Rabbi Joey Soffer Shiurim
Bava Batra daf 79
So it's okay - good morning today is September 12th - I in Tet I think right? Yes, I in Tet Okay, here we go we stopped Now we're in the middle of the Dada Shah We're in being Dores hip-sukiim from Bilama right near the bottom Okay Right at the bottom right Yeah, I'm at a cados Baruch who bottom in a little bottom line I'm 10 I do back up the word by the way back up a little bit. Look at the passook. I'm at a Vaniram one line before Vaniram I'm a rasha and Ram that a shot says there's nobody up there in chama. I've had the fresh one means what? I've had a fresh one on shallow lamb. There's no one taking accounting in the world, right? Add divon. That's the continuation but so I'm at a cados Baruch who I'm 10 actually avoid Dean She says wait wait, don't worry the judge is coming then I seem add No far What does that mean? He says we're gonna bring the fire down right then I'm gonna pay her the blowing on the fire Shut up. Oh ish she in a sick any poor I'm gonna send fire. That doesn't need to be the bellows The power is the bellows. It doesn't need fire to stoke the fire. I'm gonna send this fire is gonna raging fire, right? Adme d'vah passook again. Adme d'vah is passook. I believe right? So he says I should touch evenish matan I'm told their niche. I'm a is gonna have beasts. It's going to be suffering Okay, I'm really I did the avid my debai I made I admit eva could mean two things I should touch evenish a matan or I did the avid my debai I told him does what he wants. Okay, fine That's the end of the day. I'm gonna have you da amarah of color poetry to the Torah ish or haltor Anyone who stops or turns away from the Torah fire will can be consumed in the fire I'm saying amar when I touch it panai, but ma'am ma'am ish gets old ma'am ish Yes, it's all where ish to chill in passook from Ish leh no pursue from It's from yes, yeah And I thought it panai by him ma'am ish yachtsa oh I wish to kill him with a tempy any other night be sue me at panai By him, that's the person okay. Yeah, I thought of the ma'am are be on our own. I'm going to ask mom It's a very Torah no fail again. I'm anyone who turns away from the Torah falls into the place down there She's a ma'am Adam to her a medareah has scale the color if I am you know, I'm a person who's who's Turns off that loss from the path of her scale is on the right path goes off Right the Ka'al refer him. Yeah, no, he will rest him among the Ka'al the group of refer him They ended if I am elegant. I'm sure a ma'am the lawyer daki if I am sham be I'm key I'm cash it all kid. Oh, yeah, that's the puzzle show all obviously is getting am and then therefore that this emica if I aim Wow, it's not a great name apparently according to this puzzle. We were ready to rename the streets, but emica if I aim is Got to My bad choice of names The lawyer daki it if I am sham be in case you all kid. Oh, I'm the emica kid Maybe it was the maybe when they kept the name although there. Okay, but said it. Okay too. Don't say you know Oh, maybe it's not sure. It's like you know, okay could be also But wasn't it wasn't it wasn't it wouldn't be my first choice for a name if they're reading the patsuk Okay, let's say that Okay, my heart I spa my eyes about that's when they put from the mission now You sold the garbage dump you get with it the fertilizer tonight hot time call our oil on his back We're going a little bit of a tangy. You'll see in a minute what the connection to our banana is you'll see in a second Okay, so just bear with me call our oil on his back the little bit the cabite or The bed the cabite the little on his back or low on his back They'll all a bit the cabite mwaleen by him. Okay. I mean by him will be much of it. Okay. So before we read further I'll explain what you said michina says Anything that's worthy to go on to the miss bear But it's not worthy to be used for upkeep of the temple or the inverse It's worthy to be used for the upkeep of the temple, but it cannot go on the miss bear or it's not Worthy for the upkeep nor for the miss bear all those if a person was macadish Donated that item to bet a miktash Yes, ma'am a la on the item and anything inside that item Okay, it's our examples. He could each bore melee on my guy was my dish of what a pit filled with water or Ash pot melee odd Zevil now You know the connection because these are things that we just talked about an Amish now about selling or I was my dish the garbage dump with fertilizer or Shova Malay onim a dove coat full of doves or sadem Malay a sabine a field filled with grass All right, Ilan nasa we played out a tree that had free spruits on it Mualim bahin will be mashim up lasha betocha. I would get me la on both the well and the water for the Shova and the da and the doves inside of all However, hick dish board the a kark myth Malay mine If I was I was macadish