04 Explanation of Riyadhus-Saaliheen
Episode 91 - 04 Explanation of Riyadhus-Saaliheen
(speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) So we'll come over here this morning with the chapter of truthfulness from this noble collection and work of a member, the explanation of a (speaking in foreign language) The hadith number 58, hadith that is a good upon, (speaking in foreign language) hadith in the authority of (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) So one of the earlier prophets hadith his lungs, so we take it portion by portion, Arabic and English. One of the earlier prophets who was out on an expedition proclaimed among his people that no man should follow him, who had married a woman with whom he wished to can submit the marriage, can submit the marriage, but had not yet done so, has not yet done so. So he married, but he has not can submit the marriage, he said he should have followed me. (speaking in foreign language) (speaking in foreign language) or who had built houses on which he had not yet put the roofs. (speaking in foreign language) (speaking in foreign language) or pregnant she camels and was expecting them to produce yours. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) So he then went on the expedition and approached the town at the time of the Asim, the Asim prayer, or a letter before it. And he then told the sun that both, both it's and he, the sun and he were entered the command of Allah Subh'anaHu Wa Ta-A'la. And prayed Allah to hold this back for them. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) So he prayed to Allah Subh'anaHu Wa Ta-A'la. He invoked Allah Subh'anaHu Wa Ta-A'la to hold this back from them. He used to hold this back from sitting, from sitting because Asa is close to the motoring. So he said, "Oh Allah, hold this back from us." So it was hold from them. So it was held back till Allah Subh'anaHu Wa Ta-A'la give him victory. Allah Subh'anaHu Wa Ta-A'la and then his, his day. (speaking in foreign language) (speaking in foreign language) So he collected the spoils, the spoils of war. And it's meaning the fire came to devour this spoils but did not, but did not. (speaking in foreign language) (speaking in foreign language) He said that among the people there was a man who stole from the war, the war body, the war body and the spoils of war. Someone stole from this war body. That's why the fire did not, did not consume that. (speaking in foreign language) (speaking in foreign language) So he were tribes, those who were participating in that expedition, they were tribes. He said among you there are someone who stole from, from the body and he told them that a man from every tribe must swear allegiance to him. Must swear allegiance to him. And when a man's hand stuck to his, to his hand, he said there is a thief among you and every individual of you tribe must swear allegiance to me. So man, one man's hand stuck with the, that's prophets, that's messenger's hand. He said then it is from your tribe. All the men of your tribe has to, everyone has to play allegiance and give me the bear and shake my hand. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) Then when all his tribe gave him the allegiance and shook his hand, three, two or three men's hand were stuck to the hand of that messenger. Then he said that means you are those who stole from the war body. (speaking in foreign language) (speaking in foreign language) So they brought him ahead of gold like a cow's head. And when he laid it down, the fire came and devoured the spoils. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) So the messenger from Los Alamos at the end of this case of his story, he said, spoils were not allowed to anyone before us. Then unless we had allowed spoils to us, he saw our weakness in capacity and allowed them to us and allowed the spoils of war to us. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) This had it cited by the author can change many great science, great benefits. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) The Prophet (speaking in foreign language) spoke about one of the prophets, one of the prophets, peace and blessing upon them, all the thoughts, people that he was asked to fight them. Before people who was asked to fight them, he was ordered to fight them. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) But he prevents and stops anyone that he is married and he is planning to consummate the marriage soon, so he didn't want him to be part of his army. (speaking in foreign language) And he did not allow in his army anyone that is in construction a house, that he raised walls and he's waiting to put the roof on top of that house. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) And everyone who is in the process of growing his flock, he won't sheep, and he wants to see their fruit, their fruit, their young ones or anyone who bought a shikamu and he is expecting to see her young. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) The shear said because this category of people, the one who gets married, the one who built in a house, the one who bought sheep or shikamu, they said these people, they have these worries. They are busy, they are busy with this stuff. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) So the married man would be busy with the wife. He had no consummated marriage yet. He has no consummated marriage with. He will be overwhelming, overwhelmingly attracted to her. He will be attracted to her. (speaking in foreign language) (speaking in foreign language) Likewise, the one who had raised his house, remaining its roof, its roofing, the house he intend to move into along with his household will certainly pre-occupy him, pre-occupy him and he will be always busy hoping, how it's going to be our situation, when we will move how it's going to be our new house, it's having that thing, pre-occupying in his mind and his planning to have a better life, a new house, a better life, maybe he was in a smaller house, he was the big house now building the big house, or maybe in rented house, he want to move to his own house, permanent house and their lake. Similarly, the owner of pregnant shikamu, is the owner of the house, and their lake. Similarly, the owner of pregnant shikamu, and she, the offspring, he waits will definitely observe his thoughts, observe his thoughts. (clearing throat) (speaking in foreign language) (speaking in foreign language) But the individual requires complete devotion, requires complete devotion when fighting in a last course. He had need the person to be, that have too much links to the Dunian, need someone to have devotion, to have devotion and he's ready to sacrifice for a last course. (speaking in foreign language) (speaking in foreign language) For this reason, Allah subhanahu wa ta'ala says, so when you have finished from your preoccupation, devote yourself for a last worship. That is to say, when you have finished from the worldly affairs, such that they do not preoccupy you, then devote your attention to worship, to worship in Allah subhanahu wa ta'ala. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (clearing throat) (speaking in foreign language) The prayer should not be observed when the food is already served, and when he is pressed by the need to empty bowels off of the two fields, when he is indeed to go to relief nature, because we urinate and they are like this. He didn't sack mostly, so the salat should not be observed, so somebody very hungry, they serve him food, and the motive first. Allah, then he cannot be praying while he is thinking of food. (speaking in foreign language) or if he has to leave to the message, his mind will be there in the house, or what's going to happen to that food, are they going to finish it and leave me? Something that's going to get cold, cold and their leg. So therefore, the prophets of Allah will send them all of the men to first eat, so he gets some from that food, and he is comfortable and, you know, especially the one who was fasting, or has been hours before he ate anything, then he has to eat first. And if someone also will be standing and his whole mind, which will occupy his mind, is when the salat will be over, so he can go to the bathroom. And actually, someone will be fighting not to pass anything because he don't want to spoil his will do, he wants to remain, that's going to be no salat. How can a person be half crucial while he is, he cannot even stand straight and he will be moving, thinking about the end of the salat. Now, so all this Naya and the hadith about how the person should be in the Ibadah, in Ibadah has to be free, his mind has to be free, to focus in the Ibadah, like we mentioned the salat. The soul of the salat, the core of the salat is to have free mind, to focus in what you are doing, what you are saying. For if a person pray a prayer while he is in a prayer while his mind is in the dunya, in his business, in his affairs, in planning what he will do after that, then he will be like the one who has no salat. No salat. If he is from the beginning to the end, especially if he is in a jamera, he is just following someone, and whenever he is taken away as he go, and he didn't remember Allah subhana wa ta'ala, or he may remember Allah subhana wa ta'ala, only few words here and there without presence of the heart. The prophets of Allah are telling me called a salah like that, a salah of a hypocrite. He said the salah of a hypocrite, when he was warning people from number one, he said he delayed a prayer. He delayed a prayer until he see that it's about to, the son about to go to a sitting, then he will stand yankoro arban. He said the prophets said he will be praying very fast, doing naka. As soon as his forehead touched the ground, he will be raising their leg. Yankoro haa, la yadoro la fihai, la kalina. He doesn't be barely remember Allah subhana wa ta'ala in this salah. He called a salah of a hypocrite, delaying it until the end of the time, and praying very fast, and not remembering Allah, praying very fast, without focus, without tranquility in the salah, and not remembering Allah subhana wa ta'ala, much in it. