SIGNAL CHURCH CAPE TOWN
Mike Day Sunday:- Jesus: Jesus The Exemplar Pt.24
This is a trip away, I've never was one. Morning, everyone. My name is Mike. I almost thought duty was going to introduce me as duty has been. (audience laughs) I am giving you all's and this is good reason to do here last week and I'd like to do the preach. - Do that. - Yeah. (audience laughs) I was in the preacher this morning and someone said to me, "It's going to be tough if you follow Julian." (audience laughs) I know it doesn't matter, it took four years. (audience laughs) I won't try to speak before. (audience laughs) Because the words are powerful. I won't encourage you to go to this. It's a head server last week. For many reasons, not just because I'm proud of a husband, but it was a powerful message. - Yeah. - It's a powerful insight into what it means to be Christians, to follow as Jesus, to yes, reflect the divinity of God is itself what you've got. And also, there's fully human. And it's very strong for the brain and the human emotions and experiences. And as such, can fully relate to the pulse of joy and the spirit and everything in between. And that I think is a profound, unique, distinctive of our Christian faith. And also, I think, in so many ways, that makes things so much more relatable and so much more willing to go to Him and as I may be in our time. I believe it's a, I wouldn't encourage you to listen to that. So, I didn't say that, I think I did my next mic. And I'm part of a staff team here at TIGO. We're not a big team, but we love being a part of this team. And we love the church, each of us. And so, that's what I can do with some of my time. I don't really know if this is the thing it's the five-time past seven, but this is what I am. And I also work for an online theological college called School of Leadership and Theology. And so, they don't want to go deeper into some theology and grow at that side with your love. Come chat with your welcome conversation. We're in a long, long series about Jesus and that has been going for months since January. Since January. So, we've broken it up once with a series of church which we've kind of just transitioned out into this series of Jesus. And this is what we've been about. We're talking about Jesus as much as we are because we believe that the very sense of Christian faith and sense of Christianity is cross. There's Jesus. But everything I've got promised to do from the beginning has been full and done in Jesus. And so, if you understand who God is, and to understand what he has done and what his purposes are for creation, you want to look at him. You want to look at him, you want to understand him, what deep he want to fall in love with him, what deep he want to fall ahead, and look at him in our eyes. And so, that is why we're spending so much time on Jesus because we can't really talk about Christianity without talking about Jesus. See, then moving into today, that's quite popular, which kind of looks to the inspiration of the Christian story, one of the bands of the Christian story. To the point where I kind of want to say, we want to look at it as a kind of moral reference point or source of inspiration, but we don't really believe in it, it's true. We just like to look at it because it's beautiful and you think it might help our lives. And that's what I've heard a lot of talking is that he's probably one of our famous acres of our day. He received a subscribe of himself as a cultural Christian. And I find that very interesting, what he was saying is I love the buildings, I love the cathedrals, I love the hymns, I love that kind of Judeo-Christian ethic that's been handed onto me, but that actually really makes it spiritual. So, some have called us to describe this kind of crisis as Christianity, or a kingdom without a king. We want the fruits of Christianity, what is the way it transforms our lives and forms our lives. We don't want the roots that actually nourishes and leads to that fruit. But the truth is, as some of that come out of the points of God on the Book of the Minute, he writes an entire history of how the waste of mine has been formed by the Judeo-Christian book. He's not a Christian himself, it wasn't when you wrote the book, but write in the research's book, made it to become a Christian. It says that everything that we have, that we take of granted from our waste of one of mine, those that are influenced by waste and culture, has roots in the Judeo-Christian from Christ himself. So, there is really a reason to consider Jesus, there's no such thing as Christ's Christianity. We have to go back to look at and to love Jesus. I think I say one of that, that hopefully does help us to sit through ourselves a little bit in what we do in my series. So, if you were to ask the kind of everyday person who Jesus is, a typical answer would be something like he was a good man, or a moral teacher, with some kind of spiritual guy that we can look to, to bring guidance into our life. And what Christianity is specifically here is sponsored, well, Christianity is not being good, or that being moral, improving yourself as much as you can. But if I were to try to provide to shape these increased actions about Jesus and about Christianity, even for those who call themselves Christians, it's difficult to be so conditioned by that cause and effect mentality. We're so conditioned by this, this idea of a hum, you reap what you serve and get, what you've done, get back, what you've done. It was an extra far point to tell him, and he said that's quite hard when he wrote that just as Jesus was crucified, between two leaves, so a gospel is never crucified between two areas, between two