to pit the cistern, but it was dry and then it rained the next day and now there's water in there or Ash pot the garbage dump. They are kark myth Malay a Zevil. There was no fertilizer yet there fertilizer came after I was macadish it or Shova that was empty. They are kark myth Malay onim then the doves came Ilan they are kark nasa perot or sadem A sabine mualim bahin the end mualim bah mashim betocha Well, whatever you will macadish when it was empty. So that's kadosh no question. Well what came later that wasn't kadosh So the well the well is kadosh the water is not But that's de vera de buida all that is a buida The bio Selmer a macadish tassadevita Ilan mualim bahin ube gidul ahen me penesh ahem gidul echdesh the buida comes along to our view the view da Divided to be all set the view says says back to the view da. I agree with you except for two things it seems like the Ilan and the Sadere what grows out from the tree or from the sadere is also kadosh even though it wasn't there when you were macadish Since it grew from the kidu shah, right the water came from somewhere else The birds came from somewhere else the Zevil came from somewhere else But these came from the item themselves the fruit came from the tree the grass came from the field Those are kadosh that should be you're saying okay Tanya I'm out of B, but I thought about this mission now. We just quoted No, all we did was we brought it here because it's connected sort of to the mission Uh-huh and now we're about to do something with it. We're about to deliver now. Okay, so But I thought comes along and says the bee says and then in the ready be who da be bored of the show back They didn't even see the sadev Ilan So the bee comes along says okay, you know what? Make up shout out here this book. It seems like I agree to the bee who da when it's a well or the or the bird or the birds Right, and I agree to the bee or see in the fields and the you know the trees You're good my answer to that question right now. I said hi, Mike What I don't understand what to be saying they said fish lemon in the ready be who da be bored of a show back Michela the colleague a sadev Ilan when you tell me you agree to be it'll be it'll be you're gonna be you're gonna see Agree is to be you da in the case of the board and the show back That means that the bee who da is disagreeing also on the sadev on the Ilan Right, he's arguing on to be or see to be or see on those also and you're choosing board and show back Elan near in divided be or see beside ever Ilan Michela de Paligbe bored with show back now to be or see sadev Ilan karma exactly at his question The bee or see didn't argue on the case of the board or the case of the show back when you tell me in a divided be or see in the case of the tree and The field that means Ribiosi says even in the case of the board and the show back You would the the birds would be Kadosh, right and and the view that says they're not Kadosh But that's not true because the Biosi only addressed the field and the tree. They said what is that? He talk about everything else much mother he agrees. So what do you mean in Dvarav here, right? Vichitema, maybe you'll tell me now that what after the view da ka amar the Biosi is Talking back to the be you da which means the Biosi really disagrees on the whole list of the be you die And he's only saying but at least admit to me by the field by the case of the birds and the case of the I mean The case of the tree and the field admit to me that those are Kadosh, right? Maybe to be also really just disagree on the whole thing Yeah, Tanya, no, I'm out of your say and I need a different be you da Differentially be you da besa devi elan me pnej. He do the heck dish Besa devi elan who the end or a habit boy, but she'll be right Right be your same self says I can't agree to the be you down these two idols because they grow from a dish Mashma those are the only two that have a problem with everything else. I agree with him So you can't say knit in the very Biosi over here if your business agree It doesn't onto anywhere else. He agrees to the be you that the only two that he argues on is the tree of the field That's another hockey camera near in the ready be you who da Let the Biosi be bored with show back She after be yourself. Oh, no luck. I love ela besa devi elan have a be bored the show back more daily Okay, so what is he saying over here says none? This is what it be said. This is what the B is originally saying the B is read We we miss understood the B when the B said that in the red be you da by Bored the show back and then individually Biosi, but so David Elan. This is what he's like really saying Then in the ready be you da little be your see Be bored the show back, right that the Biosi agrees to the be you da in the board and show back She after be yourself long luck. I'll hella besa devi elan Okay, fine, but