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) This indicates that it is incumbent on the individual to free his mind and body, when he sets to embark on worship, in order not to observe the worship while preoccupied by those things. He will then be able to observe it calmly while paying full attention. That's the amen. We have to free our mind. That's the time for Allah. When we stand before Allah subhana wa ta'ala, our body facing the kibla, likewise our heart and mind, everything, our body has submitted to Allah subhana wa ta'ala by facing the kibla. We left the dunya behind us, while we keep thinking about the dunya, while we keep thinking. We left everything to come to the house of Allah, as soon as we come here, we have to leave the dunya behind us. When we say Allah wa akbar, we begin the solace. (speaking in foreign language) These loud things will become haram for you. One of the things is, don't occupy yourself with the dunya, rejects all the invitation to the shaitan. Shaitan will be the advisor for you when you start the solace. And as the messenger, Salaam, said, he will be saying, "Oh, the Korkedah, remember this, remember that, remember this, remember that." That's why many times Allah wa akbar, oh, that bill is overdue now. I missed that bill. Please, you will live in your life. You will remember, as soon as you start that solace. That's why also from the edam, from the educates of Salaam, is that you come straight forward to the mission. You don't keep, let your guilty fat. You don't keep checking in and there and who build what and who add what. The edam of the solace is you go straight. If you want to start for something, check some sales or shopping or something, better after the solace. After the solace, or take care of that way before the solace. And when you come here, come with the mind that is free from the Dunia. So therefore, this shows that the person, if he is intent to perform a ta'a, he has to to get the full reward and to get the blessing and the fruit of that Ybanda, Ybanda that Allah will be pleased with is that a person has to free his mind. Free his mind from anything that will prevent him from focusing, his focus on the Ybanda. So therefore, he can't be worshipping Allah with tranquility, with extension of the chest. When you come to the Ybanda, you go to the Ybanda. When you come to the Ybanda, you go to the Ybanda and you go to the Ybanda and you go to the Ybanda and you go to the Ybanda. So then this prophet, when he reached the area, the people that he has to, that he was ordered to fight with, he was there at the answer time. As we know, answer time, that means it's the end of the day. So therefore, he was afraid that he was afraid that he will, night will come upon them before he gets his victory. So he started talking to the son saying to her that you are ordered as I am ordered. Like in Amrash shamsi, Amrash shamsi, Amrun kehuri, wa amma amruhu fa amrun charay, as for the order of the shams that she received from Allah. The order is a universal order to rise and to sit at certain time. It depended the season and the days and the like. As for that messenger, he was ordered a legislative order. As for that messenger, he was ordered to be ordered. As for that messenger, he was ordered to be ordered as I am ordered. So while he ordered, he ordered of the son, but while the order of the son is universal, he was first related order and his own order is legislation related. He was ordered to fight in Allah's cause while the son is commanded to move as Allah SubhanaHu Wa Ta-A'la ordered it, as Allah SubhanaHu Wa Ta-A'la says in Surat-Yasim. And the son runs on its fixed course for a term appointed. That is the degree of the Almighty, the all known. As I have said since Allah, the Almighty created it. The son would move as it was ordered, neither being faster nor slower, no failing, no race, no rising. This is the son moving as Allah SubhanaHu Wa Ta-A'la ordered. As for that of Allah, the Prophet SubhanaHu Wa Ta-A'la had a very good time. So he said, "Allah, hold it back for us." And Allah answered his door. And Allah immediately held back the son from sitting, "Anchol, this prophet, peace be upon and blessing upon him and all the prophets, "finished his battle and got tremendous booty." Allah SubhanaHu Wa Ta-A'la'la ordered it, and Allah SubhanaHu Wa Ta-A'la ordered it. Allah SubhanaHu Wa Ta-A'la ordered it, and Allah SubhanaHu Wa Ta-A'la ordered it, and Allah SubhanaHu Wa Ta-A'la ordered it. So after he got victory, he got the spoils of the war, the war booty. And when he got all the war booty, and the shaykh, he said, he reminded us that for the previous nations, it was not permissible for them to get anything after they get victory. Gold, silver, all things, he said, you have to put it together. And Allah send the fire, and the fire will conceal that. So therefore the war booty is from the characteristics of this ummah. It is held only for this ummah, as the messenger of sallam said, at the end of the head is. The previous nations, as I said, regardless how much money they collect from after the war, they have to put it together, and a fire will come down and consume all that. So then when that war booty and that spoils of war was collected, the fire did not came down. It did not come down to consume that. It means that there is something missing. So then the messenger of sallam said, that's messenger said, fikomululul. Some of you have held it back some of that spoils of war. So then all of you have to give me the pledge that none of you has to give me. So then all of you have to give me the allegiance, the pledge that none of you have to give me. All of you have to give