areas. I mean, there is our legalism, and what's been called antinomism, which is a really long word, in other words, we could just be licensed. Legalism and license. Legalism says, I'm accepted on the basis of what I do. License says, it doesn't matter what I do, because God will accept me, no matter what. These are the two areas that we've afforded to consistently repeatedly over the history of the church, legalism and license, and somewhere between, there's a kind of radical middle, which we might think about as the Jesus way, there's a way to have tension between obedience and freedom. It looks like him, it looks like his life. So, throw it back. This is definitely the message that I absorbed into my mind. Be good, be good. I even wore the wristband. On my left arm, I can see it. What would Jesus do? W, W, J, do you know what I mean? (audience laughs) I wore it, and I really tried. So, about what would Jesus do? I couldn't go wrong. If I had to do what he did, right? Couldn't go wrong. If I could just be good, then hopefully, I would be acceptable to God, and if I'm honest, also, I would be acceptable to others. Basically, I would be a young person. And in my mind, I don't know how to do this. If I could be the young person, I could be sick. (audience murmurs) So, there's two problems, at least, I'd like to have a straight vote for them. The first is that it leads to constant angst in your life. At what point does good enough? At what point does good enough? Secondly, a total sort, the sense of what the Christian faith is about. It becomes about humanity and human effort, as opposed to God. So, this is pretty much where I was left. I was self-conscious and anxious, moralist. Many of us don't have any joy to be around. At that point, I was only about eight or two, eight or two. (audience laughs) (audience laughs) So, I let that happen, because... Which is, well, a word for Christians, he's just used to a good news about Jesus. Two years of what he's done. I learned that the distinctive feature of Christianity, in contrast to other things, is that God finds us. It is such a strong respect that God finds us. So, Christianity is not about a moral banner that we're trying to get to God. Some are sinning to do even through good words and then it's step by step by step by step. But it's a cross. At the same day, the Christian faith is an image of cross. And God decides to be with us. And God's mission was not to make bad people good, but to stay with people good. God's mission was not to make bad people good people good. Jesus reveals what the site is for and is about, which is to be fully alive to die, fully alive to God's creation, and fully alive to one another. Jesus, what Jesus shows of life, is about to perfectly model what it looks like and feels like to be truly human. In other words, he is our example. He is our example. You don't know what that means, I've got a quick definition on the screen for you. An exemplar is a personal thing, serving as a typical example or appropriate model. An exemplar is a personal thing, serving as a typical example or appropriate model. And we actually see this everywhere in the Bible. If you go to open your name and you read the gospels and the verses like that, you're going to see this kind of thing with you all over the place. Just as a whole spread of some examples, why don't you join chapter 206? John Wright just says, "If I biden, "I biden Jesus or to walk just as he walked." So there's no just talking at all. There's a walk in the walk, walking as he did. If I look at chapter 2, verse 5, Paul writes this letter and he said, "At the same mind we hear you, "that was in Christ Jesus." Look at the book and say that, related to the Father, the same way he did. See this, the same way that he did. Let your mind be formed after the very mind of Christ. So you go to chapter 3, verse 13, it's the last example. Paul writes a letter again. He said, "And all of us were done by our faces, "seeing the glory of the Lord as though "reflected in the mirror of being transformed "into the same image from one degree of glory to another." We're being reflected into his image. Do you know the fact that the name Christian that is given to Father of Jesus was first given to the third church in the first century AD in a place called Antio by those who were mocking Jesus' followers. It was given to them and basically means Christ's blackness. Those who had a problem around after Jesus, talking by the Lord of Time, trying to become like him in everything that they do, it literally means a little Christ to become a little Christ. That's what Christian is. So while we don't want to form it, it is a moralistic trap that we spoke about earlier, like one here, and we can forward it to Him. It's never the best truth that Jesus is our example of what we truly can't have to do. To follow this example is to find out true life as part of it continues to be. So another side here of Jesus being our example, I've got two points I'm going to make today. I'm going to have to sharpen it in three. I've got two that I want to make today. First is Jesus is the true King. Jesus is the true King. And secondly, we are called to become called to Jesus, to become formed to Jesus is the true King. So firstly, Jesus is the true King. Do you know I've got a question last week, which I think is a really helpful question, which have you tended towards it in your thinking about Jesus. The divine Jesus or the human Jesus? If you're typical and you're responses, probably you have some kind of association with Jesus that the divine, the divine, that they get of worship. So an understanding of a Christian faith is worshiping the