Harav Yussie Zakutinsky Shlita
K'hal Mevakshei Hashem #2
Lekutei Moharan - Torah 5 #1
okay sorry I'm late, so let's start terra hay, start to terra hay okay so terra hay says "la shi'an abaina zukran wa rakhos" this is again like mentioned before most of the look written around is written by Herb Nusson you know either the time that he sometimes he heard the terra directly sometimes he heard it after it was said and Rahmach repeated it or you heard other tell me them say it over, this is from Nahr himself, sometimes that you know that usually makes it more difficult to understand so we'll do it as we can so it's based on a postik he says "la shi'an abaina zukran" so it's based on a postik he says "la shi'an abaina zukran" so it's based on a postik he says "la shi'an abaina zukran" "la shi'an abaina" so the postik says until him that "la shi'an abaina" and the sound of the shi'an for we should blow through us we should we should blow before the king "la shi'an abaina" and the tomorrow learns from there and we'll see if it becomes in a game maybe towards the end that the tomorrow learns from the 'la shi'an abaina that in the base and mikdosh it was always 'katsai'sters and shi'f'r they always came together so 'la masha'l shi'f'r obviously is the mitzvah the mitzvah of rasha'shan is by shi'a is with shi'fah 'katsai'sters was the mitzvah by karbanis of yantif and and 'lo laina by a tynus' or an a star or things like that so the gumara says that they were always associated with each other when you blow katsai'sters you're blowing shi'f'r you blow shi'f'r you blow katsai'sters it's just that when the mitzvah the iqrami to the day is shi'f'r 'la masha'l and rasha'shan 'na' so then the katsai'sters and shi'f'r would be blown simultaneously but the sound of the shi'f'r would continue on longer so it would be like both sounds and then at the tail end of it it would just be the shi'f'r and when it came to a situation where the iqrami 'katsai'sters like yant like karbanis of yantif and rasha'i dish or by an a star or 'lo laina so then it would be the opposite way it would be again they both start and then the sound of the katsai'sters would continue on and that's only in the base and mikdash that's learned out from the possek of your katsai'sters is of course shi'f'r 'hir rilaf niham ala kashshan that they should both be blown before the king Hashem in other words in the base and mikdash so okay that's how he's introducing the possek so we'll see if there's a shim what that's to do this obviously it's connected to this time this past sha'at that this past parasha was parasha by loysa so which has the mitzvah katsai'sters okay so okay I guess it's we'll just we'll just start okay so he says like this see the first the first paragraph today and I guess we'll we'll see where that takes us okay kitsar kalallam laimar so he says the person because I'll say every person has to say kalallam laimi never alibishwili that the whole world was created only from me that's what the world was created for that's the Gmar insanhedrin right nimsa so it comes that says vernachin if that's true that you know that the whole world is only created for you each person has to say that so nimsa kitsar kitsar kalallam never bishwili if it's sake true the world is created for me so it's our hani lira is the lion bakole's particular island and means that I have to investigate I have to look search and investigate at all times to see what needs fixing to be a sack in the world will amal is chisarnolam and to and to fix anything that's that's missing in the world to fix that's broken will a spa above where I meant to dive in for the world if the world is great for me it means that I'm responsible to take care of it okay now he says vedinat fila himbishne ponam now when it comes to dovening and fixing the world through dovening so there's two ways to do that there's two forms of that hayna kaidim gzardin miss palam kiseidar at fila when there's something missing and something broken in the world which again is my responsibility to fix each person has to say so if if whatever this problem is the gzardin didn't take place yet there's no gzardin okay then the the mode to fix it through tsuila is the regular process of dovening you go through dovening they insert a halbish tsuila you don't have to be malbish you don't have to enclose it and to disguise it in something else you could just doven straight a volakhic gzardin but if let's say the gzardin already is sealed nolenu and the whatever the gzardin of the world is it seems like you can't be you know the gzardin is already done so tsuila halbish tsuila then you also you stuff the dami stuff to fix it but then you have to doven the dovening has to be disguised kadeish leoveno malachim hainul le smil in order that the malachim that are on the left in other words the makatra game that they shouldn't be able to understand what you're trying to do valei katra go nation to prosecute so so they shouldn't cause any minnies to the dovening so you can't so you have to doven that's are your martial and the chassar and so to speak but but it can't be obvious so it has to be con has to be enclosed in something else come on shakas of like