Young Israel of Westside Shiurim
Baba Basra 91
We've been learning different prices, talking about economics and different points here. It's right at the bottom of Saudi Arabia, the base, the price that's towards the bottom of the alma matera. I'm going to tell you about an emo scene pairs, my irkses are all, now I'm going to take produce out of the land, right? So we're very sensitive to anything that might cause a fluctuation in pricing. So if you take the produce out, so you're causing less supply to be around, so maybe that's going to heighten the prices, we don't want to do that. So therefore, we legislate, you're not allowed to take things out. Now when we say don't take out, we mean in the context of business. So if you have an apple, you can take it out of Israel, it means that if you're trying to sell things, you're not allowed to take it out of the land. So I'm teaching, we're having an efficient, also we're talking about things which are the mean staples of life. Those are the things that we are most concerned about for them being expensive. Could go in the English fund with lots of wine, oils, fine flowers, but if you do it, you're not to be hungry. If you do it, you're going to say, well, why? Why? Why? Why? Because if you take the wine out, so it'll be less tiffle, as tiffle as when people act improperly. So all that we can see, we can blame the alcohol, we can blame the wine. So there's no problem in getting the wine out. Jim, Jim, what's the name of Israel, the arts, just like the arts, the whole arts, the same way we said, you don't take produce out from the arts, it's throughout the outside of the arts, throughout the inside. In what's the name of Israel, Syria, so we do, even Syria, this way, Syria's a big discussion all the way in the north, the land's conquered by double before the rest of the arts are what's conquered, and it's sad, it's not clear whether or not the rights are it's Israel. So this price clearly holds that Syria is not, and therefore we're saying that don't, the same way you can't take it, the clothes are, so even taking to Syria is prohibited. It says the Qumahr, Rabbi Madhir, Rabbi, was Madhir, Rabbi Al-Habr-Habr-Habr-Habr-Habr-Habr-Habr, from taking from one province in Artes-Sural to the province right next to it in Syria. Why do our foreign explains? They're so close. So even though Syria really is, really is technically a different land, but since they're so close and they function so summarily together, so we're not going to ask her, taking so close if it's just from one province to the other from external to story. So as the more now, another rising, under our opponent, even the stock market, so much from our professional climate effort. We have a lot of law, a little bit getting involved in how we set pricing. So you're not supposed to trade things in our to sell if there are staples of life could go and you know, which one was also like the wines, the oils, and the fine flowers. What do we mean? You shouldn't trade them. The point is normally when you trade, so you're buying low and you're selling high. That's the point. So here, my drop the our bottom or concern for people doing that because because if they're putting more pricing into it, so then the poor people living in Israel won't necessarily be allowed to won't be allowed to won't be able to afford it. Now, that's from your says like an obvious point, which is that why would anyone ever do business if there's a law against them that they can't. So as Ron basically says that you if you're just marking it up because you could, that's where you can. In other words, if there's basic labor or cost, whatever it is, then then you certainly are allowed to to charge. But we're talking about the extras here. I'm a level husband who's actually exactly I'm going to show him. No, he held that it was mutter with wine and oil. Why? Why? Why are wine and oil exceptions versus other staples of life be I ain't regarding wines. I hope review those will be the like mentioned in the previous price that the shortage of wine is actually benefit to society. So therefore, if there would be the same thing, we said, if you take it out of ourselves, that's the same thing. If you want to raise the prices on wine, no problem. And people are not going to drink it as much. Great. That's actually people who act better. The shaman regarding oil, but also of those when desired skia, let me just let the shop was where the husband is I live. There was just, there was, there was so much oil. So therefore, there was never a concern that if one guy's trying to charge more, then he's going to inflate the market price of oil because due to the large supply of it, the pricing for the oil would always be okay. Okay. So that time of holds, there was no issue with the wine and oil. It says that the amount of time of our bono, our name is I come up I'm the basically, we deal with eggs, you can't deal with them twice. Now, just to understand something, the Raman really gives a nice, agama to this, but the Raman says that eggs were not like a mean staple. You know, today is like, you know, I was eating eggs right left and center. Literally every single food is a