Additional topics: Feminine Holy Spirit, Soul Mates, Flat Earth Cosmology, Hidden Wilderness, Stolen His-Story, Mary Magdalene, extra Biblical and Sacred Books, Torah, Mysteries, Esoteric Hollywood, Aliens, Spiritual Entities, Hoaxes, World Stage News. INSTRUCTIONS for LIVE Call-in and Q&A: Step 1: Join the TUC Discord Community. TUC Discord: https://discord.gg/u8Gfas2j Step 2: Enter the TUC Stage Voice Chat room and raise your hand. I will bring you to the stage, each in turn. Step 3: Present your case or ask your question.
The Unexpected Cosmology Podcast
388 | Kingdomverse Call-In: MK, Little Season, Preexistence, Paul, Mandela Effect, Israel, Serpent Seed
All right, Shalom, everybody. My name is Noel Joshua Hadley and this is the unexpected cosmology. You guys knew that. And tonight is a bit of an experiment. It's going to be a different broadcast than I'm used to. This is live. And right now, I am broadcasting on YouTube and of course on Discord simultaneously. And my hope is that you, the viewer will call in. And this is an opportunity for you to talk about whatever you want to talk about. And now we, for those of you who are familiar with the unexpected cosmology, particularly our community, our Discord community, we have many different rooms, many different topics. And it's all open for a conversation. Every single one of them. And so you can come on here and say hello, you could talk about what you want. You could ask a question. And I'm open for all of them. Now, as people start to pile into the room right now, I will point out to everyone on Discord that there is a you have to request to speak to come up on the stage. For those of you who maybe are not a member of the Tuck Discord group, my recommendation is that there should be a link under this video. My recommendation is that you go in there. And if you can't get in for this show, you can always get in for the next. And we are in the Kingdom verse call in room right now where you can come in and I'll bring you up on stage. So starting out, there was a story that was shared last Friday night, and I hope she doesn't mind. And I should have, I guess, asked for permission. I won't give her name. I won't. I should have asked for permission to give the story. She shared a testimony. And a woman who has just recently started obeying the commands and she came to Torah so very, very recently. And in fact, she was baptized just this last weekend. It was very exciting. And she gave this story. It was a very disturbing story about somewhat recently. I don't know a year ago. I'm not really sure how long ago it was. It was before she came to the Torah. And she was in her kitchen. And she said that there was, she got the sense that there was a an alien gray behind her. Now this was, you know, she didn't use the word telepathy, but that's what it was. She could sense it. She could see it in her mind's eye. It was right behind her. And she kind of a bit of the paralysis going on. She really wasn't able to move. And it was, it put its arms out and came up to her. And so as we were talking, I encouraged her to, this is what we're going through in our Torah portions right now. Interestingly enough, we're in Deuteronomy. And let me bring this up to the stage or the screen. Hopefully you guys can see this. There we are. And this is Deuteronomy six, chapter six, verses six or nine. And this is what it says. Now keep in mind, these are commands that we're all supposed to do. These commandments that I give you today are to be on your hearts and press them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down, when you get up, tie them as symbols on your hands and bind them on your foreheads. Write them on the door frames of your houses and your gates. If you hear a lot of things going on right now, that's because I'm not muting discord for obvious reasons. So you're going to hear a lot of that tonight. That's totally okay. There goes again. And of course, if you hear it, that means it's working. That's a good sign. So this, this last specifically, this one right here, I could talk about tassels and, you know, zits, eats and so on and so forth and different ways that we are told to put the commands on us. But write them on the door frames of your houses and on our gates is a big one. And that's something we started doing when we came to the Torah. And I personally believe that now the thing is with these tassels and such, these are as much for us or maybe more for us than they are for other people, though I could see the the reverse perspective as well. I look at this command and I think about this is a command for spirits. And so a lot of you, if you don't if you're like, how do I you put the commands up on your door posts and stuff? It doesn't mean you get like a big old cardboard box and you write the, you know, the 10 commandments up there in your window, you know, that kind of stuff and your cats up there, you know, pawing at it in the window. What we do specifically is we have these leather mazoosas and we put them up above our door. And of course, we have them for our fifth wheel as well. I mean, we're out on the road when we're out on the beach and we put them up there over our door. And my personal belief that this is, this is for the spirits that are wandering around outside, looking at what homes to go into that they see that and they know what the rules are. Like they, they have to go, okay, this is, I'm not saying that it's going to keep them out, but, you know, they two are going to be judged and they recognize, okay, this is the law of this house. These are the rules. This is what they live by. They're clean eaters. They keep the Sabbath. They keep the commands and so on and so forth. Now, I would also add that if you're not serious about keeping the Torah and in fact, you're going to live in a, you know, an abomination, you're going to commit abominations in your household that it may be worse for you to put the commands up. Interestingly enough, there's another passage here going down to Isaiah. This is cross referencing it. Isaiah 57 and it says, behind your doors and your door post, you have put up your pagan symbols. Well, that's interesting. For saking me, you uncovered your bed. You climbed into it and opened it wide. You made a pact with those whose beds you love and you looked with lust on their naked bodies. Now, you know, his bride is obviously whoring after other gods here, but it's interesting that behind, so if you put the commands in the front, this idea that behind it, you're really, you're hiding things, but you really have this pagan lifestyle and bringing these pagan things into your house. Don't do that. You don't want to do that, right? It's going to be worse for you. So all that to say that, you know, bringing the commands is a serious ordeal. And, you know, frankly, if there are those of you listening out there and you're just not going to take it seriously, like I want to do it, I probably shouldn't say that because everybody needs to do it. But I'm saying that it's going to be worse for those who kind of come into the inner circle and they're not guarding the commands. I mean, look what happened to Adam and Eve, right? So anyways, that's my encouragement to everyone out there. If you haven't done it yet, get the commands on the gates, get them on the doorpost around your house. And I'm hoping to bring in a lot of testimonies. I shared a testimony last Sabbath during our Torah portion, Jen Spurlson. And it was a lovely, a very brave effort to do because I know a lot of people want to do it, but they're afraid to do it, right? To put that out there, to record it and put it out there. And I really appreciated that. And I want to bring in more testimonies from those of you out there and just show how the Torah has changed your life. I'll give mine really quickly. Because the anything great was a really interesting experience. And I don't say this to, hopefully I'm not like testing, you know, the devil, right? But I can speak by my own experiences that when we started keeping the commands back in February of 2019, started eating clean, keeping the Sabbath, keeping the high Sabbaths, you know, and once you keep those, everything else just starts falling into place. It really does. You know, just our spiritual lives turned around. I'll give you some examples. I used to be plagued with nightmares for decades. I was plagued with nightmares. And it would be something as simple as like, I won't go into all like the intimacy of my dreams, but like I had tornado dreams all the time. All the time, tornado dreams, just there would be dozens of tornadoes in my dreams at a time, you know, and I'm trying to dodge them and all that kind of stuff. All went away. Like it just I sleep soundly at night and I don't have these terrible dreams. And that's, you know, when you fill fill your days with the Torah, sleep itself is a representative of death. In fact, the ancient didn't really separate sleep from death. It was akin to the same thing. And and the promise is that when we die, if we if we are instructed from the Torah in this life that the Torah will continue instructing us in death, that's an exciting thought. All right, if there is anybody who would like to Shabbat, I'm saying Shabbat Shalom. Shalom. Oh, this is me one of those nights. Shalom, everybody. I was talking about Shabbat Shalom. That's why I said that. I was talking about that. So Shalom, everybody, that's coming into YouTube. And of course, you guys can ask questions in YouTube too. I will try to answer them. Is there anybody who would like to come up to stage? Please raise your hand. I will bring you guys up. For those of you in discord who may not know how to do that, all you have to do is there's should be a hand button there. It looks like the hand of a of Saruman from over the rings. And you just hit that and I will bring you up to stage. Otherwise, you're just going to be staring at me all night. Okay. Rabbids dojo has a question. I have a question. Do you believe in it? I'm guessing you're asking if I believe in Jesus. I think it says, do you believe I dot Jesus? So yes, 100%. Well, I say Yuhushahamashiach. And of course, his air make name would be Yeshua. The reason I don't say Jesus very often is because the name is actually only about 500 years old. It's what I would call a little season name. It was started. It was heavily used with the Jesuits. In fact, the first King James Bible did not say Jesus. It was an eye. It was Jesus, Christus, for the longest time. And so the early translation of the King James, it's really not that old. And so I grew up saying Jesus, Jesus Christ. That's what I knew. Nothing wrong with that. The reason I personally do not say it often, and I prefer saying his Hebrew name, Yuhushahamashiach, is because I want to separate the Messiah of the Bible, the anointed one of the Bible from the lawless Greek Messiah, the Antichrist Messiah, that many referred to. What I mean by this is that when many people hear Jesus, it doesn't take them out of their comfort zone. They sit there and they think about just the lawlessness that they live in and how they just get grace, grace, grace, just to keep being lawless and sin. And you don't have to obey the commands. You don't have to keep the Sabbath. You can eat whatever you want. That kind of stuff. You can go out and send, commit adultery, murder, kick a pregnant woman, have an abortion, whatever you want. And it's all good to go. And so I completely reject and separate myself from that version of the Messiah, the lawless Messiah, that has been embodied by the little season name Jesus. Again, for those of you out there that pray to Jesus Christ and you keep the commands awesome. Nothing wrong with that. I don't have a problem with it, but I have come to know him as Yuhushahamashiach. Hopefully that answers your questions. Hey, John Q, he's up here and let me see. Someone else is asking to come up as well. Don, I'm going to bring you up in just a minute. John Q, what is on? I'm joined by John with John Q right now. What's on your mind? Hello. Long time listener, first time caller, as they say. So I was wondering if you, I know what you've seen, rings of power season one. I was wondering if you've had a chance yet to see any of the season two episodes that have dropped thus far. And if, you know, if so, you know, kind of what maybe some of your thoughts would be, I'd just like to there's any parallels you can draw to what's going on there with kind of how millennial reign, you know, and transition to the same short season or if you haven't seen it, you know, your thoughts on that for maybe season one. Yeah, so I have seen season two, interestingly enough, just last night, we watched episode three. I