okay, but Don't think don't think it'd be us is arguing on the whole thing The B is just pointing out don't think to be us you just picked two and know the only and he really argues on the whole machine I know he argues on the whole he only argues on those two and the rest is more there A little extra, okay, cajas that's what the when I was coming out with them He didn't want you to think that the Biosi was Was arguing on the other ones Fine tana banana Hic tisha under a canne in the afghan it ball. Ooh more lean by hand We're in more lean the mouse you may talk on right, but I thought says but we learned to the vision now a minute ago I want these to item empty The well dry and then it rains board whatever was right and then it rains so me ela on the well But not on the on the water The bill has a bit of issue monomer half more a little bit my ship a ton The bill has a bit of issue on says no no no even the water that came afterwards says be ela I'm gonna buy Mahaloke it is a devi lot this mahaloke it you can't say it's not looking about the well in the field It doesn't make sense. I'm sorry about the well of the bird or the birds All right, it's really only about the field and the tree the tana kama saban la Bema the tana kama holds could be you to ha maybe I said miss you won't have a kid a Biosi About the board vishovak diva como a lean by him the emo a lean macho metocha on period Which was we did was same mahaloke that we had before in the Mishnah, okay? This bar ata of tana kama versus the bills have a bit of issue one is the same Mahaloke it as the Mishnah with a bidah that the Biosi tana kama is the bidah and the Bishimon be the biosa is The Biosi, okay, so he's when he says that even the things that came later Right the Bishimon bless us is even the things that came later. He's only talking about the elan this a day He's not talking about the other ones. Okay. I'm gonna buy a vella if that's true Hi, the tanya hek dish on milli in more lean by hand would be macho betochan That it be a la zaba the bishop on mah leaf Okay The bishop of us are apparently says the bar ata that says you macho teach them full Moa lean by and of macho betochan and then he had the opinion flipped Look at us. Look at that as you go down in the middle what they flip around is like this the Biosa mah leaf to lunch at the bottom Hey leave shit at or what does that mean? He changed his mind. He's on the he has the opposite opinion Do they yell gabe hek dish on the kine when he said before you macho teach empty moa lean by macho betochan They are kama and moa lean by macho betochan. All right, meaning when he says you were macho teach them empty You're not moa ill and what was inside me sure the milk at the temahi All right, the koshiki in her car have a little bit more moa lean by macho betochan He'll cook tani maha leaf And the standard either don't worry, let's go back No, I flipped his opinion. He flipped his opinion. So let's go back one more day What did he say over here, but I tested like this? Hek dish on the king I can't even Malu more lean by him the end moa lean be macho betochan That would be now when we flip it around. That's the opinion of the Biosa better be shaman Right, and then you have Tana come on now saying or oh man off moa lean be macho betochan All right, we flipped around the two opinions. That's what macho leaf over here means So take the bada taba for and flip the opinions around now. What would do that? What would that do for our problem? You just told me Tana kama is The be is the be you who die and the Biosa better be shaman is the Biosa Well, if we have this opinions where they flip flopped where the Biosa bit of issue on is now It's now the Tana kama but I thought then the Biosa bit of issue on is not the Biosa is the Biosa Right Following me. Okay one more time. It's outside for a second. Yeah, I have two opinions the Biosa the Biosa The Biosa from before I have two opinions Tana kama the Biosa bit of issue one a minute before we said Tana We said the Biosa Tana kama and the Biosa is the bad bit of issue one But I thought actually flips the opinions of the second but I thought and says that the Biosa bit of issue one Is the the opinion of Tana kama now, but I thought which means he would be likely to be who died now And right now instead of being like the Biosa. He's now like a Biosa and Tana kama is that could be us up and be shown Flip it around, right? That's what just happened over here and that's a problem for us. Why looking so I will read it Okay, one more time Tana banana stuff from the stuff from the piece again, because now we have a little roadmap of where we're going Tana banana Hey, can you shun they can eat right? I I was much dish these things empty the Acha kashmit mal u then they got filled Mualine by hand in Mualine be my shibetokhan. That's Tana kama's opinion the Biosa bit