it says in the niel because they are just here in pizgomin and with the decree of those that are awake in other words when there's hainul alachic gzardin it knows once there's already a gzardin in shamayim and that's you know that it's it's sort of signed already so azai bemaimer kadishin shilton then the way you do it then the way that the tikon has to come is bemaimer kadishin shilton I I ask through a maimer as I it's a deacon mal beashim shay lassim bemaimer and it's a deacon in clove their request their tila in a maimer the truth is it's there's a whole background to this taira in hai moran I think it talks about you know the story behind this maimer very often of nachim would say a taira but there was like it's interesting or nachim very often what ask is tami then as to see them like like what's the like what's going on the world like what's the you know what are the headlines of today and very and sick you know he wanted to know and when they would tell them what was going on the world so very often you like say a taira about it so this was he said this taira I remember I have a chance to look it up but he said this taira I don't remember the exact year but it was around the time where there was exera by the by the by the czar I don't know if it was it was I don't I don't remember exact I think I don't remember all the I don't maybe next week I'll I'll look it up we will to get the product but there was some sort of gazera going on and or at least a passable you know something in the in the works in the czar and so as a you know when he heard the news so he said this maimer some sort as I see this any of that once there's exera so he has to be malbusher with a maimer okay so there's a lot going on over here but I guess just just for this morning a little bit just to focus on the first part of the year again or not and says since the person has to say that the whole is also a person has to say call only never eligible for Lee so the maimer that means that you're now you have to take care of everything you have to fix everything I was thinking about that hard but make a tasty the person goes if a person it goes home and it's like a surprise birthday party so the birthday party is for you and now you're achroy to make sure that every nap it's like it's not it's it's for me that make a tasty that means that I have to I have to fix everything prepare but it's not like whoa whoa whoa what just because it's for me yes it's for me so this birthday party is for me I'm now responsible I have to pay for it now and I have to make sure if there's anything if anyone's having not not not at the greatest time at the birth party have to fetch to me about it was it was it's I'm on the birthday boy it was it was made for me I should enjoy so when Chazal say the whole world is created for me so right now it says that means and I've to that everything that all the animals should catch to me that that's my responsibility to take everything make a tasty alright so the truth is you know it's important maybe to move our first and this will be the oimik of of Nakh Nubia I think somewhat of a key part to understand this turtle bit is Taka what's the Taka Sabria like what what was the intention behind their bonus homes you know plan to create the world what's the Taka Sabria so the truth is again it's an obviously goes without saying that there's always going to be a why we're not going to be able to answer I got some point you to ceiling but okay but at least to what we can understand in the sort of station we find multiple explanations already multiple explanations of why they're a bunch and created the world probably the most simple and the most famous is rooted in Chazal there he's already says it also but it's more like championed by them how's more famous for this line which is Tava Tava Heita that their bonus and created the world in order to be made it in order to do good for us that's more of a symbol that that's again I'm not saying that the entire there's an oimik to that as we'll see soon but when you just take that line or that idea face value then that's like okay it's the whole world is your birthday party and their voters just wants to throw your birthday parties then it's like a palace I'm now so then I have to I have to take care of everything at the birthday party means it's so it's all it's all to be made to do good for me it's to give me good things so it's the so the truth is like this and in the start I should be fine that that's far that that logic of why they're going to create the world which is true is Tava Tava Heita the bunch was good he wants to make he wants to do good and the actor on how then goes on to say but he wants the good not to be there shouldn't be Nhamba de jisufa right that when we receive the good it shouldn't be embarrassing like it shouldn't just be a handout you should do something to earn it so therefore there's such a thing as Rival Aynesh in order to facilitate our earning the reward our earning the birthday party but the end of the day the tactless is just the version wants to give us a gift but you know it should be in a way that we feel that that we've earned it again in that case the word Naxam is