me the allegiance, the pledge that none of you have to take anything. So when all the representatives of those tribes give him that and they give him the allegiance that they are not taking anything, they did not take anything from the war booty, one of their hands stuck to him. It means that one of those tribes took something from that spoils. Then he ordered all the tribes to give him the allegiance and to witness that he did not take anything and to those who did it, their hand stuck by the hand of that messenger, salallahu alayhi wasalim. And in the head east, he mentioned that with a two or three, fikomulululul fajalulul, all of you have to give him the allegiance that he had to give him. He said, that he had to give him the allegiance that he had to give him the allegiance that he had to give him the allegiance. So the sheriff said, the wululul means it's stealing from the spoils of war. Stealing from the wululul is a word eternal, it's said when someone steal from the spoils of war. And even in this ummah, it's allowed to keep the spoils of war, but it's not allowed to anyone to decide which thing is going to be in his position. Even after the time of the messenger salallahu alayhi wasalim, he warned him from that. He said, anyone who would take a shamla, small stick from war body, it will be on him until the day of judgement. He will come as someone who had a stone from the war body. He said, it's not on him to choose, I like that, I like this, I like that, no. He has to wait, and when the prophet salallahu alayhi wasalim distribute and divide, give everyone what he deserved. So here, again, this is one of the, the sheriff said this is one of the great signs of the greatness of Allah subhana wa ta'ala. And the great signs of the knowledge of Allah, that our camp passes everything, instead of a reminder for us, that Allah subhana wa ta'ala is the all knowing, the all hearing, the all seeing, but knows what happened. So, Hana wa ta'ala, the fire did not come down, and until they pushed back what they took from that war body. He said, there are many benefits, there are many benefits, and you mentioned some of it. And then he had a 'mashro'on, and he had a 'mashro'on, he had a 'mashro'on, he had a 'mashro'on, he had a 'mashro'on, he had a 'mashro'on, he had a 'mashro'on, he had a 'mashro'on. He said, from the benefits, from the benefits is that Jihad, it was something legislated also in the previous nations. It's not only for us, it's not all Muslims who fought, all messengers, they were ordered to fought certain for those who, they fought some of the people that they were ordered to give them that one. So, the fire was not as good as the people who were ordered to give them that one. So, the fire was not as good as the people who were ordered to give them that one. So, fighting in the course of Allah was legislated for the past nations too, as it is, as is the case in this 'um. As Allah said in Surah Ali Imran, verse 146, "And many prophets, in many from amongst the prophets, led thoughts, had fought in Allah's cause, and along with him, fought large bands of religious, learned men. But they never lost hearts for that which did before them in Allah's way. Nor did they weaken nor degrade themselves." Surah Ali Imran, verse 146. So, this shows that also, the previous nations, they were ordered to fight. They were ordered to fight. They were ordered to fight. So, this also, from the stories indicating that he had, was in the previous nations as well. For many people, they were ordered to take them from the world. They were ordered to take them from the world. They were ordered to take them from the world. They were ordered to take them from the world. Another benefit, the head is also to teach the mightiness of Allah, the mightiness of the blind, that he is the controller of the entire universe, and that he, free, is he from all imperfections and exalted is he, makes events happen contrary to their original course, in order to strengthen the messengers, the messenger, or protect him from an evil, or due to some benefits of Islam, benefits for Islam. So, this shows the greatness of Allah, Subhanahu Wa Ta'al, and the story Allah, Subhanahu Wa Ta'al, they hold the sun. He, he lent him the day for the messengers Allah, Salaam Chul, to be granted the victory, to be granted the victory, and we have also other, other stories. Allah, Subhanahu Wa Ta'al, they are the leaders of Allah. Allah, Subhanahu Wa Ta'al, they are the enemies of Allah. Allah, Subhanahu Wa Ta'al, they are the leaders of Allah, and Allah, Subhanahu Wa Ta'al, they are the enemies of Allah. They are the enemies of Allah, Subhanahu Wa Ta'al, they are the enemies of Allah. Allah, Subhanahu Wa Ta'al, they are the enemies of Allah. Allah, Subhanahu Wa Ta'al, they are the enemies of Allah, Subhanahu Wa Ta'al, they are the enemies of Allah. So, in Nachael, the signs of the prophets strengthen them, the signs of the prophets strengthen them in every sense. And therefore, the reason that, essentially, in the manner Allah has created it, it means the sun is ever moving, is always moving. The sun is our indication of time, now we have clocks, but before, the sun was their indication of time, through the movement of the sun. And that's how we know the time of the