think that's all they've dropped. I think, I don't know what the schedule is going to be going forward if it's just one a week or what. But last Thursday they did premiere season two, they dropped three episodes. I had the chance to watch all three. It was, it was an exhaustive effort just because we have a little two year old girl who is not allowed to watch the show. And it's incredibly violent. I mean, the Peter Jackson, Laura, the Rings movies from 22, 23 years ago, those were PG 13. And I thought back then they were, they should have been R rated. And this is far more violent than that. So I'll give it a quick critique here. Now, setting aside all the wokeness, John, and I'd be curious to hear your thoughts too, because I know that they're getting hated on right now with a lot of the wokeness and that kind of stuff. And the second season, I haven't, I haven't been that crazy about, honestly, I didn't really follow what was going on too much. It's a lot of jumping around that kind of stuff. But I think what you want me to talk or what you want to talk about is this idea of the elves themselves and how there seems to be a parallel theme going on as I've pointed out in past papers, presentations that I've done, that there is a parallel between the elves in the Millennial Kingdom Saints, and Sauron with, of course, the release of Hasatan and the Little Seasons. Do you have any thoughts on that? You wanted to throw in? Yeah, you know, first, again, I definitely agree that it's season two so far, it's been you know, obviously way more violent than, you know, the original or the Rings, the Hobbit, and the Civilities, but even more violent than season one was, so I just am pretty, pretty gruesome stuff. So, yeah, definitely, if you have smaller children, be aware of that. And I'll also add, I, my criticism for is that it seems to be a ratings grab. I think that they're, they're desperate to bring people in. And so, you know, you, there was a saying back in the day that, like, in the 80s with Magnum PI that when the ratings started to slip magically, Tom Sellick kept taking a shirt off more and more and more. And it seems to me like, because the violence in the show itself, it seems to be like, why is that here? Like, why, why did you just have a horse take off and it impale the guy in a tree? Like, why did you just, like, there's no reason for that other than, you know, you're just trying to get the shock factor and get people in. But anyways, go ahead. Yeah, yeah, I think you're probably right there. It's, it's sad because there's so much potential that, you know, season one, I think, you know, at the end there when, when Gladrill realized who, who, who, um, sour one was or who, who, uh, she don't really think of his name, the main character, that place, that's, you know, it was fun to reveal that sour, um, you know, it was such a powerful scene. Like, it gave, it gave me the, the goosebumps, the chills, right, the way they, they did that. Um, so I've been really more focused on, I haven't really paid attention to the woke stuff. I know it's in the hair. Yeah, but I was really looking for more development of that character that he, how was he going to be warming his way into the various factions and various groups, the wolves, the elves, the different factions of elves, Calibrambor, um, you know, and, and men as well. So it's, it's, um, in that aspect, they seem to be doing a fantastic job. Um, if you just, if you focus on, on that part, it's, it's very well done. Um, but I, I do, I can see, I, I was, I don't know what, you know, I was obviously in season one, they're, you know, it is a lot of parallels like, you know, sour, I mean, it disappeared between 4,000 years, right, glad, you know, trying to hunt him down. And then, you know, all of a sudden it goes back into episode one here at season two to kind of give a little bit of backstory of how he was released and one of the interesting things that I think didn't work. I think they were writers. You might have been inverting some of the aspects of who Sean Keyock is dead on the cross. I don't know, you, you kind of see how they plunged the, the, the crowd into his head, right? And then you see the blubbering up to the cracks. Yeah, it was very reminiscent of, you know, it just, it just, you know, it brought my mind to blubbering through the cracks down onto the, the arc of the covenant. And I'm like, wow, they're hurting. This is, this is, this is, this is crazy. Um, so that was very, very interesting. Hold on a second, John, I'm just gonna answer just, uh, Rabbids Dojo asks, uh, then do you think, uh, or believe that we're in the little season of Satan? So just to answer your question, that is the investigation that I've been in for the last several years. And that is, you know, where my thoughts have resided or, uh, been for the last several years as well. And of course I've written a few books on it. So yes, to answer your question, um, I don't want to put all my eggs in one basket, but that is my belief that we are in the little season. All right. Yeah. So, uh, yeah. So John, so the thing that we've been talking about over the last couple of years, and I can't believe it's been two years since season one. Um, because I remember my daughter was just born and I'm holding this little baby girl and watching it and I can't believe two years have gone by. Um, so the, the interesting thing about the rings of power and these elves that are, are guardians of middle earth and these elves are the ones that are keeping, uh, this power of evil at bay. Now for those of you, Nephilim hunter, uh, Nephilim researchers out there within the field of Nephilim research, you know, this idea of tokens, elves that they're all Nephilim, right? You have your basic sunny school answer of, you know, everything is Jesus, everything is Satan, right? Or they're all angels or demons, whatever. If you can't really make sense of it, there must be demons. And so elves are, you know, Nephilim demons. And, um, and I don't, I don't agree with that with, uh, with, with tokens work. And in fact, this, the entire story that he tells about the, this is actually incredible. I'll give a quick, uh, storyline on this and we're actually going to see, so during the age of the rings of power, uh, according to Tolkien, the cosmology was flat. It was a flat earth. And we're going to see within the show, the destruction of Numenor, which is kind of a, uh, resembles like an Atlantis, Lemarian society. And when Numenor was destroyed, in the water, during the war of the ring with Sauron. And of course, keep in mind with Isidor, remember, everyone remembers if you watched Return of the King that Aragorn was the, the, the descendant, the heir, uh, the last heir of his throne. So when the, when Numenor was destroyed, the earth, the cosmology was kind of wrapped into a globe, which is actually a really lame exoteric explanation, but it's a brilliant, uh, esoteric explanation on the part of Tolkien. I mean, it's totally brilliant. The how he was able to mass some interesting truths in this. And so the idea is, is that the only way to get to the undying lands where the elves live is by taking, it's either called the straight road or the high road, one of the two. I think it's the straight road indicating that you don't go over the curve. And, um, it, because it's not on globe mass. And this is how, of course, they've hidden the greater realms. And for those of you know, my research on the hidden wilderness, and I've written a whole book on that. I don't say that to be like, Oh, I wrote a whole book, but just letting you know the amount of research that I have found and dug into this hidden wilderness. And I keep finding more and more and more and more. And so where the rings of power ties in with the millennial kingdom and the millennial kingdom saints is amazingly with Ode to Solomon. Um, I hope to be doing another study on Ode to Solomon next spring. I did one about two, three years ago. And the, the author of Ode to Solomon, uh, claims to have been resurrected from the dead. He claims to have been in sheal when Yuhushah Hamashiach went down there. And you know, it's called the Ode to Solomon. You know, it would be ironic. And it maybe is factual that, uh, it really was written by resurrected Solomon. And one of the writers of that book is also, uh, Messiah as well. He identifies himself. Um, which shouldn't surprise anybody because the first three chapters of Revelation were written as epistles from, uh, our Macalesidic high priest, uh, from heaven to the churches. So the whole theme of the Ode to Solomon is like, look, look, we're e mortals. We get it. And you're not in your sinners, you're mortal men, but can you just accept the, the, the grace of Messiah? The liquidity did for you. Just accept it and just turn from your sin. And at the end of it, you get the sense that there was, um, a lot of rebellion and rejection of these co-ruling priests and kings, uh, by humanity. And that's the whole story, right? Uh, if you're so with me, John Q, that that's the whole story we see with Lord of the Rings is that mankind ultimately hated the elves. They were the guardians of middle earth and, uh, and they embraced Sauron, right? They, they went to the darkness and they embraced the wrong guy. And eventually the elves had to get up and leave. Yeah, it's such a strong, strong parallel, strong, um, analogy for allegory there. Um, and I'm wondering if I don't think if there was any, I don't think that, like, if you're, if you're taking the allergy or the allegory to it's logical or if that concludes, like, whole symbolism there, I wouldn't think that the resurrection saints would have been or could have been deceived. But I do think that, that, uh, command-kind, um, would have been, and we're starting to rebel. So I think, I think that's the only place where the, the allegory breaks down a little bit, is I, I, I, unless there's something I'm not thinking of, I really don't think that, that they would have been, but, you know, maybe the bigger they could have been. What do you think about that? Uh, repeat that question one more time. What do you want me to address? So in, in the rings of power, which takes place during, you know, the second age and what that, yeah, um, the elves are actually also this team. So I, oh, yeah, I see which thing. Yeah. Yeah. So, do you think that it, like, if we take that, that whole glory to the whole extent, do you think it's possible maybe that there couldn't have been some saints getting deceived or not? I've never thought about that until just now. Yeah, actually, I was thinking about that last night, actually, when I was watching episode three. And that's, of course, what we're really, you know, that at the ending of season one, you saw the deception of the elves, and then this one, the elves are still being deceived. And they're kind of like, you know, taking sides on those who are like, I don't want to be deceived. And there's like, no, let's risk it, you know. And then of course, we're going to see men and dwarves, uh, deceived. So now token, of course, is he, he stems from the Catholic church. Amazingly, though, he never gave up his Catholic roots, but he's very, in my opinion, very anti, not anti, he's very non-Catholic thinking. And, um, I think there was a lot of things that he, he didn't want to upset the status quo in the church. And so, they kind of gave him his space to kind of do his thing. So let me just jump over to C.S. Lewis real quick. And C.S. Lewis is one of those guys who was loved by Evangelicals. He's very anti Evangelical. He's very non-Protestant. And yet he has this amazing, he's had a honeymoon grace period with the Protestant church, even though he's not a Protestant. And so one of his criticisms of the Protestant church is he said that his, his problem with the salvation message, according to Protestants, is that wherever a tree falls in the woods, that it lays there. And the analogy is like, so wherever you're at in life, you know, you just, wherever you die, that's, that's it. And then Christianity teaches like, you go into heaven and you just, it's everything is robotic, right? You just can't sin now. You are, you are perfectly, you are flawless. And it didn't really matter what you've got right in life. You're just there now. And so you have it all together. And I don't see that actually. I mean, you could make a case for that in Scripture, but the overall picture is, I don't see that. And the Hebrew thinkers, we're very much into the idea that even angels are fallible and that they're not perfect and that they can choose to rebel. And of course, Michael Heiser talked about that recently. And I bring him up a lot because he has brought a lot