saying doesn't make any sense like that so therefore I have to work I have to my my whole my whole life is to make sure that everything is fixed in the world it's not my it's not I didn't throw the party I'm just supposed to be the guest of honor me so the truth is that explanation of the wrong how fits very well where it could it could you know that could be enough to explain why they're bunching created Brie it's the Nasea right we've mentioned it many times that in reality there's all different oylamists is different Madregas of reality there's God's kriyochal essence which is somewhat unknown right we'll see about that the first dimension of reality is called a Tzilas that's the space of Elokos that's God's that's God's space that's the universe of shaman lactation that all of reality as it exists in that see list is in the state of Elokos it's an expression of Godliness that's the universe that's where Tyra is in its purest form right that's a universe of shaman lactation right Tyra and its purest form is just God's names it's just Elokos and then whatever exists in that dimension of that see list of which is in the state of Elok with literally it's it's it's it's an expression of God of Godliness then that is then whatever exists over there is then created as an independent physical reality that we call Brie it's Yasea so everything that we exist that we experience in Bia that's what's called Brie it's Yasea tells you already that whatever exists here has its parallel and a Tzilas it has its parallel in the world of divinity if it didn't then one exists so that idea of Teva Tyvala hated that the purpose of creation was in order to in order to bestow good in order to be much bigger just that in order to receive it without being embarrassed you have to work for it a little bit so there's such a thing as the eight sorrow that whole system that's all good just to explain why there's such a thing as physical reality why we exist over here but the truth is it but but but Brie it's Yasea the physical space that we that we occupy is only the end of a longer story why does why is there a need for there to be a Tzilas what's the purpose of a Tzilas being created let it just be God himself and he creates butterflies and and cows and and zebras and people why does it have to be a Tzilas what does it have to be the why does everything exist in this world have to first exist in Elikos and then Brie it's Yasea so the truth is in in the beginning of a trying that reason gives a different explanation of why Hashem created the world the reason says the reason why Hashem created the world is in order for God's Sheamus Hekdalishim to be expressed if it wasn't for a world then there would be no then we wouldn't be able to there would be no expression of Hashem being Yudh Kevov K because if without a world then all God is just within himself within his mysterious essence in order for their for God to be called Yudh Kevov K the one that is right Hai Yaviyya one forgot to be to be expressed for Adni to come out of hiding that name that side of God to come out of Adam called Adni then there has to be a world Shaka Tzok is all the Sheamus Hekdalishim that Rizal says is that's the first that's the beginning of the time that's the first paragraph it's time that the Takhlas of creation the reason why God created the world is in order to facilitate the revelation of his names but that's also incomplete that explains why God created Atzilas see Atzilas is the dimension of God's names that's the space of where God comes out of hiding to let it just be Atzilas so you have two explanations in in in in in the song activation of Y Hashem created the world one explanation which is perfect to explain why God created the reality of Atzilas which is a reality that God operates and it's his space it's his world where he becomes more revealed where he moves out of the hiding of that place of essence that's called Atzilas and that's what there is also in the beginning of it's Chaim that the purpose of creation is to be Magala his Sheamus and then you have another explanation from Nahal and and other statements and Chazal like this that the purpose of creation is to be made this is to do good is to bestow kindness it's just that in order to receive it you have to earn it the whole that's all an explanation of Bia but clearly both those things are incomplete because Atzilas and Bia are so down to each other everything that exists in Atzilas is then create then manifest itself in Bia in physical reality so there has to be some deeper reason that sort of brings the whole system together so you have again the expo you have an explanation to explain why there's Atzilas you have an explanation to explain why there's physical reality but but there's something missing there's some other reason that needs to be brought together so this other secret reason is mentioned by that result in a particularly difficult part of Itz Chaim it's called Shahar Kloem sometimes it's printed in the beginning of Itz Chaim sometimes in the back Shahar Kloem it's it's even a debate when it was written by Rakhavi Tal in the was it his like original notes or one of his original notes when he first learned