ton of eggs there. It wasn't like that back in the day, but the main staples were the wine, oils and flowers. Those were the things that were been discussing. Then there is, they're not as essential would be a category like food. And here was what we're saying that you're not supposed to be dealing twice with them. So you could sell them for profit. It's not a means staple. Therefore, it doesn't not subject to that restriction of not selling for profit, but you can't sell it twice. What does it mean that you can sell it twice? So we have a dispute here. I'm our, I'm our, our, my, my, my money, please, we're off as well. Robin, which will have been my clothes is about the meaning of the price. How to monitor a trade, means from one to two, meaning you can't double the price. So if you're a merchant and you buy for $1, you can't sell for $2, but you could sell for anything less than $2. It's just about doubling the price. That's, that's the threshold where it's also a hierarchical, it means to a second merchant. In other words, if you're one merchant, you can sell them directly to a customer, but you can't sell them to somebody else is going to sell them. So one to two means has to be from merchant to, to the egg guy, to, to the person buying the eggs, but not from one merchant to a second merchant. So then again, the point here is that eggs are less essential to the, to our bottom, our less restrictive, to our bottom, it says the price was less, you know, provides which was law. You, we cry out in davening if the price of merchandise has, as, as drops, meaning that's something that we have to daven. We're talking about merchandise here. That was a big source of partners for people. So if the market suddenly drops, so it's a huge sorrow for the whole seaboard. And therefore, there has to be a whole public gathering to daven about the economic drop of the prices in town. I feel the job is even if it be on Travis, generally on Travis, where it's his amount of, oh, nenga, sumkha. So we don't cry out for, for, for, for Tsaras. However, things that are for the seaboard, we learn from the Moshnais, the Sogas in Taines, things that are for the seaboard, you're a lot of them. You're not certain Travis. So this certainly fits the bill for that. I'm very beautiful, I'm a cochlear, but what sort of thing we're referring to, the linen garments involved, the average temperature is about wine and oil in Aras Israel. That was a major source of income for these people. So therefore, that's what we get down to tonight. You might have the question and you might ask that, Hey, if the prices go down, wouldn't that also be good for, for the poor? So the respond basically says that, no, that's why we're finding like these examples, like linen garments is not something that they would get. Anyway, so okay now the audience is going to get a suit he never would have gotten before. All right, that's a slight gain. But on the other hand, like the general, the business in the town where the main substance of town, the people who do business is not good for them. And therefore, it's certainly a calamity in terms of wine and oil in Israel. So we're going like the time of love of an desire who held that there was no restriction on the pricing because wine is good for it to be for people not to buy. And where there was a lot of abundance of oil. So that's what we're saying. They're now the prices dropped dramatically, would be it's our reviews. The global comma sorry, but she's a what's the threshold that it's a dramatic problem where where the price of the merchandise is dropped from 10 to six. What does that mean from 10 to six? It's 60% less than the original values. It's not a set thing what the price of the wine is book, but the best of the point I'm saying if it's 60%, if it stands as 60% or less original value, that's when you know it's a huge star. It says the tomorrow, I thought about it. And you know, it's in my eyes a little starts now. Now we're going to discuss when a person is lots of regards to what we haven't really brought that up yet. But evidently, it's a given to the guar that leaving ads is all is a bad thing. The French bomb says if you're the reason why it's bad is because you're my fear yourself from it. So there are mitzvahs that you can only fulfill inside of it to solve. So therefore you shouldn't be leaving generally. So if you have to have a if you want to leave, you have to be very valid excuse and reason why it affects your life. Why it's not starting to leave. So one of those things could be economics, it could be famine. But to what degree? Allah and Cain, I'm the design of Salah. The food prices are so sharp that to solve we cost a seller. The Ramam says that's about double the normal price. So if it's about double the normal price for wheat, that's when you can leave. I'm a rapture. My name is I know he has a different view when are you allowed to leave as much as you know most of the week? I can literally can't find the week. I was watching most of the week as long as you're still able to find we divide. If you're under so of a seller, even if it's so expensive, that is a saw cost a seller. Well, yeah, you're still you're