Rabbi Joey Soffer Shiurim
Shaare Teshuva-6
So good morning everybody, today is September 11th, 9/11. So we are on Daflamid, page 30 in the Shahadeh Teshuwa. Let a kafvav kafzayim. Vyod. The heading of this paragraph says, "Sadikla, siyim minafsho, amidot hagormat lachto." You need to remove from your internal nashama these character traits that are causing you to sin. And he says, "Oddid habala teshuwa, alahkine'a," like we mentioned yesterday, "You have to be subservient." "Neshu haaib la siyim minafsho, amidot hagormat lachto, amidot hagormat lachto." The ones that are causing you to sin, these character traits that people have, you know that that's your weakness. So you have to work on that weakness. Vyod. Vyod. He has many branches. If you have a lot of sins that that can lead to, kafvav kafvav kafvav kafzayim, it makes a person, you know, try to take over the person's thoughts, siyim minafsho, amidot hagormat lachto. If you have a lot of sins, you have to have a lot of sins that you have to have. If you have a lot of sins that you have to have a lot of sins, you have to have a lot of sins. It is the furrow, the furrow that they plow in the field that brings out, that sprouts, you have to first plow and then put the seeds. So after you plow, you see those rows in the field that's called meir. So you're saying that the ga'vah, this hoariness, is the furrow of the rasah, because what's going to sprout out of there, all is avirot, they're going to sprout from the ga'vah. If you have a lot of sins, you have to have a lot of sins, and you have to have sin. 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You have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have sin, you have to have When you finish my second avote, "Shakavana" is the tension in the sha'afshi makavayla sort of human mitzvah, ima me'erev, gah, ima me'erev, gah mana'at at small, hares amigune. So that's what he says. This is what he's talking about. When you're having the relationship with your wife, it's not because I want enjoyment for myself in these relations. It's either because I'm doing a mitzvah or pyriavirivya. And I'm giving her the enjoyment. I have an obligation to give my wife enjoyment. That's the mitzvah of honor that I have to give it to her. It's not about me, it's about her. So it's a mitzvah. It doesn't mean I'm not allowed to enjoy it. Of course, I'm allowed to enjoy it. But what's my intention? Why am I doing this? It's for me? That's for me? That's what we're talking about. That's you giving yourself more desires. For her? Okay, so great. I'm doing it for them. Because you follow your desires. Any time you follow your desires, any time you follow your desire, any time you follow your desire, what you're doing is connecting yourself to the materialism more. And that's going to cause you to withdraw from feeding your nishamah. That's when your nishamah, that's when your yitzaah is going to take over. That's when all the problems start. Most a lot of people, when they make it big, I'm doing things. But you've got lazy, you've got to go. When things are problem, please help me. I'm eating. I'm eating. I'm eating. The guy's in trouble every day. He's burning. He's going to eat. You're going to eat. You're going to get full. Then you're going to get hoary. Then I'm going to get full and I'm going to rebel. When you feed it, it needs more. And when you starve it, it needs less. You're talking about having relations. When you feed it, your desires get more. You want more. You give less. You don't have so much more. So much strong desires. So the idea over here, we started into ta'vah, is to try to control our desires for the next few weeks that will be prepared for us. I'm going to give you a great day. I'm going to have a great day. I'm going to have a great day.