of this ancient, these ancient ideas into the forefront of thought. So the idea is, is that in our salvation, in our redemption process, I believe that it is ongoing into eternity. I should maybe call it the holiness process, the desire to grow deeper in our holiness. And so many people in this life, they think that they don't have to, if you can, if you can make a case and show that the Torah is the face of Yahuwah, or Yahuwah, it is his face, it is his character, to who he is, and to sin is to transgress that. And so many Christians will go, yeah, well, I'm not really interested in that. So when I get to heaven, that's fine. It's like, well, actually, that's maybe not the way it's going to work. Maybe when you get there, you are still going to have the same choice that you had in this life. And there's going to be some people that are progressing a lot further and other people, not so much. And of course, I could take through some examples of angels who actually transgress, it doesn't mean that they feel from heaven. Just they, they also can make mistakes or do, you know, not do the right thing. And so I would say in terms of we, that's a, that's a thing that unfortunately is not taught in Protestantism, classical Protestantism, that when we get into eternity, we are still going to have to guard the commands. If we do not guard the commands, then we can still fail and fall, just like Adam and Eve did in Paradise. So yeah, so I would say that now I'm not, obviously, I hope you know, John, you and everyone listening that I'm not taking the rings of power as gospel truth. And I know you're not either John, but so I'm not saying that there were millennial kingdoms saints who were deceived and fell, though I'm not saying it's out of the realm of possibilities either. Hopefully that makes sense. Yeah, thanks for kind of exploring that because yeah, Eve absolutely didn't, we're not taking the rings of power anymore. So I didn't see it, so it was worth it, gospel, but they, they're, they're really some powerful stories that have so many true allegories to scripture. And, you know, one of the things that stands out is, you know, the little season, and the little season follows that just really screams throughout this part of open's works. And so it's fascinating. I'll, I'll go ahead and hang up and let other people. Yeah, thank you. Thank you, John, for coming by that was fascinating. Okay, I'm going to bring up Don, are you with us right now? I know you've been waiting and Mary, I see that you are. For those of you who want to come up and talk, just raise your hand. I'll bring you up to stage. And, and then you could ask a question, you could talk about whatever you'd like to talk about. Don, you're on. Yeah, hi guys. I do know on your last Torah portion, you mentioned that we're in the fourth season, of course, and we are given a second chance to follow the Torah. And also in the past, that we may have a doppelganger star of each of us, kind of like, on earth as it is in heaven. And I was really fascinated by that findings, because you'd mentioned when Hasatan Fali took a third of the stars with him. Yeah. We may be one of the stars that had fallen, and I was just really curious about that. I'm wondering if you could elaborate a little on that. Maybe there's some extra biblical scriptures that you've looked into that kind of thing. Absolutely. And I think what this is going to take, obviously, when we're at dawn, as you know, when I'm just up here taking questions or comments from individuals, I don't have all the resources in front of me. And I don't think you guys want to sit around while I dig through the books and try to look this stuff up, especially since a lot of these, you know, this isn't as simple as going to Bible Hub or some of those websites that have biblical passages. But let me take you guys through this. One of the key words here is pre-existence. But before I go there, let me just say this. So we know that Satan took down a third of the stars. And, you know, in Revelation, it specifically says that the dragon's tail takes down a third of the stars. And it's kind of interesting when you study that out in the constellations. I'm not going to go there tonight. It was a Draco the dragon. And, and all that. However, so, so we know that for those of you who listen to my the five Satan's or Azazel in the five Satan's talk, I give about two, three months ago, please go listen to that, go read the paper. It's very, very important understanding in Enoch that there are five Satan's. And Azazel, I pointed out, is the one who tempted Eve in the garden started the serpent seed and all that. And this is the Azazel goat. There's a lot to that. There was actually another of the five Satan's, interestingly enough, that caused the angels to rebel in heaven. And so again, you know, the idea everybody pretty much knows this by this point in his story is that Satan is an official title that kind of like a lawyer type of role and it means, you know, accuser, right? But according to Enoch, there were five accusers. So you get into the Bible and we hear that a third of the angels fell and it's like, well, where are all these angels? They're gone. They're not there. I would assume when we talk about Satan walking around, I would assume that there should be millions of these fallen entities and think about how powerful Satan is, right? He's a really powerful dude. I mean, he's very knowledgeable. He's not he's not dumb. He's not stupid. And this is again where we go back to the Sunday school answer of, well, you know, demons, right? Well, what about demons? Well, no, demons, according to Enoch and other sources are the disembodied spirits of Nephilim. They're not the fallen angels. And I mean, the fact is, is that in law, these demons, for those of you who encounter them, a lot of them are kind of ogreish. I mean, they're not like, I wouldn't say they're the most brilliant individuals. Some of them come across me as rabid dogs, you know, like just barking on a porch, get off my porch, you know? So where did all these angels go? Interestingly enough, in the book of Jubilees, when the arc sets down on Mount Arrat, Noah gets off with his family, and they start getting attacked by just tons of demons. They're just attacking him left and right. And you learn that these demons are not the fallen angels. They are the the the the disembodied spirits of the the Nephilim. And in Satan comes along, and he's like, oh, yeah. So yeah. Yeah, why? He's going to throw these demons into the abyss. All of them. And Satan comes along and is like, well, you're second here. Wait a second. I need some of these guys to to tempt and try humanity. When you're like, well, wait a second, Satan, I thought you had a third of the stars. I thought you had a third of the angels. Where are they? They're gone. They're just mysteriously absent from the pages of scripture. Where did they go? Keep in mind that the watchers are not the third. The watchers are specifically, there's 200 of them. And then we get other numbers. There's Anunnaki. And you get the sense that the Anunnaki are part of the 70, the council of the 70. And I believe they've been judged now. And so all that to say is they had to go somewhere. And it's very mysterious where they went. And then you get into the book of the Nazarene, which really changed things for me when Messiah, Hushahamashiach, he specifically says that that humanity, we are the bastard sons of Al-Ahayam or the over the bastard sons of Elohim if you prefer. And then he has come to show us the way. And when I saw that, I'm like, oh my goodness, like there it is right there. And there's the pre-existence right there. We did something wrong in the former life in heaven that made us bastard sons. This is the whole story of the Bible, right? That we can be called sons of God, right? You live a righteous life. You obey, you walk the path of Hushahamashiach so that you too can be a son of Al-Ahayam. And so yeah, that's where I'm tying all that in. And it's going to be a much bigger study, one which I have not, on that specific topic, Don, as you know, it's something that kind of dropped a sentence. And obviously without like a whole paper to back it up. But I think I could. I think I could show all the different scriptures that lead to that. Now, talking about pre-existence really quickly, it's not a cookie cutter subject because within, according to Hebrew thinking, and you look at some of these really old books, some of those who came down to the earth did not, were not fallen nature. So you have like a Yitzhak and Abraham and a couple others. The idea seems to be that they were high-ranking angels. According to some books, again, I'm not talking about Genesis, but according to some books that I can show, and I have shown that they are taught that they are high-ranking angels, that they came down for a very specific mission. Now, this, some people are going to get really upset by that, but it's like, well, wait a second, wait a second. Everybody Christianity gets so upset by the idea of pre-existence. They all believe that Jesus pre-existed. There's no problem with that. You know, he's the exception to the rule, I guess. It's like, no, wait a second. There's a lot of, everybody is pre-existent. According to Jubilee, is that the father of Ruikoth, the father of spirits, he created all on the first day. All of us were created on the first day together. And so the picture that seems to be emerging is that there are some people that came down to this earth. Messiah is the great example. He's our atoning sacrifice. He's our high priest, the king, the king of kings and Lord of lords. And of course, he's the son of the Most High. He came down to the earth to fulfill a specific mission, but others have as well. And at very specific points in history, you know, kind of to reset the course of things. And the rest of us are down here. It fallen in nature's for all of sin, fallen short of the glory of Al-Baha'i Am. We are down here on this earth to see if we are worthy to make it, right? Life is a test. So I've been showing a lot of passages from wisdom of Solomon, and that's a whole point of wisdom of Solomon. It's like, life is a test. You are down here to see if you are worthy to follow his instructions in righteous living. And, you know, again, for everyone out there who can agree that Messiah was perfect, that he was sinless, that he obeyed the Torah. And it's like, what do you think he is disobeying it now? He's like, I'm done. You know, just throwing it. I'm like, it's over. It's like, no, he's still that is his very character to who he is. And so it seems to me that we should all want to find out the nine to five of our creator and, you know, live according to his standard. And so that's that's the whole task down here. Yeah, hopefully you answered your question, Don. Don, you're still with me? Did you have anything else you wanted to throw in? Oh, I clarified quite a bit for me. I appreciate that answer. All right. Well, thank you for coming by, Don. Mary, I'm bringing you up. I'm inviting you to speak. You have to press a button on you. If you're still with me, you have to press a button on your end. And while I wait for you to come on, I'll see if anybody just answer this question about the Torah, because some people are, you know, they're separating old covenant from new covenant versus, say, renewed covenant. One of the things I've been going through each and every week with the Torah portions is showing that for those of you who just feel like you can just rip the Torah out of the Bible. And I could, I could give a case after case after case, where this is the worst cherry-picking imaginable. I grew up in the King James only culture. I grew up in going to Alana. For those of you who are familiar with Alana, Alana serves as purposes. It had some great scripture memory every week. You should show up and you memorize scripture and you recite it. Hey, Mary, just welcome. Just give me one second here and I'll be right with you. Welcome to the stage. The amazing thing is that for those who are saying the Torah is done away with, you'll take something like out of Isaiah, just some random chapter, just pick a prophet or Psalms or Proverbs, and it'll be like those who wait upon the Lord, you know, where renew their strength, you know, so on and so forth, and they love these kind of passages, and they'll cut it up to the left, to the north and the south of it. It's like, you know, you got to obey the Torah versus like it. These are the instructions and righteous living. No, no, no, we're going to cut those out and we're going to put the cookie cutter ones, the ones we like in there, and to kind of form our picture of our