of issue one Oh, man. I'm only be my shibetokhan Good. I'm a rabbi What's in them if we're saying we might be shibet kani and then something came later Oh, you want to say later? Yeah, yeah Came what the water came and came later Tana kama says no. What came later is not kadosh and because of this one says it is kadosh Well, I says what about says, well, we'll time out. Mahaloke it besa devi illan Don't think this is talking about the well in the water Let's talk about things that grew from them. Could you show itself like the field in the tree? the Tana kama's a baller kiribi uda very biosa bhibeshimonta bhibeshimonta bhibeshimonta bhibeshimonta bhibeshimonta bhibeshimonta bhibeshimonta bhibeshimonta That's the Abbas explanation of the barita the Mahaloke between Tana kama and biosa bhibeshimont He says don't think this is any different than the Mishnah. We just had before Tana kama's a bhibeshimonta and bhibeshimonta even though he's saying Nithmah ua kah kah kiroshin. He's only talking about the tree and the field. He's not talking about the wall, the birds That's what they've never ever made ela problem on well Something that came later Divraqul Divraqul everybody's that's what he's saying Okay, which didn't change what we said before the same thing We said by the bhibeshimonta they all agree they think things came later Because the bhibeshimonta was only arguing on the tree and the field also So the bhibeshimonta bhibeshimonta is now the bhibeshimonta Tana kama bhibeshimonta is the bhibeshimonta Challenges up by you because that's the explanation of the Mahaloke And above red words into the barita. It doesn't really say that, right? It said the bhibeshimonta bhibeshimonta said It's not the bhibeshimonta It's not the bhibeshimonta It's not the bhibeshimonta You decided that that means like what the bhibeshimonta says it doesn't say that In the Mishnah, the bhibeshimonta was explicit. He said field. He said tree You want to interpret the words of the bhibeshimonta It doesn't really say that but that's what you're telling me. So Abba is challenging him. Amalayah The Allah if what you're saying is true Haddat tanya bhaddat says Hiktishan mila iin mo alin bhibeshimonta Khan Right, we have a bhaddat that says if you want which is the the inverse case instead of being empty before now They fall you must teach them full yo mo el in what's in them and what's right them and what's in them the bhibeshimont Mahalif He flips around look what the abam says. What do you mean the bhibeshim Mahalif means hiklif shithatoh He flips his opinion over here Gabbarek I mean before when I said empty Mo alin bhibeshimonta Khan The Haka kamar in mo alin bhibeshimonta Khan Right Take the two to be a zabiribishimonta and flip the two opinions within this paraitan of the paraitan before right He said mihiktishan mila iin Shadda kim Hektishan rekhan iin mo alin bhibeshimonta Khan And over here he's saying if they were already kaddosh only the out only the item is kaddosh what's inside is not kaddosh Right if the shim mila iin right he's not the han kiddoshim below the matcha betohan but right he's not flipping his opinions just the status that the well existed is Before I said, before I said and they were empty Their kaddosh and what's in them the kaddosh now he's saying over here in this case they were full Their kaddosh what's inside them is not kaddosh Even if they were full. Yes. That's what he's saying. So now that's that's now. That's a problem for Raba, okay, that's the well correct. So according to where we're understanding this statement right now It's a little counterintuitive. I have a well with water and I said the well is kaddosh according to the bhibeshimont It's only the well not the water. Even though the water was there. It's not kaddosh Now, right that's the problem But here you have to be talking about well. That's the question. Raba. That's the question openly for us That's not the question. If you're telling me that it'd be Elazaba to be shimon was only talking about the tree and the field Am I mahalif? Why is he flipping his opinion over here all of a sudden when it comes to be makthish to well, look at the nashmam I can't I won't say a tree that's that doesn't have its fruit on it's You're not going to use the word it's not the whole word. No, even before we were using the millim Yeah, we said the elan not sweep it up, right and it's my leg Okay, Ibisadeva elan Rashbam on the top Ibisadeva elan pili gala el gabehek de chandere kani vuadim basefa If you want to tell me right that he's arguing there'll be Elazaba to be shimon is arguing on the trees Right, it would be the same by the way like you said before in the reisha that he was arguing on the field So in the safe, I should also argue in the trees, right? Am I mahalif? Why would he have to switch his opinion and say it's only the well manta water Koshikin Let me