divine. I think that's a question to do. I think that's what you engage with before. We don't often engage with the humanity of Jesus. Something we need to think about more was Julia, challenge us last week. But we don't understand how this works, as long as you think of Jesus like a 45 degree handover. He reflects the power perfect into us. And reflects what humanity ought to be went back to God, before God. The 45 degree handover together. That's how he holds the singe fully God, 49, reflecting both God's humanity and humanity before God. So that's another completely, we can trace through the Bible, it helps us to understand how Jesus does just that. It's his understanding of image, the theme of image that talks through the Bible, which begins in Genesis chapter one, verse 26 to 20, says that humanity is creatively learned in God's image. In the actual world, the image was the image of the God that was placed in the temple, to remind people of the God's presence within them. So when this language of humanity is created in the image of God, what it's very to, is touching on some of that, understanding from the ancient world, where God is placed in the image of himself, in the God of temple, so to speak, to a definitive, wise role in stewardship into the role of mountains. So what's happening in Genesis chapter one, is removing increasingly from chaos to order. God has been bringing order to the chaos and of the unformed creation. And the pinnacle of the ups, is to place people in the God who bear his image, where they want to move and space from his creativity, and to stand apart from the God in the rest of the world. That is not the man who is supposed to, to daily in shock, in creation, and to reflect as wise and loving your work with creation, increasingly so. That's the perfect, large image, to stumble on him for half. Genesis three, we know that that goes awry. It's actually very important to that man and our task. They feel that those image there are creatures of God. They don't lose the fact that they're going to do this. The black impaired eyesight is the sort of view. See the space image God continues to help us with this until we come to the first image of this. He's described the process chapter one, verse 15, as well. He is the image of the invisible God, the first sword of our creation. See where those first image-bearing creation creatures fit in the task side against the Jesus Christ, as the perfect image of God, to make all that humanity was supposed to be. He was sourced at the sorted image of God and humanity. He both edited God to humanity, and images humanity before God. He is the perfect image. So that's God. McNights is the origin could say this. So both God and he are known, most of them to be in the single God of man, Jesus. See, think of him in the same way that you think of a group for an army or a gold. He's that original design that you continue to go back to make sure that you're not going to want to talk about. So that is just all of how Jesus is described. The first piece of Peter said that Jesus is the cornerstone or the characteristic. See, when the cornerstone of that image was, it was the first subject that was made, from which everything else took its line. It was the stone that was there that made sure that everything else was told with what it was supposed to be. Jesus is that image. He is that cause from which everything else took its line and becomes what it's supposed to be. See, when we look at Jesus, we see both God, what God's like and what humanity is supposed to be like. He's the true human who models what it means to be true human. So it's astonishing to me that when God chose to enter this world, he chose to take on a human I don't have to. - Yeah. - But he chose to do that. Why didn't you do that? You have asked my question. Why did God choose to take on a Bible when he chose to risk the creation of the monastery? He assumed the human body to restore God's image in humanity. - Yeah. - Dietrich Bonhoeffer was the leader of the competitive church at the time where Hitler and Nazi Germany were on the rise and that Professor Church essentially opposed Hitler and the 1920s before everyone had fully realized the full danger of what was happening to him. He was as early a president. And this is what said he was God loves human beings. What's that guy like for a moment? - Yeah. - God loves human beings. God loves the world, not an ideal human, but human beings as they are not an ideal world, but the real world. God becomes human, a real human being. While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human. And we must recognize that God loves that a human being, real human beings. God loves that a human being, real human beings. Through Jesus, the true human, our example of, genuinely humanness is restored. See, we must attempt to grow beyond our humanity as is being tempted to do in the day and age in which we live, but to recover our true humanity in him. See, when Jesus takes on a brother, what we'll see is that God doesn't demolish humanity to dig in places. He doesn't demolish humanity. He doesn't say what he is to. Well, let's make a big difference. He got too far from what I've ever since met. He takes on the human body on the show that he dig in places. If physical material creation is a key man, he can take good, he can take good. He identifies the creation that he made and it bears. God, this is powerful stuff. Let's change how we relate to each other, our own bodies, how we relate to other people who are inviting human beings in God's image. It changes so much about how we look at the world around us. In taking our flesh, God says the yes to the physical material