Salat, the time of the Salat, through the movement of the sun. It will not stop or move faster. And neither will it carry, except by Allah's command. But here Allah ordered it to hold back. And the time between us of prayer and the sunset become elongated. Chil Allah granted victory from the hand of his prophet, peace and blessing upon him. Many other signs, like, for example, we have also in the story of Musa Ali Salat, one of the signs, a stick, a real stick turned to be a real stick. They are surprise day magicians, and the magicians didn't you. Magicians who know the difference between, because when magicians became Musa Ali Salat gathered all magicians to show his strength to Musa and his brother Haru, they came as well with sticks and ropes, and they threw those sticks and ropes. But they did a seher. Their plot is through a seher, seher that affects the people's eyes. But the ropes and sticks will remain on their nation. But they were surprised when they saw that Musa's stick, it's a real stick. But when he threw it, it became, by the word of Allah, a real snake. Then they knew the acknowledge that this is not magic. The magicians knows who is a magician and who is not, who is just faking it. So they knew that this is not a magic. That's why, immediately, that's something unusual. And it's not going to happen for my usual person or somebody who has learned something. They know that this is a divine power, power that's only the one who created the stick. He is the one who can change it to be a snake. And they all prostrate to Allah, Subhanahu wa ta'ala and do the prince. And they believed in Musa, despite the threat of Phiram, who was threatened to kill them. But they, after seeing that sign, that's it. Now, if you had thought of Dunhala al-Hilatabi, you had said, "If you have thought, you will have thought and thought, you will have thought. You will not have thought, you will not have thought. You will not have thought, you will not have thought. You will not have thought, you will not have thought. You will not have thought, you will not have thought. You will not have thought, you will not have thought, you will not have thought. This refutes the naturalists who claim that the celestial bodies, bodies are in our terrible. Phir is Allah from all imperfection, who created the celestial bodies. It is Allah Subhanahu wa ta'ala, the one who created it. He is capable of our children. But they think that this body moves naturally and no one can alter it because they reject the Creator Allah Subhanahu wa ta'ala. And the refuge is with Allah and the refuge is with Allah Subhanahu wa ta'ala. You will not have thought, you will not have thought, you will not have thought. You will not have thought, you will not have thought, you will not have thought. You will not have thought, you will not have thought, you will not have thought. So, in the book of Allah, it is an evidence. It is an evidence. So, the evidence is from the book of Allah Subhanahu wa ta'ala and the son of the messenger Subhanahu wa ta'ala. So, it shows that celestial bodies may be altered. This Prophet Subhanahu wa ta'ala wa ta'ala was something that supplicates and the sun, and halts it. And Muhammad Subhanahu wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa wa ta'ala wa vinhul mushli kun and yu yu yu yu yu yu yu yu yu. Todulu wa'ala sittrihi fa'asah wa a'ala wa a'ala wa a'ala wa safah wa sittrihi fa'ala wa a'ala wa safah wa sittrihi fa'ala wa ta'ala. Muhammad Subhanahu wa a'ala wa a'ala wa a'ala wa a'ala. Our messenger was requested by the pagans of Quraysh to show them a sign, an area. A sign that will show his fruitfulness here pointed to the moon which divided into two parts in their very eyes. A part was in the mouth of a safa and the other one was in the marwa. See how big it is between a safa and a marwa. You walk and you go down and up. So, distance. So, this is one half by a safa and one half by a marwa. What did he say? He say, "Oh, Muhammad is a magician." Say, "Hara na Muhammad." That's what they end up saying. If you have the ha'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala. And then there is a surah called surah al-qammar. The beginning, the first ayah of this, Allah said, "The hour has drawn near." And the moon has been, has been cleft as a son, a sender, cleft a sender. And if they see a sign, they turn away and say, "This is a continuous magic." This is a continuous magic. The other one would request a sign after this sore sign. He said, "It's another magic, another magic from the magician." As Allah says, "Hara na wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala. And we ask Allah to guide our hearts, to guide our hearts. And hara wa wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala. So as for hearts, it's between two of the fingers of Allah. So Hara wa a'ala, flip them as he wish. That's why it used to be from the drag of the messengers of Allah. Hara wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala. Keep our hearts firm upon your, upon your deen. Hara wa a'ala wa a'ala wa a'ala wa a'ala wa a'ala. So and this of Hara wa a'ala shows the, the, that's when Allah, the kriya, when Allah wants to give guidance for something, for someone, it will happen. Because Allah is the one who has control over