religion of what we want. And what I've shown through my Torah portions, time and again, that if you, if you take the Torah out of the Bible and you're like, you know what, the Bible's outdated. It doesn't, we don't have to, you know, you want all these people to come to the Bible. It's like, okay, we just have the letters of Paul, that's all we have, and all the, you don't have to pay attention to any of the rest of the stuff. It's all outdated. YAH has changed. He's, he's broken his promise, his word, that it's eternal. This is no longer, the no longer the standard of righteous living. It sounds like a terrible message, but this is the, the message of Christianity. When you do that, actually the entire Bible falls apart. It's basically like, if you take a, like a Swiss watch, but one of the old, you know, one of the old ones, you opened it up, you could see all the cog wheels in there. And so you start pulling out cog wheels. You've just taken out the Torah, taking all these passages, and now you, you don't have a working clock anymore. It doesn't work. And it's just, this is the cognitive dissonance that I see in the church. The fact of the matter is, is that there are those of us on this walk. We are saying that the entire Bible is true and applicable for your life. Every single verse, it is all true. YAH is unchanging, let, let, let YAH be true in every man or liar. He has not changed. His character hasn't changed. His instructions in righteous living haven't changed. The standard of sin, what the definition of sin has not changed, nor the standard of righteousness. So how do we really appraise YAH? And, you know, we're seeing more and more people wake up to this. And other people are just struggling and they're, they're fighting back and they hate it because they don't want to have to change their lives. They don't want to have to improve about their lives. They don't want to give up their pagan ways. They don't want to, you know, YAH says, I have least speech. You better not come in empty-handed. And that's, you know, the big struggle. Okay. Enough of that. Mary, welcome. Thank you for being here. What's on your mind? Hi, thank you for having me. Something that keeps coming up and Monima has their studies. It has to do with the feast and whether or not they should be kept at this time. We have the Kingdom. We've been walking to Laura for about four years now. And the point that keeps coming up is that we are supposed to be lamenting and sorrowful that we can't keep them correctly. And we're not supposed to worship him in any way except the way he said to. So at this prom, when we don't even have the correct calendar, someone has it all the way correct. We can claim it. We can use it. We can say, well, I'm going to choose to use this one. However, he goes back. I don't think any of us are going to have it on our trip. And so you know, numerous times he said that we are not to worship him as even as do or various things like that. And he says, like in Amos 5, I hate, I despise your feast days, and I will not smell any of some assemblies. I will not accept them. Neither will I regard the few offerings and all in all. So if we can't know the calendar yet, meaning that we can't keep it on the day he said to and how he said to, should we? And that's all I have a question. Thank you. Thank you, Mary. So that's a very good question. It's something that many people ask and here is my response. It'll be maybe a few different parts here. So back in the day, so just let's look at non-biblical holidays like Easter, Christmas, and these are, you could say, are will meaning intended Christian holidays, though there's more to be said about it than that. But a lot of people don't realize this that these holidays are not necessarily kept the same day all over the world. There's different Easter and so on and so forth, depending on your church, right? So even they keep different days. In terms of the biblical calendar, I am of the belief that, that YAH wants to see, at the end of the day, when it comes down to, it's a heart issue, right? And he wants to see, what is, do you have a circumcised heart? And a circumcised heart is ultimately a desire to live it out and do it. I'm drawing a blank here. I was going to say something. I need more coffee. And I personally think that YAH has, and this goes with theology too, by the way. This is one of the things about theology that really bothers me. When you get into different church denominations, let's say, I grew up in a lot of Baptist denominations. They have these bullet points, and you have to believe a certain thing. Like you have to believe in the Trinity. Like you have to. There's no ifs and/or buts. And if you don't believe in the Baptist version of the Trinity, you've fallen from grace. It's all a test. Everything out there, all the different pieces of information, it's all a test just to see if you're going to go into a delusional mind. Another one, the sola scripture of, or if you do any kind of work, or there's the five solas, but if you do any kind of work, now you're spitting on the cross, right? These kind of things. And it's all about your specific belief. And when you get into these Christian denominations, they're constantly like, "Oh, well, he's fallen from grace. He believes this, that, and that's not what we believe. So clearly, he's not saved." And it's like, there's something just crazy about all this. At the end of the day, what it comes down to is our fruit. It's not necessarily what we believe. Let me be clear about this. It's not whether you're a Trinitarian or a non-Trinitarian, like an Aryan or whatever. It's not whether you believe Yahuwah is the son or Yahuwah is the father. It's not whether or not you believe that the Sabbath is lunar or lunar solar or that it is every seven days. Of course, I follow every Saturday. Or if you go with an Essenes, Zaidok calendar, whatever, right? At the end of the day, he wants us to see if we can all get into the same room together and get along and not argue. And so, whenever you see what the heart of the father is or the heart of Yahuwah is, it is always, he comes back to time again. Take care of the widows, take care of the orphans, no blind justice, this kind of stuff. And notice there's not like theology in that. It's not like, "Oh, sorry. You took care of the widows and orphans your entire life and all this kind of stuff." By the way, you believe that the Holy Spirit was X, Y, and Z. So, you have the wrong belief. So, you're out of the kingdom. He doesn't do that. So, let me turn this back to the feast again really quickly. I think it was hard about the Hebrew feast, is that they are very anthropological. And I think that most people respond out of fear. There's only two prime emotions, love or fear. And most people will respond out of fear and fear, you know, produces anger, whatever, resentment, people go and attack other people. And they don't really know what to do with these because, you know, they're kind of, they're agricultural seasonal days, you know, spring and harvest and so on and so forth, planting season and harvest. So, I grew up in Southern California and it doesn't snow there, right? Every frosty of the snowman you see is a plastic snowman and Christmas rolls around and we're putting the lights on the palm trees and there's frosty and Rudolph and all the songs and everything like that and people are putting fake snow out. And there's no denying it. Like, you can't go anywhere and go, "Okay, obviously it's Christmas," right? And so, it is easy to get in that spirit of Christmas into that best of mood. And it's actually terrorizing for those of us who know how pagan Christmas is now and we're just trying to avoid it, right? We're just trying to go everywhere. Same thing with Halloween. I see a couple more people. I'll bring you guys on in just a second. And so, the thing is, is that I think what's hard, again, just to go back to the fall feast, one of the things that makes it hard is that you're in your house alone, you don't really know other people, you don't really know how to keep these. You're not going to the shopping mall or anybody else and they're putting out all the yum-tou-rua and yum-kipper stuff and cicote, right? You don't go to Ace Hardware or Lowe's or Wherever Home Depot and they got all the cicote tents out and they're like, "This is awesome. It's not like that," right? So, we're kind of on a journey alone and at the end of the day, just, everyone, just go out there, look what the Bible says to do and do it. That's all I can say. Just pray to God and say, "How do I do this and just do it?" And it's a test of our hearts. Are we willing to be obedient to Him? He actually says in Deuteronomy that in the end days when Israel scattered all over the nations and they basically go dark and they're blinded and when they start waking up to the truth, He says, "I will be merciful to you. I will be as a father to you and He will be gentle with us as we come in and try to learn the truth." So, thank you. Did you have anything else, Mary, you wanted to ask? And thank you for your comment. Okay, hopefully that was not despairing for you or hopefully it was helpful. All right, I'm going to bring on no longer on the ball. You have to accept it and then you can come on up. There you are. And Mary, you'll want to try to figure out how to jump off the stage too. My only options are to ban or kick you and I don't want to do that. So, hopefully you can figure that out. No longer on the ball. Thank you, Mary. No longer on the ball. What's up? What's on your mind? I'm sorry, I'm kind of in a deer channel and all that stuff. I'm about that. I have to be doing these at the front of you lately. So, me, right? Basically, yeah, I've come from the Baptist background as well. And honestly, you know, I'm actually a PK. So, nice. I am too. Nice. Did you grow up in a personage and everything? Well, cheers to that. Yeah, I'll do it. So, for sure, it's a different left to help. So, during the whole time as a Baptist, and I'd be, like I said, right now, just keeping the stuff I'm with you and it's mostly for the flatter stuff, but on the side of the section on the scriptures, including the Hector books outside the scriptures. So, I have, you know, this whole section with, like, hundreds, like 480 books that were just, you know, not included in the bible, supposedly. It, you know, you're aware, because I've seen a lot of them that you, you have as well, that you put up and all that stuff. So, you know, like, you know, I can think like that. Well, you can let me just say quickly, you, I guess maybe you've seen my list on my website. You know, if you, if you have some that I don't have up there, send them my way, and I'd love to look at them, but go ahead. You don't have to do it right now on air, but what was on your mind? Okay. Okay. So, yeah, what I've been doing is I've been into the Trinity. So, all this time as a Baptist, I never quote, I quote, the idea Jesus is the same as the Father, it's the same as the Son, it's the same as the Holy Spirit. And so, I want to find out there's two kinds of Trinity's out there, but it's the clay, three in one, who literally that one tries to fit yours into three different things, depending on God's, you know, God's will. He becomes Jesus, or He becomes the Holy Spirit, or something is, it's one version of it. And of course, then there's the other version where there's a triune, if you will, there's three different entities, and they are in one with one mindset, right? Yes. So, okay. So, basically, what I'm trying to find out from you is this, even in the Baptist respect of things, because like I said, I never picked up on that blue about the Trinity so much. We all sing the, you know, the song which says, "God in three persons was the Trinity song," right? But never God understood it until I started studying more. And so, what I'm coming across is there's patropassionism or sabbelism, monarchism, which is basically considered a heresy where God, through literally transforms itself into the Christ end, basically, God dotted on the cross, you know, God's suffering. So, what I'm kind of trying to find out is what you think, maybe personally, and also what you think on behalf of the Baptist religion, or so, would you think, what version of the Trinity did you prescribe to? Sure. Okay. That's a good question. I just, you know, of the many things that I have looked at, I have never done a in-depth paper on this. Another, the Trinity has all sorts of problems to it. This idea that it's one God three persons, that they are co-equal and co-existence and so on and so forth. And that's even problems with the hierarchy of, you know, I was taught growing up that the whole