not allowed to leave. So obviously he's arguing with on a comma comma held that it depends what the price of Sherman holds. It's about the availability of Cain. How you're assuming I am there. So now we get a total attention here. Remember the story of Russ. Story of Russ all comes from we're talking about Machlon and Killio who left the air to struggle. There was a famine and they moved to Moab and they died afterwards and Russ and Arpa are there. Moabite wives that they took and they end up coming back to her to struggle with the mother in law and army. And then the whole story happens how Russ finds Boaz and you know that's how the dynasty for David and Malcolm. So now the more will get into this. And with that, Elie Malach, who is the father, Machlon and Killio. And there's all the people who deserted Israel and they moved to Moab in the time of famine. He told the Adar upon his Adar. They were the great people of the generation. They took care of the generation. We didn't have an entry. So what's the despondishment that they died right away? And then she went and she goes and goes to our side. They they in an unjustified way. They left the air to struggle to go to the outside. So they had green, which was available. She never have a tame cholera limb. When they returned, right? When Russ and Nami came back to his life, and it says the whole city was in her opera. God told me, they said, Could this be? Could this be Nami? My Azos, Nami? What do they mean when they say this is Nami? I'm right, but it's like they said, I see some Nami, she has a snare, a circle, stars, my house of love. Those what they were saying is that is this exact point. Look at what God punished her. Look at what happened to her. Look at what happened because all of the fact that she had deserted our sister also therefore, her abdomen is saying, you have to be so sensitive before you look at this role. Even if it's expensive, don't let that stop you. It's more about availability than at about price. Now, the tomorrow goes to this cross a lot about Russ. I'm Murphy's hakosa. I'm Trabosa. I'm Trabosa Russ. I'm over there since I was around that day that Russ from Mo of came to Arrita's role. May she issue Trabosa. The wife of Boa's dies. Remember Boa's is the person who eventually married to Russ. So he never would have married her if his wife would still be alive. But if Mamesh on that day, it was that overlap that she came to Arrita's role is the day that Boa's his wife passed away. I mean, I mean, this is referenced to the expression of people. We have the replacement comment and boom, then then suddenly his wife passes. Now, the remark continues. I remember from the remark that you said, Boa's, if son, if you take a look at Safer Shofem, he's one of the Shofem, if son and Boa's are the same person. She says, the more my commercial and what does this teach us? In other words, what's the point? Why do we need to know that if said and Boa's historically have the same person, he left the rapper because it gives us a basis for something that rapper who knows that. Maybe as in Mr. Oz, I was a boss of Boa's, Boa has made 120 feasts. He had a bunch of children. It's 60 children and he made 120 feasts. In the M.I.V. lotion, she wanted me at 30 cents. She wanted me at 30 cents. She wanted me to show up at 30 dollars. He sent away. She wanted me to show up at 30 dollars that he brought from a parod for his son. I used to put this show up on him. He was talking about if son, he judges a collage star for seven years. It's a huge family. It was a huge family. For everyone of children he made two feasts. One in the house of the child's father and one in the house of the child's father-in-law. In other words, they're basically forms of some sort of sheva brochle situation and some sort of wedding situation. Uvakula and Lozimina's Manohach, all these feasts that he made, huge amount of feasts. 120, he was not inviting Manohach. Why? Manohach, we know is the one who fathered Chimchon. But at the time, that if son was ruling, it's the same time. It's full-time show of Tamir. But at the time, Manohach didn't have any children. So why? Why is that a reason not to invite him? Amar, ifson said to himself, "Couldn't know, I'll grow out, but my parley." This guy is a sterile mule. How's he ever going to repay me? Meaning, I invite him to my wedding. Why? Because he's going to invite me back to his wedding. But I don't see him ever going to make a wedding because he has no children. So therefore, he didn't invite Manohach and then I'm going to end up happening. He gets a big punishment for all of this. Tanina is the brice that says, "Bakula meets Bukhaya." All of these children, they die and ifson's lifetime, they all die. They all pass away. Madam, I don't mean she like people say, "Bakaya loves Jesus, and if in your life you have 60 children, she's like, "Look, look, look, look. What good are the 60? If blah, blah, blah, blah, just go make sure you have one more kid. The machines and Zarets, he's going to be more accomplished than all the 60. What do we mean by that? What we mean is that if Son and Boas were the same person. So let's follow the sword here." All these