the hearts. So who is the one that Allah subhanahu wa a'ala, the kriya, that he would not believe, he would not believe. So like his people, as the shaykh said, like his people, who, they requested the sign. And the messengers of Allah said him, show them, and Allah subhanahu wa a'ala answered his dua, and he, and Allah subhanahu wa a'ala, ordered the sun to, the moon to split. This is a magnificent sign, a great sign, no one is capable of that, yet they say it is a magic, they say it is magic. (speaking in foreign language) This had it also explained Allah's favor on this ummah, considering he's making the spoils of war seized from these believers permissible for her, for this ummah. And it was forbidden for the past nations, and this spoils of war contains great benefits for the Muslim ummah. It will help fund the battles, and it's a great benefit for the ummah, it help, and their like, help help them in their fighting, and in their like. (speaking in foreign language) And so they, the Muslims will gain, the body of war, gain stuff, and gain a lot of swords, back things to gain, lot of swords, lot of horses, this is something to become, it become a mean that will be used in other, in other fighting. So Muslims used to strengthen their army, their power by what they used to get from the those booties of war, and the spoils of, spoils of war. You ain't know who had it, this was to be a great help for the Muslims, because Muslims used to be poor, in some fighting they had one horse, one horse, and many of those who have swords, they don't have anything to wear. Because as you know, Khofar used to be a very equipped army, used to fight with the Roman, with the Persians, with the have all iron, wearing everything made of steel and everything. So whenever the Muslims used to get some of the booties of war, try that they can get many, you know, lot of materials, lot of stuff that they, it will, it will help them, and they will be using it in other, in other, in other wars. In the end, Muslims used to be a very good man, and they were very good, and they were very good. They were very good, and they were very good, and they were very good. The messengers of the Allah were very good, they were very good, and they were very good, and they were very good. Five things, none of the prophets before me had been given that. One of them was, "We are good, we are good, we are good, we are good, we are good." From that, the Prophet (ﷺ) said, "All messengers were ordered to call their people, and I am a man sent to all mankind, the human kind and the gene. The Prophet (ﷺ) was sent for all, everyone. For the previous prophets, everyone used to be sent to his people only." The Prophet (ﷺ) said, "The message of the Prophet (ﷺ) was sent to the Prophet (ﷺ) and the message of prayer, and the meaning of purification. For the Prophet (ﷺ) said, "The message of the Prophet (ﷺ) was sent to the Prophet (ﷺ) and the message of the Prophet (ﷺ) was sent to the Prophet (ﷺ) and the message of the Prophet (ﷺ) was sent to the Prophet (ﷺ) and the message of the Prophet (ﷺ) and the message of the Prophet (ﷺ) and the meaning of purification. (ﷺ) So also from the head it shows that one of the another signs. Another something great happened is that usually when you shake somebody's hand, your hand doesn't stick on his hand unless we are attaching some super glue or something. That will be permanent. But the nature is that when you shake your hand and not magnet positive with negative something like that. But this is a sign for that Prophet that who stuck from the spoils of war. So this shows also that Allah (ﷺ) is capable of all things. This shows the greatness of Allah and Allah (ﷺ) is capable of all things. (ﷺ) This also shows that the Prophet still don't know the end scene. They don't know the end scene. This man, this Prophet (ﷺ) when the fire did not come down. And he said it means that someone took from that bully of war. But if he would know the end scene, he would say bring me everything before he would wait for the fire. And he would wait for the fire to come down and when they didn't see no fire, then they understood that someone took from that bully of war. Some disobedience of Allah happened now. So therefore shows that the Prophet (ﷺ) did not know the end scene. They know only what Allah (ﷺ) had informed them. Therefore anyone less than them, anyone less than the messengers by necessity doesn't know the end scene. Regardless how righteous this man. So this shows that many of the Muslims have been fooled like Sofia and others they believe that they show you. This man is this righteous man. This knows the end scene. This man that no one died until the angel of death has to seek his permission. These messengers didn't reach that level. Messengers didn't reach that level. This shows that all that is just foolishness and is from the shapon. They are following the way of a shapon. So for the messengers they don't know the end scene. And our messengers say Allah (ﷺ) you heard a little girl chanting poetry saying "Wafina Rasoorun, yeah, Allah Muhammad (ﷺ) She was saying among us a messenger knowing what's going to happen tomorrow." He said "No, don't say that. I don't know, no one knows what's going to happen tomorrow except Allah (ﷺ) so like Allah (ﷺ)