purpose of the Holy Spirit is to point you to Jesus and that, and Jesus is, I would ask questions like, well, why is he called the father and the son if it's not literal? And it's like, well, it's just titled. I'm like, so he's not a father? Well, he can't be a father because they were always co-equal, you know, from the beginning of time, all this kind of stuff. And so, then you have these individuals that they go with modalism. And in my opinion, modalism, it's trying to work with the Trinitarian, it's trying to fix the Trinity model, but it just makes a way worse mess of it. And again, in my opinion, modalism is the idea that, you know, Jesus is down there on the earth praying to himself that he's really the father and he's the son and just these different titles. And then, of course, if you really want to defeat an idea, you name it after a person like Arianism or whatever, you know, Calvinism, whatever, you name it after a person, then you can defeat the idea. So here's my idea of what it is. I actually don't have a problem with the word Trinity. There's a lot of people in my camp that are more torofocus who are going to say, no, that's just totally pagan, right? I actually don't have a problem with it. In the sense of not in the Trinitarian model that I grew up with in the Baptist church, how it's when God three persons, I don't hold to that at all. I believe that the father, the son, and the Holy Spirit who I'd call the Ruachakkadesh are completely separate entities, just as much as my wife, myself, and my children are separate entities. I am not my child, nor is my child me, nor my wife, nor she me. But there is something that we are all called to as a family, and it's to be an Echad in oneness. And this is the prayer, you know, you've heard the famous passage in Deuteronomy that the Lord has won or YAHwah is Echad. And so when Messiah is praying on the night he's betrayed, and if you read like say the Hebrew gospel of John, it says that he prays that he says that he prays that we would be Echad, just as he is Echad, and that we would be Echad with him and the father. So now you have a problem with the Trinity. It's like, well, wait a second, this oneness, this unity that the Trinity experience is now he's praying that millions or billions of others would be included in that model. That doesn't really make sense. So when I think of the Trinity, and again, I don't have a problem with the word Trinity, but my understanding of it would be that the father, the son, and the Holy Spirit are a holy family, that they are united together in that way. They are Echad together. That is unbroken. It is I do believe that there was a time when the Holy Spirit was not, when the Ruach Akkadash was not, and when the son Yuhushah Hamashiach was not. And that's the, we read in wisdom literature, like Serak and others. It might say that in Proverbs as well. Wisdom or Chokma, she says in Hebrew Chokma, we know her Sophia in Greek, she says that she was the first creation, that she was the first to come from the father. And then of course there was a time when I believe that Yuhushah Hamashiach the son was not, and then he was. So that's my belief right there, that it is literally a holy family. And just as we are called to have a family down on earth, there's nothing that we're asked to do down on the earth that doesn't have a spiritual equivalent. So on earth as it is in heaven, we want to have families down on the earth, a father and a mother and children, the honor, our father and mother, and the child, the son in heaven. Hopefully that makes sense. That's my understanding of the Trinity. By the way, I think when I look at a lot of older quotes, some of the earliest quotes on the Trinity, it seems to me that their understanding is somewhat similar, might be a little different than mine, but somewhat similar in this idea that there isn't a cod, that there is a oneness, and that it's not the modern model of the Trinity that has been pushed into Protestant churches. Did you have anything else you want to say? No longer on the ball? Thank you. Thank you. Okay. And yeah, when you get your, you know, let me know what the conclusion of your study is. I mean, the thing is, is that we're all trying to figure this out, and I don't have all the pieces. I'm just looking at some pieces of the puzzle, and everyone looks in different pieces. So come back and let me know. All right, I'm bringing up. Yeah, I'll drop the link to the Trinity study as well, then in the chat, my concern is basically what you're thinking about, you know, I'm sort of leaning towards the is rooted in something, but it doesn't necessarily, it's not it. People Christians today don't modernly, you know, participate as if it, you know, it's a thing. It's under God or the Holy Spirit by saying this word was apparently invented because of egg and so I have a study on it. I'll drop the link. Thank you. All right, welcome. Hi, can you hear me? I can hear you. Sorry about my name, man. I'm not even going to try to pronounce that. So it's just I say that you can tell me I did it. Yeah, and we've met in person, so welcome. I've been good. Yeah, and I'm actually I'm getting ready. I'll go ahead and make this, not that anyone really needs to know, but I don't think I've had a vacation in four or five. I can't remember the last time I took a vacation, and I am literally in one week time. I am well, about nine days from now, I am heading out for a week vacation. I cannot wait. So I'm at that point where like I'm running on fumes right now and I'm just trying to make it to the next week to take my first vacation in like five or six years, but what's on your mind? Oh man, so I'm doing a study on this idea of machine driven Joseph's. And I was wondering if you had any input on it, if you've ever studied it, well, you run across it a lot oftentimes when you read that the phrase tar comes and written the literature. So I would just run it. If you you know, have you ever run across that and done like a little study on it or? Yeah, so have you have you looked at Gabriel's revelation, just offhand? I'm not super familiar with it. Is it part of the fencing scrolls? Yeah, it's technically not, it was found in the Dead Sea area. It was either first century BC or 80 or the whereabouts. It was found in that area. It's actually a tablet that appeared to have a pen mark on it. They didn't chisel into it. The reason I brought that up is I'm trying to think you're again in life. So I don't want to misquote it, but there it talks about the two types of messiahs and there as well. I think there's the son of Joseph, which would be Ephraim. And then there is also the son of David in the two different messiahs. And there appears to be a first century and you can talk about this. I'm just going to give my knowledge of it. And this is one of the things it's on my stack of to-do list that I want to present on this. There appears to be two messiahs within the first century that they were looking for. They were anticipating two of them, not just one. And so the question was, is Messiah Hush Hamashiach? Was he the son of David or was he the son of Joseph or the messiah of Ephraim? And when I say this, like some people are going to freak out, they hear you say something and they just get derailed. They're like, "He's a son of David. He doesn't believe the Bible." Actually, if you were to say that he is, my understanding is if you were to say no, he actually fulfilled the requirements of the messiah of Joseph of Ephraim. That doesn't mean he is not literally a son of David, but those are apparently too different. And so to give an insider's glance, I actually talked about this very thing in my last Torah portion. And I showed in the book of the Nazarene where it says in the first century, they were expecting two messiahs and he's constantly coming up against competition and he actually goes and meets Barabbas. And the two of them are talking and Barabbas was another messiah type. So what's your thoughts on this? What's your research tell you? Yeah. So you're familiar with the 10th minute of the 12th patriarchs, right? Yes. Right. So while my first run in was reading the 10th minute of the 12th patriarchs, I was reading the 10th minute of Mount Valley, right? I couldn't tell you the exact chapter of birth, but it's real familiar because he's talking about that we're on the Mount Olives and he had a vision that they were running after the sun and the moon. And so Judah had run after the moon and he gets the kingship from the moon and Levi runs after the sun and he gets the priesthood from the sun. But then Joseph takes hold of a bull that kind of like rises above both of them, right? And it's supposed to be a prophecy. So I was like, well, you know, that's kind of weird. So then I keep on growing it and I get the testament of Benjamin and the testament of Benjamin in chapter 1 verse 22. He, Jacob is talking to Joseph's and he tells him from you will come forth the Lamb of God who will save Israel and the Gentiles from their sins. He will die like an innocent man. So I was like, whoa, whoa, this is kind of heavy. Like, so then I went back to Genesis 49 because that's kind of like parallel to the testament of the 12 feature acts. And I was looking at the prophecy of Judah, the Judah verse in Genesis 49. And that something struck me like really interesting was that he said the sector won't pass from Judah until Shiloh comes. So that was like, who's Shiloh? You know, when you look into rabbinical text and I say, okay, Shiloh's on the side of the stuff, right? But Shiloh is also the capital of different. And so, you know, I've got to get into that. I look into Joseph's prophecy in Genesis 49. And it says, "May all the blessings be on the head of Joseph and on the crown of the Nazi and then a little bit before that, it talks about how the rock of Israel will come forth from Joseph." And so I talked about the note stream and it's the prophecy that Matthew is pulling from in Matthew when he says, and he will be called the Nazi or Nazi. And Yeshua is growing up in Galilee, which is the northern kingdom, which the northern kingdom was, it seems like, was expecting the Israel Messiah. I don't know if you've ever studied the Samaritans, right? The Samaritans only believe in the Messiah from Israel because they only believe in the Torah. According to the Torah, the Messiah only comes from it. It's only later on when we get to the prophets and David that they mention a Messiah coming from David and left thee. So the Samaritans only believe in the Messiah. So then I was like, well, that's curious. So then I went to John when Yeshua was talking to the Samaritan woman at the well. And the Samaritan woman at the well, and it says all of the Samarians believed that Yeshua, the Samaritans, believed that Yeshua was the Messiah. And that wouldn't work if he was the Messiah from David in their viewpoint, not that he wasn't the Messiah from David. But when I was looking into a lineage, I also seen that he is from Ephraim, Levi and David, like all at the same time. So it's just this weird thing. And so I've been on this big study and I have like a whole lot of material and a lot more stuff. But that's kind of like the major points that I've been finding in my study. So that was all fascinating in that. Yeah. So I mean, obviously that's much more than I knew about it. But I did know that there was a, yeah, it seems like it seems like there was some knowledge maybe that was lost from the ancient world as we've gone down this, you know, son of David Jewish routes. But yeah, so thank you for sharing. Was there anything else you wanted to add? Because I have nothing more to add to that. So I just had one last thing to add is that I think our view of the Pharisees is a lot different than, and the southern kingdom in general is a lot different than what we, than what we think. Because there's clues that like the southern kingdom didn't hold to any of the northern prophets. Like when the Pharisees are talking amongst themselves and they say, well, no prophet comes from Galilee. But if you look, if you look at the Tanah, at least like five or six prophets that come from the Galilee area, including Jonah and Elijah and Elijah. So there's like this weird dynamic going on with the Pharisees that they don't necessarily believe in all of the northern prophets. And so I think I think, I think Yeshua really made them mad when he told them that the only sign that they would get is a sign from Jonah because he's actually like the main prophet from Galilee. Yeah, that kind of threw me for a loop right there because I'd never really considered that possibility before. But it just, it's kind of strange that like rabbinical Judaism and