Harav Yussie Zakutinsky Shlita
K'hal Mevakshei Hashem #2
Baal Shem Tov - Parshas Pinchas
And I couldn't find the Red Digital, so we'll do the ball shan to the next best thing. So this week's parachute is one of the most amazing conversations in the whole of the entire world, really. It's not going to happen, but it's not going to happen, and it's not going to happen. Now that I'm not going to go there, he says, "So you have to get a shan to look at Ruka's busser, Ii sholeida, then you have to appoint someone that's going to take care of Kalyestrel in my stead. If it doesn't claim me, I'll show you a lot of names, I'll show you a lot of names. He's going to go out with them, come in with them, he's going to lead them. Well, yeah, that's a shan, it's not a shan, and the nation of that shan shouldn't be like sheep without a shan. That's the plus success. So again, push it. He's the oven, there should be a leader. So it says like this, "Is this from the safer Ben person?" The ball shan has been right on his farm, so this is all quoted from his tummy then, but first generation. So it's a safer Ben person, Ii sif. So it's from the same author who's told the siyak of the Ii sif. So he says like this, "Because you have to be shame my ring." So I've written the name of a master of the ball shan to it. It says, "Ii sholeida, that shan should appoint someone over the assembly, as you see it, see him, that's your UVM, that goes out with them, goes in with them." It says like this, "Kirash Hadar," he says, "the leader, the generation, the right shadar, the sadakadar, Yuhulahala is kul hadibur and pastifur and shalam shadar, right?" It's not just that he guides them. The sadak of the generation is able to define the word, the conversations, the words that are said by the people, the stories that are said by the people, everything that it says. The sadakadar is able to define it and to navigate those sentences and those words. La kashar gashin brokhni, to unite it into its ruchnias. In other words, the sadak is able to pass in and to define that everything that's said in the generation, it's really Yuhulahim and it's really just Thelas and bakashas and terrorists. That's all it is. And even though it's just Yuhulahim and Thelas and Thelas disguised in the conversations between one Jew and another, sometimes it's positive a conversation, sometimes it's negative, but it's all, it's all every Thela, it's all Yuhulahim. Kamei trabadri, he says, he brings down the, as an example, for Gamaran Tainas, if Mar says that there was two, it's a whole mice over there, we break it, hazah, one of the later on Marayim, so we break it, hazah, med al yonavi, and al yonavi, and he asked al yonavi, is there anyone in the shop over here that's a ben al al mhaba, so al yonavi said, you have those two Yidun. So he goes over to them, he says, what's your malachah? He says, is there comedians, they're bakhana, they're comedians. He says, okay, what, anything special that you do? So he said, yeah, this is our pronounced, but happens to be, whenever we see Yidun that are a little bit down, we go over them, you know, for free, we go over them and say, so he's jokes and make them laugh and says, they're, the ben al mhaba, says, the tzedekah, it's from the balshem to verde, that these two are not system comedians, these are, these are tzedekah, these were the tzedekah hazar, and what they would do is they would get a jutah laugh, what was the jutah laughing about, whatever the joke was, but then these, these bakhana, they would pask it and they would, they would, they would define, that's not what the Yidah is laughing about, usually be simple over Yidun, over by the sasham, over by the kos, and he would realign, they would realign that Yid to where he's supposed to be, that's what the tzedekah dar does, and he says, he goes on, kishyish tzedek bylam, when there's a tzedek like this, a zamiyachal kot every hailomagashim, then he unites all the things of this world, hail of this hail, the burem, the activities of the Yid, the words of the Yid, he unites them to their higher place, that's what Yidah says, that's just spall my sharabin al shal, that's what my sharabin is outing for, the lamat tiyyadah sasham look at tzedekah sasham al shal, why should the Yidah not have, why should they be like sheep without a shepherd, it doesn't mean sheep without a shepherd, sheep are fine, if you don't have a shepherd for a sheep they're not going to cause damage, it's not like a wild animal, so what's the problem with a sheep don't have a shepherd, and he says what direction to him, so just I'm wandering aimlessly, so what a shepherd does is that he unites and he directs all the sheep to one particular location, so it's not a shot that without a leader that Yidun are going to be destructive, they're not the mazikah, but in terms of this direction of aligning all the experiences of Yidah, the thoughts, words and actions, tzedekah sasham, and to define that every thought, word and action of a Yid is of a sasham, that's what the tzedek does, rakulilam, rayat, arumihah, there should be a rayat that unites, that to bring everything to that place of Yidunum, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah sasham al shal, tzedekah