or asserting this contradiction, we can hopefully get a better handle on the various dimensions or layers of Yuresham Aime. In Hausa Stuva, the Rambam is somewhat dismissive of Yuresham Aime. As an inferior way to Sir Vakaraj Barakhu. The Rambam rights in the beginning of the 10th Parakafil Hausa Stuva, ideally a person shouldn't aspire to Sir Vakaraj Barakhu in order to secure Brakhals and blessings, to avoid plague, penalty, punishment, or to somehow evade kares. This form of religious experience the Rambam rights is not the ideal of the prophets of the wise people, only ignorant people Sir Vakaraj Barakhu in this manner. And the Rambam describes this form of religious experience of Ava and Yira, acting at a fear, at a fright, self-interest. Wherever you sell the Atara, the Rambam describes Yira-Sham Aime as an equal companion, as an equal complementary element to Ava-Sashem. And you sell the Atara-Parakbeis, Halachabheis, the Rambam describes the alternating rhythms of Ava and Yira. The Rambam believes that, at least initially, it is easier to attain, easier to identify Ava-Sashem, as I mentioned in the previous year, primarily, at least according to the Rambam, and he has to sell the Atara through intellectual inquiry, intellectual curiosity, studying Akaraj Barakhu's world, being exposed to his Torah, to his creation, to his creatures. That process initially instigates Ava-Sashem. And then, of course, while being exposed to the majesty and sweep of Akaraj Barakhu in the midst of this transcendent encounter, the Rambam writes, "The Rambam" writes, "The Rambam" immediately while considering the magnitude of this encounter, Mi'yad, who, near to the Akaraj, immediately bulks, flinches, and is thrown backwards via Fajade, via desh, ubaria, katana, shafela, fela, and he recognizes his own insignificance, an infinitesimal fleck of dust, omérez, bidas, kalo, me ates, with impoverished intellectual knowledge, lefnet, timim, dales, in front of the sweeping intellect of Akaraj Barakhu. Komosha Amr David, as David exclaimed, "Into hilim paracres, ki'arash ama'cha, massa'az posecha, when I consider, when I gaze upon your stars, your cosmos, mo'anoshki tiscureno." So the Rambam describes the alternation between Ava and Yira, the Rambam release believes that the initial phase is characterized by Ava, by cognition, understanding, and understanding, perception, by extension some degree of parity, or at least perceived parity, experienced parity, and equality. But a true understanding of Akaraj Barakhu's essence, and of Akaraj Barakhu's infinity, ultimately humbles and crushes, the human intellect, and the intellectual process. Be that as an A, in the Rambam sequence of Ava and Yira, being his own position, not necessarily the consensus of how the two alternate. But Yira is described here, when equal terms and equal phonings. The dismissiveness, which the Rambam expressed in Nokastruva towards Avoda Sashm, Mihira, had itself interested to secure a personal gain to avoid punishment. That is completely absent from the Rambam's description of Yira Shamaim in Nokastisadi Atara. The answer, of course, is obvious. The Rambam is describing two very, very different types or varieties of Yira Shamaim. In Hilsos Chuvah, the Rambam articulates what is commonly referred to as Yirasa Onesh. Schoolboy fear of God's harsh penalties and punishments, now internal, corresponding sense of religion as a redemptive and ennobling experience, simply obeying in order to avoid incurring Akurj Barghu's wrath, or perhaps in an ungshuous fashion, to persuade Akurj Barghu to provide or to continue to provide health and personal needs. It certainly is a baseline of Avoda Sashm and perhaps I will discuss this a bit later. It may be developmentally the way we begin training religious service and religious obedience, but certainly does not represent the ideal, the goal of the religious spirit or the religious heart. Yirasa Onesh, a very pragmatic, as I mentioned earlier, self-serving interest in religious success. There may be a somewhat related form of Yirasa Onesh, the mission in Avoda's paragimo mission attacks quotes with Bihanina Bindosa. Bihanina Bindosa claimed "Kolshai Yirasa Gretto, "Kodemis Le Chachmaso, Chachmaso Miskayemis, "The Cholshachachmaso, Chachmaso, Chachmaso, "Kodemis Le Yirasa Gretto, "Ein Chachmaso Miskayemis." Bihanina Bindosa spoke not of Yirasa Onesh, but of Yirasa Gait, fearing not just the penalty or punishments which emerged in the wake of failed religious behavior, but fearing sin itself. Sometimes the greatest punishment of sin is sin itself. Scar Mitzvah Mitzvah Hazalse, Scar Avera, or Onesh Avera, Avera. The fact