kids and they all pass away because he didn't invite Manohach, but eventually, Lamisa, he persists in life and he ends up marrying. He ends up marrying Grus and from Grus, he's got to evade, right? That's the big thing. That's the grandfather of David Amal. So he ends up having an amazing, amazing son who in a way outshines all of the children that he had before. So it's not necessarily about numbers. He continues to go, "Ma'ar, we're going to have a lot of organics in here. Al-Ma'ar, Ramh Khan, Ramh Arava, Amar Rapp. Al-Imal al-Aqsaamun, aplonia, a moni-vah, you know, a mankumun, bhi nashun, a mankumun, a mankumun, a mankumun, all these people in the Miguel's Rose. Al-Imal al-Aqsaamun, that's father, aplonia, a moni that was other cousin, Naomi's father. All these people came from Naqshun. Naqshun was the guy who jumped into the sea from Shavit Yud, a very famous sadik, mai kumashun. Why do we need to know this? I feel the misheas of the Sohos of us. It's telling you that even though it's tremendous, Sohos of us in this family, Al-Imal al-Sohon of Naqshun. You know, mothers love Shavit Yud, sohos of us, a mankum, a mankum, a mankum, aplonia, that's not going to protect him for leaving your sister off. Don't leave your sister off, scary things can happen even though he has great Sohos, as she passed away. Amar, a kind of a Arava, arava, arava, arava, arava, arava, arava, arava, arava, arava, arava, arava, who is Arava, arava, arava, a famous thing, right? They always ask you, who's Arava's mother? You have no idea if to look up. It's a, it's tucked away in a Gomar and Baba Basra. Who is Arava's mother? Amaslai? Bas, Carnival. Amasl is the other Carnival. You meet the homan, who is a homan's mother? I'm a homan from the gills that's there. Amaslai? Bas or Vusi? Amaslai? The daughter of Vusi? So it's the same, it's got the same name, just Amaslai. The question is, is the daughter of Carnival, the daughter of Carnival or Vusi? So how do you remember which one? Vusimane? Who's the grandmother of Arava and Vusi? Who's the grandmother of Haman? The impure one? The Arava is the grandmother of the impure one, Haman. Whereas Kari, which is fat and cheap, kosher ones, that's the grandmother of the pure Arava. So an interesting thing to put away. Amaslai says the Gomarum, he made the Dovinitzavas Basra. The name of Dovinane's mother was Nitzavas, the daughter of Adel. He made the Shimshon, Shimshon's mother, Salaf Phonas, was Salaf Phonas, Oxling, Nashon, and Shimshon also had a sister whose name was Nashon. It says, "Well, in my love community, why do you have to know these facts?" It says, "What would you say to me against the heretics? Because I'll goof on it. It's not in the text of the Torah." So if it's not in the text of the Torah, they say, "Oh, you don't even know Avram's mother." Right? What an interesting question. Someone pointed that out to you. You don't even know your greatest hero. You don't even know the other's name. You read your history books. There are gaps there. So it's good to know how to respond to them. It says, "The Gomara, Avram, Rama, Ramf Khan, and Baravah. Rama, Rama, Rama, Rama, Rama. As Roshan, when Napwash Abrimavina, the 10 years that Abrim was in prison. This is the time when, with Nimrud, right? The time is not right there, Black and White, and the Torah, but with his father, Tarek, was still over the Vadizara. He gave him over to Nimrud. He was in prison for 10 years. Sholish, Bakusa, Vashavar Bakarta, was three years in the time of Kuta in seven years in Kaido. Where even R. Daimas, he flipped it. It was for seven years in Kusa in three years in Kaido. That's where he was saved and if I read that, if I know what that is, that's even R. Daimas, that is knowing where to make a special Brakhah for the nays. Rama, Rama, Rama, Rama, Rama, Rama, Rama, Rama, Rama, Rama, Rama, Rama. The day that Abrim departs from the world, Omdu, Kogodololomosa, Omdu, Rama, Rama, Rama, Rama. All of the great people of the world, they stand in a line and they say, "Olo lo olum shawat, wold the world that has lost manhiko top of the basic leader, but as you know shawat kavrita, wold to the ship that lost its leader." But I'm not saying the color of shawat, which is more a gharata, we say this in the morning, I call it "Sawrenti" over every leader, what does that mean, that shamat, sovereignty over different leaders? I'm kind of a rabbi, I'm a rabbi, I feel like I'm a gharugusa, even just a guy who's in charge of some irrigation in the town, misha, I look at what he's appointed from heaven, meaning "Ashim controls all leadership", so even if it seems like a small In an accurate position, that's given from our God's parlour. Says, "So we learned before that, 'Alim alhamkulillah and punters, 'cause the left of our sister, all in there were still food there." Says the par, "Not everyone agrees to that. 'Amer of Khilber, 'Amer of Khilber, 'Amer of Khilber, Khasfishol, 'Maven forbid, 'Aphishmazu, Suwaliyatsu.' 