just read that as well first The second part is that he's buying the saden the fruits and the trees which will not buy anything I'm being makthish I'm being makthish I'm being makthish the tree and the fruits are on the tree already Did you come with it? In the safe are they on the tree already correct that's the case Did you come with the tree? Yes, but he says they don't When they were empty before forget the tree from here go back to the well for a minute By the case of the well, the case of the well is makthish the well empty Correct He says that the well is kadosh and the water is kadosh Okay, and then Rabah qualified it says no no that's not talking about the well Let's only talk about the tree. He's makthish the tree. That's the way the box claimed it But he is now challenging him If what you're saying is true, you have a problem with the next case What's the next case? You makthish them when they were already there When you're makthish when they're already there They want to say their kadosh what's on them is not kadosh Correct So in one mean, but I have a case So he says I don't understand No, I'm saying that and that's the question. No, if if if if Rabi al-Zaba to be shimon Is really holding right that that it's only sadhir and elan sadhir and elan He doesn't need to flip his opinion to change his opinion What are you talking about? It's a koshikin Because what do you say before in the before he's saying without the fruits the fruits of kadosh With the fruits of course the fruits of kadosh what are you talking about? It's a koshikin And also now he said the fruits are not kadosh What make any sense? It has to be Right? Ah, okay. Look at that. Look at that. Ibiste elan, this is the Ibista top top one on the island Ibista dev elan, pili gala, el gabbehek, di shande, kaneve, wa di imbiste, fa Amaymahali, if the whole makhlokir between the Bizabish one and ta'lakama Is about the trees and the field That's all they argue about. That's what Abra Badd explained I don't understand what Bizab and his own is changing his opinion Before he said when there was no fruits on the tree Yimakthish the tree The fruits will be kadosh because they're going to come from the tree Now they're already on the tree And you call it kadosh and they're not kadosh That doesn't make any sense Yimakthish, koshikin, kah, kah, di vohalibimashibitokhan Right? Yikatate, yudu ekde, vikamikdish, kolo, beyah, ha'de together That doesn't make any sense Dilogarabim makhir Right? When you sow them with the fruits on the trees Ela, Ela, you have to say what? Ibibh, boar vishobach, mukmakla If you want to tell me, no, no, you're right Meaning the makhlokir is not about the Ilan anymore Go back and retract, that I'm about to retract your statement You said the makhlokir When you say the makhlokir, I was only about the tree in the field Obviously, it doesn't make any sense Let's go back and see Does it fit the makhlokir with boar and the shawab? Yeah, it says Ela, Ibibh, boar vishobach, mukmakla, iqalefirushit, tama makhloktan Meemili iqarikhanin That would make sense, I can now explain it to you Right, kadoshikin, makhirashib, kamaan The kamaan is going to say it coming up I'm Abhisadev Ilan, lek alime taftah, mamaan makhlefir I can give you a reason why he flipped his opinions If we're talking about the fields About the field, about the well or the shawab? I can tell you why you flipped But if you're going to tell me the whole makhlok is about trees and fields There's no way for you to explain Why do you guys have it if you want to change his mind? Good, let's read it inside Ela, i'm out of bah Ela, i'm out of bah makhlokir, bit boar vishobach You're right, the bahmakla is attracting The makhlokir is not about the about the field It's about the board of the shawabach Ababhisadev Ilan, divriak, kol mohaleen bahim Ubimashib bitokan Okay, so now the makhlokir is only the board of the shawabach Where, where Nibilazabiribishimon is saying Even the water that came later Is going to be kadosh It's only on the later and board of the shawab Correct Tanak kama says it wasn't here It wasn't here when you were makhdish Everyone agrees Correct Correct So, makhlokir, bit boar vishobach Ababhisadev Ilan, divriak, kol mohaleen bahim Ubimashib bitokan Correct God Ubimashib bitokan Ilan, divriak, Ilan, divriak, kol mohaleen bahim What's the makhlokir about now? Because you're telling me this is a makhlokir Whether they're full or empty There's a makhlokir over here Going on between Tanak kama and Nibilazabiribishimon But, why are they arguing about? When I says We might, uh, blah blah blah We're boar vishobach Ilan, divriak, Ilan, bahimashib bitokan (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) The water came later, sorry. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) And therefore, the water that came later can become kadosh, why? 