by that result or is it something that he wrote later okay but Shahar Kloem is very terse and it's very hard to make heads or tails of sometimes but anyway but the beginning of a Shahar Kloem the the you know Chaimitah writes that Hashem created the world and he's sort of like in parentheses by the way why Hashem created the world so the Rakhal the Chaimitah writes that the reason why Hashem created the world is in order for us to become a Markov of Ehrlichus to be a chariot for Hashem now that that sentence is the key to understand why Hashem created Atzilas MBO and how they come together now let me I'll maybe I'll use another another just another sentence in Khazal to make it a little bit more I don't know if it's gonna make it any more understandable we'll see Khazal say this and see this is one of the favorite Midrash and Medjurstan Humma - that's quoted right so Khazal say Nesavak Dishwarachudir Vannashamatatayva so we're at the back to the Chazar about to explain why Chaimitah wrote Nesavak Dishwarachudir Vannashamatayva that he wants to reside in the lower world he wants to reside in the lower world that that Chazal then Nesavak Dishwarachudir Vannashamatayva Tartainim see what what does it mean like the Serma always explained what does it mean the dear Vannashamatayna it doesn't just mean if you have a house somewhere if you have a house somewhere and just like it's a on paper like it's officially yours and whoever someone else lives there whatever lives if they know that they're like you know you're you're you're supporting them or you're paying the bills or whatever it is that's not called you live there that's called you have a house and someone else lives there's just that they they're Makritayv to you or maybe you're you're giving them the funds and you're being Nesavak Dishwarachudir Vannashamatayva and maybe everything in that house is a perfect replica of the place that you actually live which is somewhere else that's not called you living there though a dear Vannashamatayna means that they're a Bannashamatayv to the essence of God wants to reside in the lower world it means that the ultimate reason for creation was for the human being to be a channel to be a mercover for God himself the God himself wants to reside in the lower world and this is what the Rochai Mital is saying in the in that beginning of saver Aklalam of Shah of Shah Aklalam that the purpose of creation is not just for God to be magpia from some higher place and it's not even just for a Tzilis that God should be known through a Shamsak Dajsham but the goal is that what's called kiviyachalat smusai that there were Bannasham kiviyachal himself his his that that you know the the you know the the side of God that's even before creation the side of God that's that's that's kiviyachal himself that was in hiding before Atzilis and Bia that side of God wants a place to to exist in and ironically the place that that that that hidden most mysterious side of God is most comfortable in is a reality that's hidden in most mysterious which is this physical world and so the purpose of creation is really simply you know it's so to a certain degree if one had to say it one can say that the purpose of creation is just to create a space for God to exist not necessarily forgot to make himself known and not necessarily for us forgot to be magpia but just to create a space in which there should be Adira like when when when when when a person is living right in a house like what are you doing there well it's off to anything maybe you're just taking an app I don't know but this is where you exist this is a place where you can say I am so the purpose of creation is for the world to be a place in which God can say this is where I am now once God is here then then there's then there's then there's the activities of God and there's what God does and how he makes himself known and the way he makes himself known is with Azzilos and then makes that's why he makes himself known with his names and then then then then that brings chef and brings good things and it's and it's native to the people around us that's beyond but all of that is part of a much deeper story which is creating creating a universe in which God can say this is where I am and this is and it's it's I always get stuck with this with the kutmarah and it's such a deep saver it's hard to you know it's very hard to bring it down but it or not but but but but but but but this idea of of dear taktainan where the rabbanish lalom the purpose of creation is wit is is to create a space for kiviyokal God's essence to be and within that place of essence then God can be active through Azzilos and B.R. that is what Khazal are saying when when Khazal say that a person has to say the world is created Bishvili what do you mean boys with Bishvili so you're just the what type of bald dive is that the whole world is created for you you're the center of the universe the answer is is that Bishvili never oil on the world is created for for you means that the purpose of creation is for there to be is for you to exist but for you to exist as a as a as a as a as a as a as a channel to allow God to exist and everything is that that sentence