world in which we find ourselves in, and of flesh and blood. The thought of having qualified yes and does everything in finding our spirits as human beings in this world is just good. We know that it's not. It's yet still to see the strength of God's yes. Have you ever thought about us with the same in the number of eternity? Our son, has an abiding existence for him. There was a time when God, as a humanitarian, God of all the sons of spirits, did not have an abiding system. We look at it from the chronology that we understand. And yet, after Jesus, the same, and rise to the right of the Father, he takes with him his resurrected body, his humanity, into the very Trinity. That's our dignified humanity has to come in him. Jesus is the true King of one, who shows us what we will always continue to be and what we will grow. This is what we see. Jesus is the restored image of God, who totally restores the energy of God in humanity. So when we look at them, what do we see? We're talking about him as an image. Okay, well, let's go with that analogy. Let's see, what do we see when we look at the image? What kind of human life is this? Honestly, it is so surprising that his son and his words pretty much have to be able to swim through. So he has our white love of princes during the next three trials. And then put on the stream, because actually what he just feels, I want him to hear this description of Jesus as God's image on him. So he's got a close eyes and an experience that he welcomes to not come to us at that time, and I want you to feel the description of Jesus. What's the life? Questions often use a negative, shouldn't be where to describe Christ's life. It was sinus. That tells us what he was not. He was not selfish, true, the beast of twisted, petty, or proud. Now, when opened up like that, we can see that his beast in this is beautiful dynamic and attractive. The trouble is we often need the word close, and then it reinforces all our stereotypes as what poor people are like. Lightless, bland, dreamy, delicate, and so spiritual it looks painful. And what was he by? Anything but boring underneath. Here was a man who's towering through verses of running over with life. Health and healing loads and suspicious, all about him in his presence. So compared to people finding that the crowds roamed around him. Then when the children sick and bad, rich and poor, they found when so magnetic, someone to judge to touch his clothes. Kind of at the summit, he preferred the relics and dead quotes of the hopeless. The dirty aspires aren't their natural to them. His closest friend found that as the son of man came into his drinking, being within, was like being able to drive out and away from him. Yes, he was a man who felt a world of pain. Yet he was bound with his joy. Generous to genial the firm and resume, he was always surprised. Loving but not something, his inside and central people and his kindness of women. Indeed, he was a man of extraordinary and extraordinary appeal to the congress. You certainly couldn't make him up. Did you make him only one of the ones? He was red-white on the human, but not brown, pure, and near the dull. Serious with some of the names of wets shot on a cut glass, he helped argue all comers, but never for the sake of the win. He knew no feelings of himself, yet was transparent and humble. He made the grabbeds claims from some of yet rebutted worth upon custody. He ran a second attempt in stroke of power fire called hairy fox. The ferris is timid and cautious, and there never did you doubt his love as you think his life. This is Jesus. This is the God who is image to us in heaven, and this is the life that he throws open to us. As the God, he images God to us. This is the love he throws open to us. Said, "God is bringing the gospel unto Jesus and not to be moved by the mesmerizing portrait of Jesus." It's why people don't ever actually read the Bible, but he says they don't even read it. Once they read it, they're so drawn to Jesus, they can't look the other way. Check out the gospel. See if you don't realize that it was mesmerizing and magnetic course called Jesus. I think you'll be surprised. He constantly surprises. It's hard to look away. And yet, there's so many ancient and modern writings I'm just going to point out that the life of Jesus is the life that we, on the right axis, is it? No. The life that Jesus is the life that we, on the right axis, is not. No. So Jesus doesn't stand as an impossible ideal but as a model of the possible, as a model of the human life. And the second point I want to make, which is much shorter than this, will be snow. We are caught in comfort to Jesus. He doesn't just stand as a model. He doesn't just stand as a group as an idea. He stands there as what we are supposed to do as human beings, to bear in order to come. Romantic 29 Paul writes in the game, says for those who he, God, for me, he also predest to make conforms to the image of his son. In order that he might be the firstborn with a larger family. Those who need for him, he also predestined to be conformed to the image of his son. Don't get sidetracked by the working destination. If you are aware of the logical debates, if you're not, don't worry about this, if you are, you will know that this is a massive, motivated, theological point. And I myself have spent many, many hours talking about how God's sovereignty is to be understood, as best as you can understand it from the scriptures. But what I want to say here is that what's interesting about this word shed, as it's used in Roman Zen, is that the monotone thing used in reference to salvation, to how God says it, and says it. It's being used in reference