'Cause my intention was to be in baktish, not only the well, the well, the board is gonna catch water, it's gonna rain, I know the water's coming, my mind's on the water also, and I'm a kadish to water too, that's to be as of it as you want. (speaking in foreign language) (speaking in foreign language) Good, my sister's not so fast. (speaking in foreign language) (speaking in foreign language) When you built, right, this shovach, or you dug this pit with this sister, who said water's coming? Who said the yonim are gonna move into your shovach? One, you wanna tell me to be elias, it'll be me elias, (speaking in foreign language) (speaking in foreign language) Like the fruits that are on the palm tree, we know the fruits are coming, right? It's a palm tree that gives fruits, and I know they're gonna be here when the season comes, they'll be here, right? But who said that the yonim, the doves are gonna move into this shovach, who said? Maybe even to be me here with this agree over here, to say there's, you can't be maktish, doves that are in an empty doves, who said they're coming? What do you, Greens? (speaking in foreign language) It's the aviti, the atu, it's going to come, but I don't know if this is gonna come. (speaking in foreign language) (speaking in foreign language) Good, which means what, no, I already have, I have like a little river in my, I have a private lake in my yard, and I dug a board over there, and I made a little channel. The stream, the water's gonna come, I know it's gonna fill, that's it, that's it, that's it. Or, no, no, it's my second shovach. My first one got overcrowded, so I built another one right next door, so the birds are gonna move, they're more room, they're gonna move all the way, I know they're coming. - And that's how we're redefining Rekka. - That's Rekka, I need Rekka, I need now, but it's the aviti, the atu. Now I know they're coming, which means if there was no other lake in my property, or I didn't have the shovach, even to be me, I would say, they're not kadosh. And of course, the bia's aviti bechimon would not say the kadosh, can't be, 'cause they're not- - So they're not considered the vashalobaballam? - That's not, that is the vashalobaballam, even according to me, me, me, me, me, me, me, me, me, me, would say, sorry you can't be back to each other, 'cause not the aviti, the atu, it's not coming. When I know it's coming, even though it's not here, that's gonna be me, even say, it's kadosh. - You're being on there. - Yeah, and that's for the bia's aviti, me, me, me, he says, oh, you, maktish, Rekkaan, (speaks in foreign language) I was maktish to show back empty, even the birds that come inside will be kadosh, that's, that's the vias I believe, if you want to tell that kadosh disagrees, Bobby, right now, I'll be the empty, I don't know, maybe they like the overcrowding, I don't know, well, who's that they're coming? Fine, that works, that's okay, we can understand the makloket on empty, of why, tell a kama says, it's not kadosh, and if you guys have a show, it says it is kadosh, okay? There's also maklok, when they're full, even when tana kama says, right, now, when they're full, they're kadosh, and if you guys have a show, what's this? A full, when they're full, yeah, yeah, tana kama says kadosh, and if you guys have a show, it says nakadosh, only the thing is kadosh, the birds that inside, right, what are they talking about? (speaks in foreign language) Okay, I just, any boy, this boy, I didn't say anything other than the board, the (speaks in foreign language) The (speaks in foreign language) we consider it like sale between two regular people. When I tell you I'm selling a well, I tell you, I sell the water in the well, I sell you well, I can tell you that, the board, you don't get the water, I'm gonna call it this a bit, at least so, but I could say that, I sold you the well, I was being very specific, I didn't say the water in the well, is it the well? Okay, no water, I don't know if there's water or not, no, it's full, there's water in it now, that's all put in the (speaks in foreign language) there's water in the well, I'm selling you the board, the system, and there's water in it, right, it's like I'm selling you the ship, I'm selling you the ship, I'm selling you the first, I'm selling the ship, I'm not selling the merchandise, I'm selling the well, I'm not selling the water, I can tell you that, okay, and therefore, I would learn according to the (speaks in foreign language) I learned (speaks in foreign language) dish from (speaks in foreign language) just like I had to regular people, I could claim, I sold you the well, not the water, I sold you the boat, not the merchandise, I sold you the house, not the furniture, I say the same thing by a dish, I was my dish the well, not the water, I was my dish the boat, not the merchandise, I was like this, the house, not the