of the world is created Bishvili means like the top like just your existence is Khashiv your the fact that you're that you exist in this place like that's that's an unbelievable thing that's a reflection of the tacos of creation which is that the tacos of creation is for creation to exist what do you mean tacos of creation is for it to exist yeah because the truest existence is God himself now what God does he even at sea race which is you know the energy of Hashem so to speak in that that space of divine names that's still not that's still not just existing that's that's what God does that's that's how God reveals his his power and then even this physical world by itself is was was is the influence that God is much be it to the world but we're but but that's not the purpose the purpose is to create an environment in which God can be where the truest just existence of Hashem can be and and that's the purpose of creation to serve their punishment in such a way in which we see ourselves as just creating a space in which God himself can exist and then yeah certainly when God exists the place is illuminated and lifted and there's that see loss and there's be on there's chef on this and the shame of secularism but all of that is coming from just an existence of Hashem when a person realizes that that's there that that's the whole creation is like that then the entire our values of a person shifts instead of a person being sort of passive and you know looking to to see what they can take the whole purpose of creation now shifts to being what can I do to facilitate this world becoming more of a place in which God can reside and ultimately since God himself is perfect and God himself is complete the more complete the world can be the more automatically it becomes a space that their Marshall can exist in when has also the world is created this you wish you lean of your own the deeper meaning of that is is that the world was created to become a space in which God himself can reside and that requires up that requires a person that requires another that's not a passive sentence it's not a passive thing this is broke a little bit of time their punishment wants to live here that's my of something that obligates us what is it obligate us it doesn't just obligate us to serve time it to do to do good things because you know it you know it again if that that emotional person has it you know is has a house somewhere else and someone else is living in so if if if the you know if the Bible bus the owner says like I want to live there so facilitate me living there then just making sure so then there's two things required the person actually living in that house or taking responsibility for the house has to do two things he has to make the house he has to make the house fitting you know for the the owner to come and he has to actually go and bring the owner to the house and so there there's there's an cries with with that with that sentence of Nesag is brought to you about our time and where by the session we have to do two things at the same time we have to be missock in the world but the way we're missock in the world is with the mindset that we are doing this just as a vessel for the rebunner schlum to come into the world and it's not even two stages right like with the muscle of the person it's like there's two stages there's the person getting the house ready you know and making all the arrangements and then like calling an Uber to pick the guy up and to come but what the revolution was not like that the very the very beacon of creation which facilitates God himself residing here is Tori Mitzvus that's how we fix the world right but but but Tori Mitzvus have to be done in a way that it's it's seen as as bringing God here which means as I mentioned many times that when you do a mitzvah to have kavana that it's not me doing the mitzvah I'm facilitating to the Akhosham doing the mitzvah and that's what Tori Mitzvus are right Tori Mitzvus you know as I'll say the world is created from a tire right so the world is created from a Tori Mitzvus and Tori Mitzvus are 613 which correspond to different body parts of a person and it's one it's one Indian by a person fulfilling Tori Mitzvus you're you're fixing the world you're creating the world to be a proper Dira for a sham but then what what's the uber like well how do you get a shamir the answer is the same experience of Tori Mitzvus when you do them in a way that there's a consciousness of this is the Rabunashlum Davening through me this is the Rabunashl putting out to own through me there's Rabunashlum learning through me there's Rabunashlum giving to Dhaka through me then that brings kiviyachal the Rabunashlum into the world kiviyachal and that and that that's massaq in the world and it brings the Rabunashlum into that space so when when Khazal say that the world is created that person has to say the world is created for my existence like who do you think you are the answer is the the consciousness of a person is a perfect vehicle for a sham himself not just ideas of a sham but kiviyachal sham itself Dira Bhatatain so that's that's what that's what a person has to has to be conscious of and that's why I