it puts a huge focus on Elijah. So is it your, is it your understanding that maybe like the ancient Pharisee religion was different than the more modern Pharisee religion that the Talmudic would be the modern? Right, so there are only only pieces of the Mishnah right? And the Talmud is broken up in the two parts. You have the Mishnah, which is like the old or like the actual part of the Talmud that they believe Moses had. And you could see pieces of that, you know, with the Pharisees and then the rest of the Talmud is really just their opinion. And the second part of like the Gomara is like their, you know, opinion on the Mishnah and the Torah. So yeah, I think it was a lot different back then. Alright, thank you. Thank you Isaiah for coming in and speaking with us and come back again. It was a pleasure hearing that. Yeah, for sure. Thank you now. All right, John Fry, I am bringing you up or be sure to come up on the stage and tell me what's going on. Michael, I see you too. If John doesn't respond, I'll be bringing you up. And for those of you listening in Discord right now, hopefully everybody can hear everything on YouTube. I think you guys can't. I'm not seeing that you guys can't. It's going seem to be going up. There you are, John. Welcome. What's talking to mine? Can you hear me? I can't hear you if you're talking. Okay, if you're talking, then it's a mic issue. And unfortunately, I can't. I don't know if I can help you with that right now. You can keep toying around with it, hang on the stage, keep trying, figuring it out. And I'm going to bring you up, Michael. Michael, Michael, Michael. Michael, of course, he's no introduction. There you are. What's on your mind? I can hear you just fine. Awesome. So, I happened to check the YouTube comments. And there was a question that I wanted you to consider us from Christina. I will give her full information, but she says good questions about the why of following the door. Not wanting to come across as someone who wants to debate or pick a fight, but I'm wondering what you do with the verses that are pro-new covenant to probably leaning towards a new covenant. Michael, do you have any thoughts on that? That's not part of the deal. It's not part of the deal. Well, I think I was stating earlier that the what happens is, is that when you, I use the example of a watch. And I actually really like to use this example a lot. If you open up the old watches and they have all these cogwheels in it, and the way the Bible functions, there's this Bible, almost this bipolar kind of attitude with the Bible that we have this over there and they have that over there. And it's a completely new religion. But the fact is, is that the problem is, is that when you're reading Paul like in Romans and James, the Epistle of James and all this kind of stuff, they're just basically they're just quoting from the Torah. They're just taking you back and they're quoting literally from the Torah. And so when you rip out the Torah, you literally taking out these cogwheels and the whole thing falls apart. And I would just argue that the only glue that holds it together is cognitive dissonance, right? I hope that doesn't sound cocky to anyone. But the example that I gave was the example that I gave was this idea of taking like a little tiny scripture passage here and then not taking anything from the north or the south of it. And you just rip these these out. And you know, you say, well, I'm going to accept this because it's not old covenant, even though it is talking about the old covenant. But you and I know, you know this, Michael, that the the idea of the renewed covenant comes from Jeremiah or Yermiyahu and it's a it's it's offered to the house of Judah and the house of Israel and explicitly the the point of the the covenant is so that we can be obedient to the Torah and we can keep it. And this is where we get this idea of having these circumcised hearts and people are like, well, I don't have to keep the Torah because the law is written on my heart. No, quite literally, that is like that there is no law and Torah. It is just the Torah that that and where people get off on that, that where they're kind of detached is that in the Greek New Testament, you have this word for law, but then in the Hebrew Old Testament, you have the Torah. But when you actually look at the lxx, Greek lxx, the same word for law and the New Testament is the same word for Torah in the Old Testament. It's the same thing, right? So, I mean, you have things like 1 John where it talks about he gives the definition of what sin is sin is a transgression of the Torah and it hasn't changed. So the idea of the of the renewed covenant and you and I are on the same accord about this is that you and I are both in agreements. I think that the the renewed covenant though it has been enacted, we are not there yet because some of the requirements have not been fulfilled. First of all, I'm not resurrected. I mean, that's really what it comes down to. It says that in the the renewed covenant according to Jeremiah that no man will teach another man. And so I have people come and tell me all the time, they're like, well, no man teaches me and I'm under the new covenant. I'm like, well, why are you on YouTube, dude? Like, why? Like, clearly you're being taught by somebody here. Even if it's political, even if you're going to the daily wire or whatever it is, somebody is teaching you something. And that's the whole point is that no man will teach you that the Holy Spirit will personally instruct everyone. A second requirement that has and I believe that this circumcised heart is literally the eighth day resurrection. It's on the the last light on the menorah. It has not been fulfilled yet. So again, if the menorah has been done away with, we got some big legal issues because he has not fulfilled everything he said he would fulfill. That's an issue. And of course, you know, if the atonement is based on the Torah and we've done away with the Torah, now that the atonement itself has fallen void. That's another problem. We have a lot of problems if we've done away with it. But one of the other requirements of Jeremiah and the renewed covenant is that at all every neighbor, everybody's going to know the name of YAHua or YAHua or YAHua. Everyone's going to know his name. Now, I will ask everyone out there to go interview your neighbors and say, what is the name of the Lord? Go up and down your street. Come back and report to me how many of your neighbors know what the name of the Lord is. And that is a sure sign right there that we are not in the renewed covenant. And now I believe it has been enacted. But the renewed covenant is for those who are resurrected and we're not resurrected. So Michael, where did I fall short on the answer you were looking for there? I just wanted to encourage her to just keep researching. First, do you even think you're from the tribes, right? Because that's where the new covenant is defined. You know, are you in the church? Are you Israel or the Northern tribe? And then also look at the neighbors and be the confusion if the priests had changed. That's what changed. So an ethnic note did a great job of explaining when this covenant is established. You know, I'm looking at it from like we didn't get it. We didn't get the genetic lottery to to, because we were born after myself, right? To me, he was talking about Abraham's promise. It's a feature resurrection. What he was, you know, what he was promised is what we were all promised, right? So like he did a good job. It's when we were resurrected and lost root in our hearts completely positive. We have a deposit and now it's not full. So I would just, you know, continue to search it out. Where is that? Thank you. Thank you, Michael. Where the dominoes really fall on this is I go for those of you who've come out of the Baptist church. Of course, I did as well. They're really big on the Ten Commandments. Like the Ten Commandments, they will make those into dinner plates and have you eat off them. They will have your recite from the Ten Commandments, which is great. I'm all for that. The problem is, is when you get to the fourth commandment and in the fourth commandment, it says, you know, remember the Sabbath day of all the commands. It is the only one that says remember the only one because he knows you're going to remember all the others and he knows you're going to forget the fourth commandment. And so YAH is like, do not forget remember the fourth commandment. And so the response everyone has is like, oh, I keep the, I keep the fourth commandment. I just, you know, on my 15 minute lunch break, you know, Jesus is my Sabbath rest and it's like, you know, he rests for me and I just rest in him and I don't need to keep a day. And it's like, okay, well, he's your food in your water, too. So, you know, apparently, like you're, you're a breatherian. You know, you don't eat, you don't sleep. You don't need water. Teach me, breather. Teach me how to go without sleep, eating in water, because this is amazing. This is like the greatest thing ever. And we need to be taught this from the, shout it from the mountain tops. Clearly, that's not the case. When you read the fourth commandment, it is very specific about it is every seven days, it is the last day of the week. And on this day, not only are you to not buy or sell you your servants, your animals are to rest. It's on the, guys, this is in the 10 commandments. This is not added later. It's in the 10 commandments. It's right there. And in Hebrews, when you read about it and the famous Jesus is my Sabbath rest, it says specifically that he kept no other day. And so we are to make every effort to enter the day that he rested on so that it doesn't lead to destruction. That verse is very, very straightforward. And it amazes me how many people take that out of context. They just hear this little line, Trey picked this little line. He's my Sabbath rest. And it's like, that's actually not what it's saying. It's not saying to just, you know, take a little hour on Wednesday. And oh, I had my Sabbath. That's not what it's saying. John, are you still with me right now? I see that your microphone is muted. So maybe you worked it out. If you want to jump in and start talking, are you there? It may not work out. All right. Well, is there anybody else? And I'm sorry, John, if I cannot hear you, I could hear everybody else. That's something we maybe we can work on for next time. We do like a little task. I can get you on during the week and figure this out. I see it lighting up. I totally see it lighting up. I see that I see it's going green. I see that you're trying to talk to me. And I'm sorry, I don't hear you. Is there anybody else that is interested in coming on saying hi, throwing a truth, you know, whatever truth you're looking at, you're looking at John, come on up. What's up? Yeah. Just wanted to kind of go back to a couple of things others raised that I had thoughts on. And one of those would be, you know, related to the discussion of the Trinity. And I completely agree with you. And it was agreed with no longer on the ball that we don't have to throw away the work Trinity. Modern Christianity, I say modern because I think Christianity has been infiltrated and corrupted just like everything else has been. But I do think that like you said, no, I think that early, the early church happened for understanding of what they called the Trinity. And it can simply be understood as the Holy Family like that. It's a perfect explanation. It's three unique persons living in Econ in perfect harmony. And if you, and these persons are perfect, every one of them, it's perfect. And you can only live in perfect harmony if you are perfect. And if you are perfect, if you have three perfect persons, that's the only thing they can do is be in perfect harmony and thought and will. So it just, it makes total sense when it's properly explained. Yeah, I will quickly say too that for me, making the argument that the Trinity, the Word is not in the Bible. This is something that the J.W.s did for years. Therefore, needs be disregarded. Well, there's, that's a problem whenever you give an idea, a name, right? There are a lot of ideas that don't have names in the Bible, like Arianism, for example, or, you know, you go on Platonism or, you know, eschatology or, you know, whatever, you just go on all these, these, these, all the Gs and these isms and that kind of stuff. They're not in the Bible. That's, that's fine. So yeah, in terms of the Trinity, if people want to try to define the relationship of the Holy Family through the Word Trinity, again, I, yeah, I have no problem without whatsoever. So. Yeah, then my other thought was, you know, you'd