furniture, and therefore, even though the (speaks in foreign language) you get the item, you don't get what's inside the item, actually, guys, I believe you want it, it works, no problem. - You say this is I and your hat? - The boy is worthless. - Could be, yeah. - The boy is worthless if you're not there, you can't take it. - Why, has the ability to catch water? - No, so you take the water out, you take the water out. - Yeah? - That's, so, what about the new water that's coming? - Now, once the guy owns the well, new water that comes in is his, that's the whole point, I'll sell you the well, this sister, the water that is mine, the new water's gonna be yours. - Okay, so that should have been the answer to the dish. - Right, so that's what he's saying over here, right? - In other words, when we, when we, when we, when we. - Or his ring, your word, or his ring, right? In other words, right, we said because it grows on the dish thing, but. - This is different though, this is not, this is not growing. - Right, so now, no, in other words. - You can't say, you can't. - I've transferred ownership of this well to you, to you on the dish. - Okay, mm-hmm. - Whatever comes after, it should be the buyers, or the, you know, whatever comes after, but what's there now though, it's my land, that's the whole point. - That's my land now, am I giving you what's here? According to the associate, no, I learned from Dean Hijot, Dean Hijot says you don't get it, so Dean Hijot doesn't get it either. (speaking in foreign language) We'll go back a few lines, we'll go. (speaking in foreign language) First one in line is dead. (speaking in foreign language) - No, (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) Who says (speaking in foreign language) So even though you empty, it's empty, what's coming later is (speaking in foreign language) (speaking in foreign language) So the only what's there, what's coming later is (speaking in foreign language) That's the model. - Okay, so I'm asking, why wouldn't we say, and you already took ownership? The heck, they already took ownership of the show back. If your name come after. - So what? (speaking in foreign language) - No, but-- - Did you say that, with the water you said that? - No, no, no. - My question was right, right. - It's right, right? I was (speaking in foreign language) The birds that come later, I can't tell them (speaking in foreign language) How did they become (speaking in foreign language) 'cause they landed on something like this? So what? - 'Cause the show back is now owned by the-- - Correct, correct, correct, correct. - So anything that happens there is a heck dish. Just like the heck you are on a show. - Just like the heck you are. If I bought the show back from you, you can't come back two years later and say, "Oh, some dubs landed in there, I didn't want to give you the dubs." It's my show back, whatever happens now is mine. - So you want to say that the heck dish acquires, should acquire the dubs, just by the fact that they own the show back, that the birds that come later this should belong to them. - It should belong to them. - 'Cause I'm saying what? I don't know why we're not doing it. - I thought that's the, I thought, I hear you saying that. - Interesting good question. - Yeah, it's the question. - 'Cause I don't know if that's the answer to the question. That's the response, I feel. - Right, no, but that is the response. But Eddie's saying they should be kadosh anyway, because now they were acquired by a heck dish through a heck dish's own ownership. It's Kiana Hatzell of a heck dish. - Right. - Belongs to Bithamik Daj, it landed in there, they acquired it, unless you have to say, maybe a heck dish doesn't have that ability. I don't know. I don't know if it makes his question even stronger. - I don't know that a heck dish has that right to acquire through Kiana Hatzell. I don't know. - That's his compare to the sale. - So with heck dish, right, it could be, it's funny laws with heck dish. - Yeah. - But just-- - Give a wrap, wrap, I think. - Yeah, two wheels up, the sharp ones itself might be what heck dish. - Right. - Like in other words, the wood, the thing. - All right, all right, I was saying, I don't know. - It's open, isn't that, I don't have money. - It's open, it's open. - One second, what? - It's owned by the Bithamik Daj. - Everything that comes in, it's limited in fashion. - That's Eddie's question, that's Eddie's question. That's what Eddie's just now. - But we have to be, it's 100%. - I don't know that that's true. - It's connected. - Yeah, because-- - If it's an action line to be outside of argument, that's exactly the argument. - No. - Yeah, it has to be. - Yeah, it has to be. - It has to be. - Sometimes you could be made by-- - You have an action clause that you're gonna be more elite. - You're gonna be more elite. - You're gonna be more elite. You're