BiKitzur Shulchan Aruch
Ep. 863. If One Went Outside Before They Ate a Full K'zayis of Their Fruit, When They Come Back In They Ate the Rest of the K'zayis All Under a 4-Minute Period: Is It Still Good (for an After Bracha)?
If One Went Outside Before They Ate a Full K'zayis of Their Fruit, When They Come Back In They Ate the Rest of the K'zayis All Under a 4-Minute Period: Is It Still Good (for an After Bracha)?
Welcome everybody, shit number 863. Getting back to our hill, Chasbrouchos. Okay, so an interesting Shilah brought down in Degas Moshe. I happened to find it by Ra'Boksham. It's a short little too for that. There are Moshe writes. Okay, so it's simen Iron Zion in Degas Moshe, simen Iron Zion. So, the question is like this. If somebody, we know a person has to eat something, but they are in this process in general. You have to eat it, which we said in general, a person eats something under a four-minute period. I'm not going to get into the drinks right now, but drinks in general, two sips, the idea that you could go up the four minutes, but let's say you're taking food. So now the question is, I'm eating, I eat something, right? And a person has to eat this item, a kazayis, of the thing, under a four-minute period. B'chtay echil is past. Why did I have to eat it like that? And be able to make, that's called a sheer eco, right? Again, we're just reviewing again, the halachas of sheer eco, to be able to make an afterbrocha. If it's bread for a benching, you have to eat a kazayis of bread, right? You need a kazayis of bread. You need a kazayis of bread to be able to bench. And two kazayis, sim, which is a cabea, or la chaprila, of course, la chaprila, you need two kazayis, simen for the brocha and the tils of dine. We're passing in general even on one kazayis, you're making the tils of the brocha and the tils of dine, but why don't you be careful to eat two kazayis, and la chatrila for sure, which is a cabea of bread, in order to be able to be out of the brocha and the tils of dine, la chatrila, and for benching, you need to eat one kazayis. Now, that one kazayis for benching has to be under a four minute period, or anything else, even if somebody's eating an apple, and to be able to make a burn of fascists, right? You have to eat a kazayis of the apple under a four minute period, they are hilis brass. Now the question is, the question is very interesting. It says Ramosha, that let's say somebody went out in the middle, they went out in the middle of the four minutes, right? And let's say in the case, even by an apple, let's say in the case, in other words, Ramosha calls it "hezekadas", which is what it's the halokas of Shino Mokhan, which is very interesting. The halokas of Shino Mokhan are brought down in "kuf ein zain", I'm sorry, it's actually "semin kuf ein zest", "kuf ein zest", but over there it talks about some halokas of "hezekadas", meaning if somebody sort of changed their mind, or it's an automatic cut-off from the brochary Shino, let's put it like that, it's an automatic cut-off from the brochary Shino. So let's say in the case, in the case of an apple, an orange, a person goes outside, and they had to run outside, they come back, they need a new bird pre-eight. But now we said, but you don't lose, you do not lose the after brochary, the burn of fushions, you don't lose. As long as a person ate a kazayas of that apple, or orange, or whatever it is that they're eating, under a four minute period, you don't lose the after brochary. But now the question is, it says Ramosha, what about if somebody ran out in the middle? Good. Within the four minutes I ate a kazayas of an apple, within the four minutes I ate a kazayas of the orange. I'm just giving you an example, it could be with anything. But now in the middle, within four minutes I ate it, but I ran out real quickly, get a package, or whatever, how to run, you know, to pick my kid at the corner and pick him off the bus and come right back. But within the four minutes, I ate the kazayas, so I have to make a burn of fushions. But in the middle, I needed a new brochary of bird pre-eight, let's say in the orange, or the apple, because I went outside. I went outside the building, right? And it's Shinoi Makkam, so sort of Hessa Khaddas, which is Shinoi Makkam is an automatic Hessa Khaddas, meaning a cut off of the brochary China. So it says Ramosha, if somebody made an interruption in the middle of those four minutes, right, by, let's say, in our case, they ran outside. I'm giving you a case of an apple, because then you even have to make a new broch, right? They ran outside, and then they came back. But within the four minutes, they still ate the kazayas. So is it still okay to make a burn of fushions, right? Because there was an interruption. There was Hessa Khaddas, as we call it, which is the Shinoi Makkam, in the middle of the four minutes, in the middle of the period that we know as Bhaktay Akhilas Pras. So would they still be able to make the burn of fushions? That's the question. So Ramosha says that the Morgan of Rum, I didn't see the Morgan of Rum inside, but Ramosha said the Morgan of Rum brings down, and he's misupic, if you ate this hair, let's say the person ate a half a kazayas before they left the house, then they ran out quickly, came back, ate another half a kazayas. He had to make a new broch, he had to make a new broch, because Shinoi Makkam, but do we put the two kazayas together, because there was an interruption in the middle. So Ramosha says, "Yeah, the Morgan of Rum comes out Lamyse and many Akhra and him go with that. With that Morgan of Rum, that Lamyse you can make at the end. You still have to make your burn of fushions. The fact that you had an interruption in the middle, as long as the, by sheer equal, as long as you ate the two kazayas in, or the two halves, I'm sorry, the two halves of the kazayas in. You have one kazayas, you ate two halves, with an interruption in the middle. As long as it was within, it was within bhjeculis pras, the four minute period, roughly. You can still make the after broch, which would be a burn of fushions. Ramosha says over there also, obviously we see that from by bread, I mean, as long as a person ate a kazayas, or bread, you still have to bench. It doesn't make a difference. Here, there, whatever. You ate it within the four minutes, or kazayas are bread, you now have to bench. I'm sorry, right? It says Ramosha. The same thing would apply with this type of a thing, with an apple, let's say, or something like that. So Ramosha says even interesting, even if a person out of the mitzvah, let's say by matzah, or mara, or something along those lines, which obviously is not going to come up in the middle of the state, and most people are not running out. But if need be, if it happened, the person ate that kazayas, but they are hilis pras, for whatever reason they had to run out in the middle, there would still be a to the mitzvah, which is very interesting. Again, it's not something, it's more of a hypothetical case, but the case could come up with, by somebody eats half of kazayas of one thing, a fruit, or whatever, and they had to run out for a second, came right back, and made a new brocha, because they left the building, right? And now the question was, could they put it together, make the burn of fushions? That reminds you, says, yeah, that should not affect the after brocha, as we know, to go with the shin and mokkam, going out of the, when one leaves the building affects the first brocha, when it comes to shahakul, or ace and huadama, but it would not affect the after brocha to the extent that, even if he had this interruption in the middle, in between the two, because ace and it would still be good. Okay, we'll stop here. So just real quickly, it was a little bit complicated today, just real quickly to kazirova. Again, if somebody went out, if somebody was eating something, anything in general, but the, the, the hiddish, the point is, even if it's something whereby you need a new brocha, in the middle of eating something that's shahakul, or ace or huadama, right? I ate, let's say, half a kazayis, I went out for a couple of seconds, whatever, out of the house, to the point whereby I have, when I come back, I need a new brocha, even though you made a new brocha, and you ate the other half of the kazayis, as long as it was all done, the kazayis before, the half of the kazayis before, and the half of the kazayis afterwards, it was all done under a four-minute period. It would still be good enough whereby one would make a brocha. It was F2. I mean, because without saying, if somebody ate a kazayis before they left their F2, it came back under a four-minute period, but there's no space for sure, but the kaddish is over here, even if somebody went out in the middle, says you're a moisha, but shame the magad of rum, it would still be good enough whereby one would make a brocha. Thank you for listening us.