to what God's coin has to become. He's predestined us to be conformed to the image of his son. So get salvation out of the mind from open. So far he's predestined salvation. But that's not always like the word. He is here to speak about this process of being blown with children, steadfastly, conformed to the image of Jesus, to be similar and formed and tied to heaven. So yeah, there's a major point. Jesus is not someone simply to believe him, but to conform one's life. Not just as if even the teachings of Jesus, but to follow the way of Jesus. Another word for us is to cite him or apprenticeship. This is a way to grow up at the time. But that's exactly what that word is capturing and trying to describe. And it's very much the process that Jesus had in mind when you call this verse disciples, at the beginning of that, he starts to follow me. Follow me. Not just to the place I go, not just follow them to the actual strategies that I've put to you, the ideas that I've put to you, but follow me in the fullest sense of what we come and apprentice, a life-long learner of me. So Jesus is calling people and saying, "Follow me." He's doing something like every single person in the ancient world, answered. He's calling people to become his princess. And then apprentice is a life-longer, a learner who's got this to become like their master in all things. So Jesus said, "The apprentice was accepted to imaging the rabbi to the point of mirroring the exact same acceptor taken on the side." He said, "About the time of meditation and realization, the treatment of spouse where your kids, et cetera, we get the point of one toes for a sector teacher to become fully life in every area of life." So the connection is clear, the cause is discipleship. It is the cause to conform our lives to Jesus, to become like Him in all things. I must say, this runs very, very deep in my own hearts. This is something I'm incredibly passionate about for myself, but also for any people I meet who are exploring faith or who have been following Jesus for a long time. When you stretch, I'm a part of one of the core eczies that I am going to bring with you wherever I go. And that's because when I was 60, I put my fifth in Jesus. I was at a boarding school in Cape Town, and I saw a lot of fun, Jesus, where I never expected to. And I began following him, and I didn't ever expect where this would go, but it just takes the first step of saying yes, and then a whole world opens up that you never expected would. But that was the beginning of my journey of following Jesus, and I was here to fight something. When I prayed, he answered, when I had questions, he answered, or someone came around my path, and answered all the questions that I had. When I was in trouble, I felt like I was so close, as to be close to anything else in my life. And then what I started to notice, what I noticed started to happen, is that I moved from what she might call this kind of how many moving affairs of Christian faith in following Jesus into my faith, hitting real life, and hitting real obstacles. People who disappointed, people who don't do it may say that. It's the things that I have from my life, that had a beautiful thought in ways of time that I wanted him to be fulfilled. This is probably what you might call a rubber, hitting real moments, as you come into sight of Jesus. It's not just a high moment of inspiration, it's not just a moment of my being on the presence of worshiping, but of bringing your faith to the moment of loss. It's bringing your faith to the moment of health expectations. It's bringing your faith to the moment where you've got questions about people I've heard and actually before you wasn't thought it was. Suffering us somehow, open up a global question that you never thought was possible. That's where our faith has to get past of the truth to life. And as I started to hit up against life, my faith started to become tested, and I started to find that inspiration wasn't quite enough. See, the problem with inspiration is you're going to be inspired by something as long as it takes you to be more inspired by something else. So, what faith is constantly built on inspiration, it comes to time when that's not enough. What we need is deep root with confidence in a spiritual, a conference connection with people in the moment where that is the most tested in our life. We need communion with God to defend a time of our journey with God's safety. I want you to study all the instances of the weight in the Bible. Okay, so this quote tells you to study all the languages for people at the courts of weddings. If you put one in one together, you realize God's about to teach you a weight. But because I'm slow, I don't realize that's religion. And so it's kind of a fun exercise. Until I realize that God was teaching me to trust him in spaces where he or the individual. Well, I feel between what God says to me and what I want him to do. Well, I feel between the temptation or hope that I had and the lack of performance of that quote or that expectation. I had to learn how to fill the gap with trust in the character of God. And that's not a romantic thing. That sounds romantic. God, I trust when I'm away from you. No matter how long it takes, even if it takes a whole matter of weight. When you're away from me, I felt like I waited 16 minutes. I felt like an aspect of waiting. My prayers felt like they turned to death. I felt like I wasn't even answering my prayers. Scripture suddenly lost its shine and I wasn't even sure that God was teaching me to speak to. I never doubted the reality of God, but the sense is it's close, it's just simple. I never read it to be hard to access. I'm