'They would have even from brand, they went out of left, 'Alim alhamkulillah and then drew, 'Why then were they punished?' They were saying that they didn't have anything, and therefore in a way they were justified for leaving. But they didn't dab in for other people, even though they were the gudolem, and that's why they were punished. So we learned before, we have a very specific price which was given. If it's so high that a seller could only buy two saw, that's when you're allowed to leave Israel. So now the Gomar says, I don't really fully understand this in economics, but we read it on our account, we're going to show that the most bizarre peers feel good. This is a lot because only where money is inexpensive, but produce is expensive, meaning people have the dollars, people have the coins. But the problem is, you need a lot, you need to give them a lot of them to the vendor in order to get the wheat. And then you're justified for leaving them, most be okay, let's say the money is expensive, meaning people don't have the money, you don't have the dollar bills. Then a few other problems in Israel, even if it's forced off leave for a salad, meaning it's a normal price, then you're allowed to leave. If the issue is that you don't have the money to buy it, meaning the economy is depressed, people don't have the money, but not that the prices are set at higher than normal, so then you're justified, you're justified for leaving. It continues the Gomar, which is talking about a bunch of statements from the first one in the late. And I remember time in the price of forced off wheat was at a salad. So very good, normal price, but still what happened, if you're going to have to buy it, there was so many people who were so hungry, there was no money to buy the food, so there were two things, you needed to be a normal price, but people have to have the money. So that supports kind of what we were just saying, if people don't have the money, then you're allowed to leave. I remember I remember time workers were not working to the east of the city, they were dying from the spell of the bread. Postured is that they were so hungry, and therefore it was too much, and the wind blew to the east, and therefore they refused to work in the east of the city. I remember I remember time, a child was split open and cared, but I remember not going to do so, I'll train during the week. The honey would flow over his two arms. So basically, we have to understand that the way we have fruit today is not the ideal of Israel. Israel really has tremendous, tremendous amount of the Bracha in the Paris. The Bracha on himself is noticing that there's a decline in the amount of Bracha, and obviously we don't have honey split open care, we don't have honey gushing out. I remember I remember at a time when a raven would take a piece of meat and fly away, but I'll go to the miscalmer. If you were allowed, there would be a stripe of fatty oil would be flowing in the top of the wall all the way down to the ground. So that's how amazingly fatty the meat was, and where does that come from? Because the cows would have amazing, they grabbed everything, because there was so much Bracha, so they were so fatty, and we don't obviously don't have that. Here in Ayurvedic, having a mentality, we should come and boy and girl in the marketplace playing together. They're 16 or 17 years old, and they didn't lead to sin, meaning that people were in a higher spiritual level. I remember that Joshua, I remember that you used to say in the Basemajish, "demote lo hao" and someone who accepts them, it's a reference to what they say, "Othe" and "Othe" will fall into their hands. If you accept the arguments against people who say Judaism is wrong, you just accept it, you don't know what to say back, you don't fight against it. Then what's going to happen is you're going to eventually fall into their hands, because you're going to come to listen to it. To Makhazola, a delay Dohan, a person who trusts and whatever it is will eventually become theirs, in other words, not worth it to trust the non-Jews. Now going back to Raskis, Makhal and Kelea, and their names are Makhal and Kelea and Raskis, but in Divreya Yaman, so Divreya Yaman is like a whole different book of Navi, but it's kind of like a review of a lot of the other stories. So there are certain discrepancies that you can find in this story, and here's a good example. In the book of Raskis, it describes the Elimeles, the ones in Makhal and Kelea. But in Divreya Yaman, it describes it as Yohan Sarov, so what are their names? Yohan Sarov and Makhal and Kelea. So it says, "Rab and Shmool, reconcile his files." "Kadam" or "Makhal and Kelea" is "Rab and Kelea." "Kolom" and he gives them what they are saying. "Rab and Shmool" is called Yohan, because he gave up, like Yohan. He gave up on redemption from the famine. "Rab and Shmool" is called "Rab and Shmool" because he gave up on redemption from the famine. "Rab and Shmool" is called Yohan Sarov because they were deserved to be burned in front of us. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov, and they called Makhal and Kelea. "Makhal and Shmool" says Yohan Sarov is from the real names of Yohan. "Makhal and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. "Rab and Shmool" says Yohan Sarov is from the real names of Yohan Sarov. 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