BiKitzur Shulchan Aruch
Ep. 857. If One Is Sucking on a Candy, Mint, or Chewing Gum When Leaving the House, Do They Need a New Brocha?
If One Is Sucking on a Candy, Mint, or Chewing Gum When Leaving the House, Do They Need a New Brocha?
Welcome everybody, she's here number 857 getting back to our Hilchus Brahus, okay. So an interesting thing which we spoke a little bit about but not really and it's important to have a review anyways. When it comes to Shinoi Mokkam, the Halokas of changing places, in other words just review again. It's been a while even though last year we spoke a little bit about Shinoi Mokkam. Once somebody eats a Shahakul, something that's Shahakul eats or drinks, right, or they eat something that say Hua Dhamma or eats. So now when they come back and now they left the building, they left the building, when they come back inside you need a new Brahma or if you go to somebody else's house or you go or you just see it going outside, you need a new Brahma in general. Okay, now in general even though it's the same food, we spoke about last year of somebody by misonos, there is no Shinoi Mokkam, not as if somebody is even misonos, oh hamoitsi and now they went outside, they come back, they would not need a new Brahma but that's only when you ate at least a kazayyas, ikazayyas prasya, the kazayyas under form in a period, now you establish the place, then you would not need a new Brahma, misonos or a hua hamoitsi. Okay, so now the question is if somebody is continuously eating something, or let's say in a simple case, let's take the easiest case, somebody's sucking on a candy, I'm sucking on a candy. So do I say when I left the house, I go out of the house, I go down the block, no problem, and I come back inside, wherever the case is, I was outside even for a short period, long period, that's not the issue, but I went outside, I left, I went outside, I walked down the block, I come back, but I have the same candy that I'm continuously sucking, do I now need a new Brahma because we know it's Shahakul, right? So how do, Shahakul, I come back after and I want to continue eating, I need a new Brahma, but does that change the fact that it's in my mouth continuously? I just want to mention one more thing to review, one more quick review to everybody to have in mind, when it comes to again, when it comes to putting aside the candy for a minute, Shahakul or ate or ha-dama drinking coffee, whatever, when you go room to room in your house, somebody has a house, I go room to room, the Khapri-la, once you try and have a mind, before they start drinking or reading, the Shahakul or ate or ha-dama, have a mind that I'm going, I'm going to be walking throughout the house, not during the Brahma, but just in the middle. In other words, my change of place will be in the house room to room, so look how the Khilah one should have a mind, that there'll be changing rooms and Mishabra said that's fine, but if somebody didn't and they still changed rooms, right, I went from the bedroom to the living room to the kitchen, whatever, so but the avid, it is still good, you would not have to remake the Brahma, even by Shahakul or ha-dama and to ate, it's only when you go outside, when you leave the building in general, we spoke about all the other cases, if what about it in the hallway, if it's apartment house, okay, we're not going to go through all that again, of course we have an entire series of Sheena and Mukherm, another quote, getting back to our question, does somebody has the candy in their mouth, that you income, they have a candy, sucking on a mint, I go outside, I come back inside, I'm continuing a situation, sucking on it, what do I do, do I need to move brussel or not? Okay, so Rabardna brings down, plain and simple, from the English Mosheh, Erichheim-Kelig-Bace, Simon-Nunn-Zain, it says very simple, Yatsumi Zedd, the Oiseh has a whole big tube over there, I was not going to go through the whole tube right now, but in the middle, towards the end he says, Yatsumi Zedd, the Oiseh Khatifah, that piece, that's in your mouth, that candy, that whatever it is, mint, whatever it is, that's in your mouth, when you left, the Oiseh Khatifah, Shaniqah, befib, huillah, ima, and you walk outside with that, right, le mocha mahi, walk outside, you come back in, you got your friend, whatever, your hula gaimra, you could complete it, you could finish off that piece, that's in your mouth, that candy, or whatever it is in your mouth, the lay brussel with a heres, without another brussel, and this will go the kuleel, according to everybody, even according to Khayyadmi being done, others who could be possibly are you a little bit, but once the items in your mouth, like a sucking candy, mint, gum, these type of things, you're good to go until you are done. Okay, so that that's the easiest case, the other case we want to talk about and don't forget to write right now, possibly next year, what about if somebody's eating an apple, eating an apple, right, you're continuously eating, how does that work, but getting back to our thing, which is something in your mouth, it's a read from Rabadna in the Safe from page 135, where he brings down the English much, you want to read it from the English section, where one makes a brussel on an item and changes their location with the items still in their mouth, like we said, so he explains further, does Rabadna, since there's no actual, there's no actual interruption to their eating, it's a continuation of the eating, right, it cannot be considered to have ended when they exit the house, therefore the brussel remains valid, so it's an interesting point that is making in conjunction with how Rabadna should brought it down, that since it's still in one's mouth, there is no the fact that you walk outside, there's no cut-off because it's in your mouth, once something's in your mouth, you can't say that there's a cut-off whereby you'll need a new brussel, for example, so it brings our example, our case, if one starts chewing gum or sucking on a candy or mint or whatever the case is in their house, with the intention to stay in the house, I'm in the house, because there's something called hongchai drachim, right, if I put a candy in my mouth and I have a mind to go out and travel, so there's nothing to talk about, that's called hongchai drachim, even if I take a coffee with me, right, I fill up a coffee, every, we've spoken about this many times, and I have a mind to start traveling, even though I'm sitting in the house, but I have a mind to go out, I take my, make a shahakal, take a sip, and I go, you don't need a new brussel, because that's called hongchai drachim, but hongchai drachim, a person's in the house, there's no intention of going out, now all of a sudden they decide to go out with the same candy in their mouth, so he brings that down, somebody has a candy, mint, whatever, and in the house and they continue eating it after exiting their house, right, so now a new brussel is not required to that piece of candy or for that piece of gum or for that mint, whatever, that one same item would not need a new brussel, because the point is again, like he explains, the, since it's still in one's mouth, we're not going to say that since they exited the house, there's a cut-off and thereby a new brussel would be needed, we don't say that, okay, next year we'll try to believe it, bersus, shahm, we'll try and get to, what about, it's not in my mouth, right, I'm eating on a, I'm, I'm eating on a, eating an apple, possibly drinking a coffee or something like that, but I'm continuously doing it, how would we look, worth it, that, thank you for listening us, lots and brussel