not building a theology of God's withdrawal, but God's actions from our lives. But there seems to be periods of time with God and now it's fair to be tested. And what happens in those times is an invitation is extended to us. See, what happens to us is when we hit something like, "God, take me back. Please, take me back." I've had kids come another time, I don't actually feel like I've come through the last few hits. And there's another one that rather goes around this one. So what we fought, and I'm coming to a close, is what we fought at, when we want to go around, is the intimacy that comes between us and God. That he longs us by taking us through. See, God just doesn't take us back, and God takes us through them. Because the dependence and trust and the intimacy that the Father, the Christ's life is that results through the testing of our faith, a serious service, this work merely retrial. Yeah, that's really, yeah. And other many times I haven't, so I hope I say that at three minutes' time. I've been following these for 70 years, and I've been treated, so I've never been forsaken. I've never seen God as faithless. Even when I feel like I've been waiting for six or seven years. So I started to first, for all in inspiration. I started to first, with deep, transformative intimacy and discipleship, which is that I actually wanted to pray that. I didn't just want to say that, but I actually wanted to pray and enjoy this. And that comes through these seasons. It comes through committing to the latter years. In the same direction as your Jesus is called it. I've seen people drop out along the way, and I think it's because they rely too much on inspiration. And when things are so hard, they're too strong. And there's lots of places for complaining as the Psalms tell us. But what we get when we learn how to trust in those times is profound. It's transformative spirituality that results in deeper Christ's goodness in us. We are called to be conformed to Jesus. If you're facing a war right now and life, if you feel like a pent up against something, and you don't know how God could begin to need you through that. Can I encourage you, he will, he will take you through. This is what he does. He makes ways with a look-by in our place. He's the guy who needs us through. This is what we need. This is what we need. The guy who's advising us not just to be with Jesus, but to be conformed to his age, to be conformed, to have just three teachers, but to follow his way and become like him in all things. I would say this is where my journey is ready for excitement. First 10 years we're excited, first 10 years we're excited. But if I want the last 10 years to be something I'm going to decide, because I've found a love for God which I am fresh and a deep way in my life. And that is what's open to us. That is what we have for them to do. And I hope that we're just here to come up. And as they come up, I'm not supposed to stand good at being able to I'm not supposed to stand good at being able to, I'm not supposed to stand good at being able to. If you come to my close eyes, I should do that. The hose for us can be cured this morning with us. The hose for us is the one who needs us in truth. So what we would have, I trust, expressed this morning is the rate of truth in our hearts. God's truth coming home to us in fresh weather by our spirits. It's a hose for us to be thank you and you're here. We thank you that you are the one who deposits truth into our hearts in our lives. I don't know everything you've been doing this morning, Father, but I want to ask that whatever you can do right now. You know, just pray for what happens. If you come to what you just open up your hands and say, "Father, I'm here." Father, thank you. Whatever that thing is, that this room, magic, whatever it happens to want to. Just open that up and say, "Father, that is everything I'm going to bring to you right now." I want you to expand that in my heart. I want you to take it with me, I just want to build it. You better want to, I want you to, I want you to have a part in how I follow Jesus. I want to pray for some of you, what do you feel like you're giving me, what do you feel like you're giving me? It's actually just the specific truth that you need to aspire to. You actually have some specific things along the way. There's some truth that you should aspire to, you need to love them all. Just pray, God, it needs to be done so you might not be able to answer anything you can do. If you need to be able to transfer your work, at this place is where you can do my life. Ask them to put your shit on them, come through this world. Would you meet people with your scotter? The scotter, the sailor. And would you try to do something about who you are today, might you be able to have fun? And then when you start to do something about who you are today. If you're standing at that board, you can start. You can also just spread both bread and scissors. Hold on, what is it you can taste? What is it, what is it you want to taste? I don't want to miss it. Stay with your parents, let's go to my bar. Just flex. I can feel your plates. I want to try to focus on your beauty and actually make a side of your soul as a Jesus thing for me. This morning might be a warning, might not be in our time, just like Christian. But if it is, Jesus might be doing your best to send them to the first quadrants by saying the following. It's our best approach to sending Jesus to Jesus. I'm sorry, that's you, that's you, I'm ready, I'm ready. We'll come to you all, we'll start out to pray with you. Father, thank you for your patience. (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music) (Music)