mean again what today is just more of a general introduction and it'll become more clear as a sham next week as the weeks go on but just this idea of the world of the world being the purpose of creation being fulfilled not simply by God showing his power showing himself in Atsilis and not simply by the Rabunashlum being mashpiad good things in Asea in Briyatea Siyya but rather the existence being a space in which God himself can reside and once God kiviyachal resides in this space then certainly he reveals his himself and he lets himself be more understood and less himself be more experienced with Atsilis and he's mashpiad good things in Biyach but but the deeper fundamental truth is is that by that the talkless of creation is is that this place should be a house that God lives in God himself and and and this as we'll see soon throughout the piece this gives a a hospice a fundamental hospice to doing Mitzvahs themselves see again when if you're focused on the the reason of creation which is la Eta that I shouldn't want to do good things then when you do Mitzvahs what's your intention not the actual Mitzvah itself your intention is the good things that are going to come from it because really I'm looking for this scar because that's what God wants to give me just he can't give me the reward without me working because it'll be embarrassing for me so I have to put in some effort but the talkless is the you know the the the the scar that I get at the end of the day but the Mitzvahs is an afterthought the Mitzvah is just a means towards an end and if the idea of creation is focused on on Atsilis and that's space of divine names then it's also not the actual act of the Mitzvah what are you focused on over there you're focused on the maihein on the iris on the simrashal Mitzvah the the spiritual experience of the Mitzvah itself so it's like when you're when you're stuck between those two explanations of creation either God created the world in order to create a space for His names to be experienced which is like the experience of Oilam Haba you know or the purpose of creation is for me to get good things in this world so either way you go when you're actually putting on Finland when you're actually learning and Davening it's not really about the learning and the Davening and the Mitzvah it's filling it's about something else either it's about Atsilis it's about like the Oilam Haba you're going to get or it's about like the good Bani Heimizani that you'll get as a result of this also but either way you're sort of not focused on what it is that you're doing because what you're doing is just the means towards an end but when we realize that the purpose of creation in truth the deepest first creation is not for a space in which God the you know the names of Ashen can be can be shown not for Oilam Haba and the purpose of creation is not for the the brochus that Ashem will give us an Oilam Hazah but rather the purpose of creation is that the reality should be a space in which God himself resides and the way that happens is by doing Mitzvahs which are tangible and real and not conceptual and not anything in the future but it's right now and doing it with a consciousness that it's Hashem doing it through me and then the Mitzvah itself becomes its own reward the Mitzvah itself becomes its own purpose you understand what I'm saying it's like this this act itself see again you know it's Rarmitz the Mitzvah the reward of the Mitzvah is the Mitzvah itself and then when you're doing the Mitzvah in such a way then of course there's you'll experience that Silas of it which is the Simcha and the Maithein and the Iris and the Ruchnius and this in the in the sense of like being part of of something much bigger and of course you'll experience the Brie at CSC of the Bani Chaim Zaini the chef of the good things that come from it all that stuff is a hundred percent true but it's part of a larger deeper story which is that I'm creating a space I'm fixing the world I'm preparing I'm turning the world into a space which God himself is able to reside and the and the way in which God where the essence of God resides in this world is by is by doing Mitzvahs that just are see trying to explain like see the nature of essence is that it doesn't have any explanation it just is it just is like you could you can have explanations of why God created at Silas because he wants his names to be revealed you could give explanations of why God created Brie at CSC because he wants to be Maithe wants to do good things but there's no explanation of like why God exists like God exists like that's just because he is so if our Avada is just trying to experience at Silas or just trying to experience good things of Brie at CSC that that's an Avada which like has reasons and explanations and you know motive like motivations but if the purpose of creation is to try to capture Kriya Khul God's existence itself then the Avada that has to mimic that that facilitates that is an Avada that just is and that is just doing Mitzvahs that's just doing something and that's what it means is that the physicality of Mitzvahs just the the just the the the the concrete nature of Mitzvahs is that like just