that an individual is plunged into a state of sin, of distance, of religious and spiritual sterility, a cold, distant place, apart from God. Perhaps Yirasa Gait is superior to Yirasa Onesh, that a person at least intuit identifies the corrosive, the morally corrosive impact of Gait, and fears that experience doesn't fear the penalty or the punishment as much as the consequence, and the personal connotations of his own behavior. The weather referring to Yirasa Onesh or Yirasa Gait, a person who builds religion primarily in these forms of Yirasa, is not able to abstract the content and meaning of religion beyond the mechanical world of action, reaction, of action and consequence of disobedience and penalty. For him religion is limited to the world of Halacha, or not just Halacha, but the fear of either performing fates or the fear of receiving Onesh. The Ramam in Hillchastruva describes a very, very different form of Yir, a superior form, a surpassing form of Yir, a one which can contend with Avas Ashem as a equivalent passion, each necessary to fuel a deep and profound and sophisticated relationship with Akrash Barakal. Here the Ramam is describing what is colloquially referred to as "Yirasa Ramamos." Not the fear of Onesh, but the recognition of Akrash Barakal's infinity of his transcendence, of his inscrutability, of our own personal inability, to decipher his will, his essence, a Yir which doesn't stem from the world of action and reaction of fate and punishment, but a Yir which stems from an abiding and lucid recognition. Their religion is pitched upon the encounter between man and a transcendent, perfect, unknowable, unseen, and intangible God. When Dangana Melach writes in Tehilim Parakuf Yudhala, Racious Khlachma Yirasa Shem, identifying Yirasa Ma'im as a form of Akhachma, perhaps he was referring to this form of Yirasa Ma'im. Yirasa Ma'im, which is built upon an intuition, an intuition which is elaborated into a thorough and sweeping knowledge and understanding, as the Ramam describes in Yiswadi Atara, 1st the person must understand Akrash Bar, who would inquire, examine, understand the enormity and the infinity that he's striving to encounter, and to the degree that he reaches some level, some stage of understanding, of acknowledgement, that deepens, that animates the ensuing Yirasa Ma'im. In this case, the Yirasa Shem, the Yirasa Romimos, is in direct proportion to the level of cognition, the level of apprehension, of comprehendation. There's an interesting appearance in Sanhedrin, Daf Noon Vav, which questions the source for the Isir of mentioning Akrash Bar, whose name? The Gamara concludes the Azhar Asai Ma'imhaha, the actual Isir of mentioning Akrash Bar, whose name stems from the Pasak Esashem el-Okecha Tyra. Fear here is not based on the concern or the anxiety of punishment. It's the recognition of the distance of Akrash Bar, who is so distant, he defies human understanding. We're not able to penetrate his essence. And as an expression, as a symbol of that recognition of distance, we mustn't mention his name inappropriately, or in vain. Proper fulfillment and proper adherence to the concept of Hashemel Okecha Tyra, this higher, superior form of Yeras Haramos. Demands, care, and caution, in that freely mentioning a name, which perhaps would convert, of course, inaccurately, but may convert Akrash Bar, who, in our own minds, to an entity which is too familiar, too common, and, of course, by definition, too paganistic. For paganism always constitutes any attempt to humanize the divine assets. Another interesting remark I'm describing Akrash Bar, whose name? Ravina Rami. Ravina used to ask the following question. Ravina used to assert the following statement. Siv Zeshmi Le Olam. Viseh Zechri Le Dordar. This is my name Akrash Bar, who said throughout the generations for eternity. Even though the Pasek reads Le Olam, it is written Le Olam. The word Le Olam is written without a Vav. Inviting an alternate reading of Le Olam. My name is Hidden. Amr Akrash Bar, who, lokish Aninikra, Aninikra, that my name is not read in the exact way that it's written. Yutke Vavke is read is a totally different phrase. We just articulate a paraphrase at the Shem. 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Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Tossos more specifically, targets the specific elements. He says, Shishneep Sukhim Alu, the first tupusukram of Kurushimah. He doesn't talk about the conclusion of the first parcher, which talks about Talmatura. He merely talks about the first tupusukim, Shmaj, Shmaj, Shmaj, Shmaj, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke, Aninibh Yutke,