mentioned, um, how my Christianity will skip over certain passages that are uncomfortable. And one of the things that immediately popped to my head was Psalms 119, which, when, what, which is the, the steep longest chapter in the Bible? And what is one of the first things that Sunday school children are taught? I heard this quite plainly. You're, you know, it's one of your, your, your, your quiz things where everyone called it, what's the longest chapter in the Bible? Psalms 119. Well, as a child, that's going to discourage you from reading it. Like, it's so long. Like, why would I, I never read that? Right? It's too long. But what does, what is Psalms 119 all about? It starts off with blessed are those who, whose way is playing with, who walk in the Torah of the Lord. And the entire chapter is about how the Torah is eternal and perfect. And it's, it's, it's, it's an amazing chapter. And if you throw that out, you know, you miss a whole beautiful passage on the Torah. Yeah. Here's a, and here's another way to look at the, thank you for bringing that up. Here's another way for those of you who are still listening who are, I'm, I'm amazed how many people come by and they're completely against the Torah, but they somehow, they listen to me, which is great. Awesome. But in really struggling with this, here's another way you can think about this. All right. This is a promise in the Bible from, from yeah, he promises this to us. And a lot of the people who are anti-Torah have to now say that these are broken promises. These are no longer true. And this is what he says, blessed is the man who walks not in the counsel of the ungodly, or you could say the unrighteous, nor stands in the path of sinners. And of course, we know that sinning is a transgression of the Torah, nor sit in the seat of the scornful. And many people are scornful towards the Torah, but his delight is in the Torah of Yahwah. And in his Torah, he meditates day and night. Okay. So the promise, the promise, the eternal promise that is not outdated, YAH's word is eternal and true is that the man, a man is blessed who delights in the Torah of Yahwah, and all that Torah he meditates day and night. That is a promise for everyone listening. You will be blessed if you meditate on it and delight on it day and night. And then it goes on to say, that man will be like a tree planted by the rivers of water that brings forth in its fruit in its season. Why is that so important? Because we talk all the time about the fruit of the Spirit. The Holy Spirit's Ruachah Kedesh is the Torah, is the tree of life. She gives us fruit. Let's keep reading. Whose leaf also shall not wither and whatsoever he does shall prosper. The ungodly are not so. Those who are scornful against the Torah, but are like the chaff which the wind drives away. Therefore the ungodly shall not stand in the judgment nor sinners in the congregation of the righteous. For Yahwah knows the way of the righteous, but the way of the ungodly shall perish. So the idea is that those who delight in the Torah, those who meditate on day and night, those who keep the Torah, in the day of judgment, they will not be blown away like the chaff. They will remain, but those who are ungodly, those who disobey it, who disobey the commands, who do not keep the commands, it will be blown away in the day of judgment. That is a promise for all time. And again, again, for those of you who are saying that, well, no, at the cross the Torah was done away with, say, well, wait a second. When was this fulfilled? When was this fulfilled? When were the ungodly judged? And go ahead. I think, John, you're going to say something. You're going to say something. You're going to say something. You're going to say something. There's another promise in 42 verse 4, where he said, he will, speaking of the Messiah, he will not grow faint or be discouraged till he has established justice in the earth and the coastlands wait for his Torah. Like, it's going to happen. He is going to establish justice. The knowledge of YAH will cover the earth like waters, cover the sea. Those are all promises that we can take to the bank. Once you realize, I think one of the main stumbling blocks for Christians is their talk that well, Peter's vision basically means that we can eat anything we want now. Peter himself, just keep reading because Peter himself explains what that vision makes. And it doesn't mean that. You need something to go different. And then just go look like YAHushah said, what did he say? He said, not one jot or tittle, right? Not one jot or tittle will pass, move on till heaven or to pass away. What happened still here, earth is still here. You made his point of order. Yeah, yeah. And of course, you know, with Peter's vision, he was actually brought to Jerusalem and YAH Cove, that would be James. And he's asking him like, what's going on with this? And he explains again what it is. It's about people, right? And we actually saw that in the last Torah portion that, you know, clean and unclean people can eat together. John, you were, I'm going to bring you back up. It looks like we had a problem with approval. But let me, I really want to work this out. And you are trying to make this relationship work, John. So you can come back up to stage and let's see if we can hear you. John, you're on. Ah, I'm not hearing him. Well, one of these days we'll make this work. Okay. Yeah, I'm sorry, John. Man, I'm not hearing you. And I'm so sorry. I don't know what's going on. I really want you to maybe, did you write any comments in here too? I'm looking through the comments section right now. Maybe you could type out what you wanted to, if you had a question, Rebecca, what's up? Rebecca's gone. Okay. Well, go ahead and type out. If you have a question, I'll be sure to answer your question. I'll give it a little bit more time. And I hope you guys are enjoying this. I hope this is informative for you and I want this time. Again, for everyone listening to me on YouTube, this is on Discord right now. I'm live, both YouTube and Discord and people are able to come on and talk. And I want to hear what you guys have to say. Whatever you guys want to talk about that's within our Tuck community, we have an amazing community. I love you guys a lot. Rebecca, did you want to say something? It came up on the YouTube live chat about Lillip. And she just came over also and asked the same question in the Discord. She joined the group and she wanted to know if there was any mention in other books about Lillip besides in Scripture. So I told her that you do talk about Lillip every once in a while. So I just wondered if you could maybe address that. Yeah, that's an interesting one. I do have, unfortunately, I'm kind of drawing a blank right now. I have done a study on Lillip and I have a paper, a couple papers on her and one of them deals with, I use the chosen as a springboard. And I haven't seen that whole show, but I have seen the first two or three episodes dealing with Mary Magdalene. And in that specifically, it calls, she goes by the name of Lillip. And you've come to find out that Lillip is this like demon that possesses her, this she demon. And of course, when Messiah cast the demon out of her, she, you know, she goes by the name of, you find out she's Mary Magdalene, big surprise. And what's interesting about that is that it seems to cast her into a second Eve role. So that was one of the big things I did in my Mary Magdalene investigation and showing how Mary, the mother of Messiah and Mary Magdalene both fulfill these second Eve roles to the second Adam. Now, in the earlier church, I am convinced that Mary Magdalene was the starring role of the second Eve character, in fact, with the building of the Cathedral's like Notre Dame and some of those that she was the starring role. And then later, much later on in the timeline with our controllers, they started gutting her, removing her, stripping the Holy Family away and inserting Mary the mother there. Now, I don't need to get caught up on all that discussion right now. I'll have to say there are a few additional passages on Lilith outside of Isaiah, you know, outside of Canon and so on and so forth where she has talked about outside the Aramaic Targum. I did see one in the Sumerian literature and actually might come from the Epica Gilgamesh if I'm not mistaken, where it does talk about Lilith and it refers to her as a Dryad, as a tree, which is really fascinating in and of itself that there there may be a connection between I sometimes wonder if she was because we know that the the Ruach Akkadesh, the Holy Spirit, she is a tree of life. And is it possible that Lilith is also a tree, a spirit that embodied this tree of knowledge, a good and evil that had a part in it with Positan when he came down. In the book of creation, in the Colbran, it talks about two atoms. Now there was a lot of different books out there that are non-biblical that are very ancient that talk about two atoms. Now that's going to freak some people out. When you look at the Sumerian literature with the Anunnaki, they say the same thing, there were two atoms. There was the original atom that was kind of the the the I guess you would call the the sixth day man and then there's the eighth day man. Even Sumerian Anunnaki literature talks about a a special creation an atom that was a high priest over humanity. He wasn't the original atom. There was just humanity in general atom and then there was him, right? So you get this idea that there was humanity in general in the sixth day. There could have been hundreds millions. I don't really know how many and then Adam was a special creation and gets Eve. And of course, according to rabbinical Judaism, you know, Tamudic, whatever literature, legends of the Jews, that kind of stuff, Lilith was, you know, the original wife before Eve came along. I can't, you know, all I can do is point you to that those passages, you can make up your own mind on that. This isn't, you know, thus safe, no, it's just no less reading from these texts, right? In the book of creation, which is a comes from the Colbran again, it does talk about the it says Lilith, the the wife of of Adam was Lilith before Eve came along. So it's really interesting. So there does seem to be something from multiple cultures in Egypt, Britain, Sumerian, they all had this idea of Lilith that she is a very ancient, kind of night hag creature. To this day, she seems to be the idea of Lilith. You know, I'm going to talk about this while I'm on this because this is interesting because one of the things that's really exploded in on the internet recently, I've noticed, is parasites. And there's a lot of people making the connection between parasites and demonic entities. And I think it's spot on. I do think that they are a type of entity that really comes from hell itself. I mean, you know, she or whatever you want to call it. So within the legends of the Jews, it says that when Lilith fled Adam, she went down to the bottom of the Reed Sea or the Red Sea, the Sea of Reeds, and she's down there. Now that's really interesting. And she's giving up birth to all these children, thousands and thousands of children. And he read that like, that's not realistic, but maybe we don't have our perspective, right? Because a lot of these parasites are coming from like the deepest oceans and they can be in scolding, boiling lava almost. And you just can't kill these things. It seems like they come from hell itself. And when you look at them microscopically, they look like the depictions, as you guys know, of these hellish creatures. And so when you read even apocalyptic literature, and you're reading about people that are, you know, being tormented by these creatures, and they're like consuming man and pooping them out and then consuming them and pooping them out, it looks like parasites. And I will remind you that, you know, quote C. S. Lewis for the second time tonight, he talks about them in the great divorce, how, you know, he says hell into the she all you guys can work with that. And he says that how it's, it's so small that this guy comes on a bus trip out of hell. And he looks down, it's a little speck, the whole ever expansive world of hell that just keeps expanding and expanding, expanding bigger and bigger and bigger. It's the size of a little just tiny little dot in all of creation. And so that's kind of interesting, right? What if when people go to she or whatever, and they're tormented tormented by these creatures that they're just a little speck, the size of the parasites. And that being said, the whole point of Lilith is that she's continually giving birth to children. And you're like, well, where are these children? Well, maybe they're the