this is the way it is I mentioned like I've mentioned many times is that Mitzvah's Mysius is so like with all the explanations in the world you would know we would never come up with with the Mitzvahs that we have like I've mentioned once before and in a share that that that that you know with all the explanations I you know we could find in the summer about like what we have to accomplish with shaking with an S or you would never think of rule of an S or like you would never think of that because there's something we saw at the end of the day all the explanations that we can give for Mitzvahs still don't satisfy just the fact that this is what a Mitzvah is so then why talk to we shake with an S or the answer is it's just it's a Mitzius that this is the reality the reality just like God himself is without reason so ultimately Mitzvahs themselves are without reason because again we once the revolution gives us lu of an S or then we can like sort of backtrack and say okay it accomplishes this and the lu of corresponds to the spine and the estric to the heart all these all these different in yawning but with if I if I threw all those all those Shatlach you know on the beam over here we would never be able to then recreate lu of an S or we would never think of that like once you have lu of an S or then you can sort of like you know so so what so what's behind that that decree that you have to shake lu of an S or the answer is the etsum it just it is when you do Mitzvahs which which their which their essential nature is thus is does and that's even greater than Tyra right because Tyra is really trying to find explanations for things and how to do it and why and what's the macar even though at the end of the day all of Tyra is is is is is is sort of you know sort of you know it's in this garris it's it's it's it's it's it's within the con construct and the confines I should say the confines of Mitzvahs like at the end of the day all the explanations and all the deep ideas you're learning about lu of an S or which is Tyra it's all trying to figure out or to give context to this unexplainable you know without without any without any understanding of like okay but shayl of an S or like okay once we have that in place that etsum then you could have the the the the the Rachnistic ideas behind it and you could then have the the the gosh mystic more human explanations behind it you could have a seal us and you could have the up but there has to be this essence behind the scenes of it that's what mitzvahs are mitzvahs capture this unexplainable without reason essence of God just let's again just as God's essence is with a fundamental without reason so Ava this has sham that mimics that is keeping mitzvahs and ultimately mitzvahs don't have real reasons for them or not the reasons that we could under that we could appreciate bad some and it's by keeping mitzvahs between us of a sheet this again this is why we spoken about this before now that's such a key to serve it to do mitzvahs that's me mitzvah sheet this with and then see this is such a focus on mr. snafish and kabbal samah shamaim you know it's like a firearm of karlene used to say that he's jealous of the horses that swept the baby to the bris because the baby okay the you know the baby's doing your mitzvahs give all the gazaf right and the people that are going to the bris they have but it's a bris but the horses are the horses no they're just being clocked to go to the bris oh like that they don't have any if you ask the horses like what are you doing is like I have no idea like I don't know I'm just being I don't know I'm walking is being heads I have to go like oh that's it like that etsan you understand so this is this is what what what the really the purpose of creation is is in order for and it's just just like it's just like it's just like the okay my answer is really late just like the model of of of of creation is that there's God's essence unknowable in the in sort of like behind behind the curtain who God is and then God makes himself known in a spiritual dimension of Tzilos and then he makes himself then he produces good things in a physical dimension so so to in our via the sashim it has to be in such a way that purpose is to create a space in which God's essence can be and once God essence is there then of course there's rochneus dikka experiences and then there's gosh mystic experiences that come from that but it's all it's all contained and it's all framed by creating a space for God's essences and that's and how do we do that through mitzvah's mysius and doing mitzvah's in such a consciousness that we are bringing God into the world that's what it means that the world is created for me or not says being created for me means that there should be a space that the world was created in order for for for there to be a consciousness in order for there to be an existence and you are the one to facilitate that and by doing mitzvah's in such a way with this consciousness of to me is amshitas and that God himself is is is being channeled through me that creates the dear without a name okay but it's a shumble we'll explain we'll find to this position next week as a reasonable one okay