gonna be more elite. They're not Kamaza one that says no, you have two opinions on it. - Right, right, right. - You're gonna come out and says-- - You're following Kamaza, come out. You say, but we're trying to-- - No, he's saying, well, he let me, Eli. He's saying me, Eli. There's me, Eli, quite a thing. - Right. - So he doesn't understand Kamaza, but he's not as good as he was, though. He says, I don't say Kamaza says, no, me, Eli, why not? It was acquired by a dish, to the fact that the bird moved into the thing. And now, if I wanna take that bird, I'm taking something to make dish, it belongs to make dish, why? - So I think the answer, in marketing the bunch a little about, that's Kamaza's response. - No, it's after, that's a big dish, I need to go ready. - I understand, I'll tell you like that. Remember, we're talking about meat, Eli. We're not talking about being owned by the bit of a dish. There's two different things, that's what that's the answer. - Okay. - That's the answer. Bit of a dish will own the bird. - Oh, God, it's very meaty. - But you're not gonna be shy, you have to call upon meat, Eli, for that item. You owe the money. You have to pay for the bird. But you're not shy of meat, Eli, there's a difference between the two. - Why? - Why? Because when, in order to be, if I have to be Eli, I have to say like this now, is when somebody actually sanctified the item, if it became owned by bit of a dish, without being sanctified, just owned by bit of a dish, without sanctified, I don't have to be a good one. So yes, of course the bird belongs to the bit of a dish. But I don't have to, I don't, there's no meaty law. And that's what's out of Kamaza. Nobody argues that the bird belongs to the bit of a dish. They all agree. The question is, pay out meaty law or not. That's it. - Whether you should have considered this thing would have happened. - Yes, yes, yes. Correct. That's it. Of course, if you guys have been to Michigan, oh, and it's gonna become, it's gonna go, it's because of my original kid who's shy. It's good. I mean, they don't do it. It wasn't, no, no, no, no. They own it, but it's not gonna go. - Right, right, right. - Good? Okay, good, good. Yeah, good, good. Thank you, Eddie, good question. - Good question. - Good question, good. Okay, good. Fine. So let's go back now, the bit of milli-in, bit my pillow again, we'll wrap up over here. (speaking in foreign language) and then say with the water without that was full. The water was there. But he said, (speaking in foreign language) (speaking in foreign language) He holds like his father, right? (speaking in foreign language) That says, (speaking in foreign language) That's the mission, one's opinion. We learned the law of (speaking in foreign language) from the laws of people, transactions between people. (speaking in foreign language) I can tell you, I sold you the well and so the water. So (speaking in foreign language) Good? And therefore, to be as the mission one says, even though the water was there, it's not (speaking in foreign language) Why? 'Cause you said well, you didn't say water. Fine. (speaking in foreign language) No, the water's with the well. You didn't learn (speaking in foreign language) (speaking in foreign language) Even if (speaking in foreign language) you don't get the water by this, you don't get the water. That's what (speaking in foreign language) (speaking in foreign language) Good, perfect, good, good. It says one minute, one minute now. The Dean of Jock Law, we don't learn. You're telling me the Dean of Jock is, when I sell the well, you don't get the water? That your whole premise is when I sell the well, you don't get the water, but remember how much not? (speaking in foreign language) Yeah, it's what you said, to be honest. Yes, yes, that is the question. You want to tell me, (speaking in foreign language) Hold Dean of Jock's like Dean of the Dean of Jock and by Dean of Jock, you don't get the water. Stop, Dean of Jock, you don't get the water? Read the Mishnah. Mishnah says (speaking in foreign language) Yes. Right? (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) It's a single opinion, (speaking in foreign language) disagrees on (speaking in foreign language) And he holds, you sold the well? You did not sell the water. And therefore, (speaking in foreign language) is holding like his father to be (speaking in foreign language) Who says, oh, just like by (speaking in foreign language) you sold the well, you didn't sell the water. Like, yes, you don't get the water. (speaking in foreign language) That's part of the way. It's a minority opinion. That's it? (speaking in foreign language) They took us down a rabbit hole. Yeah, you did. (speaking in foreign language) Yeah, the whole thing is, (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) Thank you, thank you. Max, when you're coming home, Max.