parasites. Lilith, Lilith is a she demon that is at war with Adam's children. And she is daily giving birth to children that are attacking sons of Adam. So there's your parasite connection. Hopefully I've tied that all in for you. I do believe Lilith is real. Her children are real and that we are a war with her. And of course, you know, Lilith comes into the the lullabies and the the what other traditions come in with Lilith. The night hags, right? Remember C.S. Lewis? He talked about how the white witch and the witches in Narnia, they were descendants of Lilith. And what he's doing is he's tying in to British mythology that dwarves and night hags were teamed up together. And that these night hags, they come in, you know, sleep paralysis, people still experience them. So this day I have never experienced a night hag. I have seen people out there talking about they have very real experiences with these night hags and they would come on and sit on their chest and they really look like a wicked old witchy woman. And you know, they you can't move and that kind of stuff. And anyway, they're all supposed to be in allegiance with Lilith. Hopefully that was hopefully I gave a good description to that question. Thank you for asking it. I'm sorry I'm not seeing everybody's questions on here. Does anybody else have a question? Anybody want to raise their hand and come up? I see no requests right now. I'll give it a couple minutes. Hey, no, uh, John, what John want to talk about is in the chat area for a take a look. Let's see. Okay, John Fry, and Matthew, you're free to come up and thank you for joining us. Let me answer John's question real quick. And he says, I really just want to ask for prayer for me and my wife, Sumera. She is a Christian woman who lives in Pakistan. We were married last November 6 in Lahore, Pakistan. Hopefully, I pronounce it right, Lahore or whatever Pakistan. My father-in-law is the one who really showed me how important the Torah is. I grew up Baptist, how I met my wife is a long story in itself. But I'm just asking prayer for her visa to be approved quickly. We have filed for her visa twice, and it was denied twice. But we weren't married the first two times. This has been a 10-year process. Okay, so everyone out there, let's pray for him. John, I'll quickly just pray for you right now, John. So our Father in heaven, Allahayim, Elheem, the Father of all spirits. And we pray to you. We pray through your Son, YAHushah Hamashiach. And we pray that you would bring John's wife from Pakistan to him. I'm not sure where he lives in the world. We pray that you would be able to, I mean, they're married. He would make this legal, that you would get that visa worked out and unite them together again. And we thank you for bringing John to your knowledge of the Torah. And that is a special thing to pursue those instructions and righteous living. And we pray that he would just be a testimony of the blessing that you want to bestow upon those of us who are pursuing the ancient path. And we pray all these things again in the name of your Son, YAHushah Hamashiach, in the Ruachakash. Amen. All right, Matthew, thank you, John, for writing that. And Matthew, what's on your mind? You have mentioned the Great Read, The Great Divorce by C.S. Lewis. And there was a character who, in life before going to hell, was a man who loved this woman and helped her out tremendously, and she could never become who she was meant to be without him. And he's coming from hell, and he's wanting to have this woman that's in heaven. In his allegory, it was, you know, much bigger and whatnot. And he just wants her to knock him back. And she's like, I can't do that, because I'm in love. And from love, I will not go. And when I read that, it really touched me, because it like, it speaks to like the co-dependent nature of like being there for someone, except for in this case, you were not enabling someone on the lesser side. But rather, you were there to like help somebody become the best that they ever was. And they never like really saw you for like who you were. And then like, you're doing all this stuff. And it's like, I just want you to want me. It's like, I can't watch you anymore, because I'm in love. And I'm not, I can't go out of love, because it is love. And so she couldn't want to do that. And it's just amazing. But it's one of those things that we're creating. So I take those really cool you brother. Thank you, Matthew. Yeah. Yeah, it's one of those things when I think that a lot of us, when we're coming out of Protestantism, Western Christianity, evangelicalism, a lot of us are, we have these knee-jerk reactions to our experiences. And I think C.S. Lewis is one of those. I think a lot of people just, they're like, they don't cringe at his name, right? Because he wrote about fawns and centaurs and this kind of stuff, you know, and you know, the Aslan Jesus on Christmas and these kinds of things. And Lewis is one of those amazing outside the box thinkers that I personally think that he needs to have a historical context, a people group. And I think that he has a lot of redeeming values. It's okay if we read some of this stuff and disagree with some of it. I disagree with myself all the time. And I assume that many of you disagree with me as well, some more than others. And you know, that's okay. Like, we don't all have it right. And this is where I started out tonight. For me, the task of anybody. Now, luckily, I'm not the judge. Okay, we are told that the righteous who ruled, who co-rained as priests and kings of the millennial kingdom, of course, I believe that's past tense, if it's future tense, fine. But they were the judges. Yashiro, they were the judges over the Gentiles. All right. So there is there is a point where we will judge nations. And I think that that's future for those of us who make it as well. That being said, for me, when I if I were to judge, and I know a lot of you are thinking out there, Oh, no, we're not supposed to judge. Well, first of all, someone who doesn't judge, I'm afraid to be in a traffic circle with you. I'm afraid to be at a foreway stop sign. If you're unable to judge, make judgment calls, we all ask humans, make judgment calls. It's human nature, right? We all make judgments. And one of the things we can, we can't, while we can't know the depth of a person's heart, either their love or their depravity, we can judge a person by their fruits. We can see rots and fruit or good fruit. And so at the end of the day, for me, it's not necessarily what we believe. It's about our fruit. It's about our good works. Are we producing good fruit that comes from the Ruacakkadesh? And so when that happens, it kind of, there's a lot of freedom there to go, okay, all right, let's, you know, let's love the widows and the orphans and the poor and take care of them and do these things and have the heart of y'all. And while we're working on having the heart, then we could start exploring. We could start looking around and, oh, this person says this over here and they say this over here. And it just gives that freedom to not have to, you know, just just get upset and reject everything. And then pretty soon you get into this ego state where everyone who doesn't agree with you on 100%, they're all blasphemous, they're all pagan, they all need to repent and you get a lot of that on the internet. You guys all see it where people go around and go, oh, you disagree with my model, the Godhead, you better repent. It's like, come on, man, come on, dude, like you're not going to see me doing that with the Trinitarians and the non-Trinitarians. We're all trying to figure this out. You're not going to see me doing this with the different Sabbath keepers, whether you're a lunar solar, purely solar, whatever, we're all trying to figure this out. And that is okay, right? It comes down to our fruit. And if you're going to get into these conversations and just argue and argue and argue and argue, where's the fruit in that, right? You're not showing good fruits. And that kind of sums out all that. And that just shows, I have rediscovered a love for Lewis. I went through that phase where I threw Lewis out. And now I'm going back and going, you know what? He had some amazing ideas, some really profound ideas, much more profound than the people throwing him out. He is much more of an interesting person to me than the people who want to throw him out. Does that make sense? A great divorce, a mere Christianity, of course, the Narnia books. I want to reread the space trilogy. Yes, I just said the space trilogy. And within, of course, the space mythos, there are many interesting ideas. I don't think any Flat Earthists can truly say that Star Trek is not a fascinating science fiction show each episode. The original, like even the next generation specifically, that was the height of Star Trek, right? Where they were just interesting concept after concept after concept after concept in a fictional where you have space, this canvas where you can put all these ideas into it. Yeah. And Jen says, thanks for saying that about Lewis. I felt pressure from previous tour groups, a group cult to throw it out. Yeah. So, yeah, I, anyways, I have no more comment on that. But anyways, John, Q, looks like you're back. Yeah, another really good CS foods book that I had heard up until recently is the Pilgrims regress. I know if you ever read that book, I have not read the Pilgrims regress nor Jody just mentioned CS Lewis's till we have faces. I have, which I think was his most like a personal endearing book. I have not read either one of those. Yeah, I recommend Pilgrims regress. I'm not going to do any spoilers, but I think it's going to blow your mind. All right. Well, I think we're kind of coming up at the end of the night. I have time for one more person to come up and give your thoughts. John, I'm sorry, didn't work out and I, for you to speak, and we'll have to work on that for the future. And I do hope that you are able to get that visa worked out for your wife. Paulie, welcome. What's on your mind? I just wanted to say that this was a great idea and I think we should do it every day. Whatever we do for every month, but don't quit doing it. It's phenomenal. I'm reading some comments. Some people are saying it's great. I don't disagree. I think this is what I'm with. Thank you, Paulie. I appreciate that. I appreciate that encouragement. I do hope to, this was a experiment tonight, and I think it went really well. I have to be honest. I was nervous all day about this, whether it was going to work out or not. And what I want to do for the future, put a big emphasis on the next several months, is now because Tuck is growing as a ministry and I am in more and more administrative executive roles, wearing multiple hats, you know, it's really one happen. It has many branches and she is not here at the moment. Jennifer earlier, I was hoping she would come in and talk about like we're getting ready to watch an imprint of the unexpected cosmology. We're going to be launching a fictional publishing house for Torah based fictional writers. And there's, you know, just these all this overreach where I'm dealing with more and more and more stuff. And it's becoming harder and harder. You know, I'm working more and more behind the scenes. It's becoming harder to come up with new material every single week. For those of you who've been around for the last few years, you know, that like every single week, I was coming up with like 70 page reports, like every single week. And I just, it's becoming harder and harder to do. Also, the fact that people who are just showing up now are like, I don't know any of that stuff. I'm so confused. And you know, for me, I call it a kingdom verse tonight. I call this the kingdom verse because for me, all the pieces fit, you know, whether you're talking about time travel or aliens or Roswell or the Anunnaki or the mudflood, tartaria, the millennial kingdom, Paul or, you know, you name it, you just go down the list, you know, singularity, whatever. They mentioned the Mandela Effect, Mary Maglin, you just go down the list. For me, it all connects. It's all one coherent picture. And so what I want to start doing is just start going through years of my own research and just rehearsing this again, preexistence, let's talk about supremacy, you know, these kinds of things and just helping fill that picture. And so we'll do this again next week and come to Discord and come into the room in here and I will bring you up and you could talk about whatever you want to talk about. We ask questions. I'd like to hear from you guys. And I think that's it for tonight. So thank you everybody for being a part of this. Love you guys. I'm signing out.