BiKitzur Shulchan Aruch
Ep. 901. Understanding the Concept of "Toch K'dei Dibbur".
Understanding the Concept of "Toch K'dei Dibbur".
Welcome everybody, shit number 901, going back to where we'll help his brothers. Okay, we are in the middle of doing simon race tests, we always try and keep up with the simon, and we know what part of the Schulchenerich we're holding. We started, we were working on the Holocaust of a mane, I hope to get back to that, I just were trying to go through many various different mistakes, since we started talking about mistakes in brothers, how to work with them. And actually, the safer H.R. Lachis will get to Bessechm, has goes through all the various different lists, most good chunk of the various different mistakes that come up in Berchasnannen. In other words, in regular Berchas, before the food, Berchas after food, and various different mistakes real quickly. If you said this, you said that, you're not one, two, three, one, two, three, we try and go through it. It's hard to remember every single one, but at least we'll go through it, we'll have it in a sheer or a couple of few in Bessechm, bleen either, to know basically what to do. Okay, so we're just trying to go through a few more concepts, and then we'll get to that. Now, the question is, I saw in the Dershu interesting thing in simon, Raish test, the question is, we keep on talking about this Turk, the D word, the amount of time it takes a person to say, shell malachm, rebi, write those three words. So that's how, that's the amount of time in general, that's like the halochic time frame that somebody has to fix their broch. In other words, we said, if you make, I'm eating a piece of cake, right? And I make chajakal near, but very, very minimal, very minimal, I finish up by minimal, so then it's okay. In that case, it's a little different also because chajakal would also be good, be the avid, and then you would have to fix it from there, but be it as a may. So let's say, or let's say, I'm making burpior gaffin, right? And then, or I'm making chajakal, and I realize that it's water, I make burpior gaffin, right? And I made a right burpior gaffin, I thought it was soda. So as long as you fix it up, right? I make burpior gaffin, I chajakal near, but as long as I fix it within that chajakal day, deeper, we said in general, most of the time, not every single time, but most of the time, it is good, but the question is why, what is that chajakal day, deeper, those three words, chamom like, I'm ready, have to do, it's not the words, but the amount of time have to do with anything, because the question is like this, if I'm eating something, in general, the concept is, if I'm eating something, I make a chajakal, or I'm drinking something, so I have to take the drink, I finish chajakal near, but as far as I take the drink immediately, I eat, I make a burpior gaffin, I'm sowing this on my cake, I take a piece of cake immediately, to the extent that we went through, and we'll try and probably go through it again, I hopefully, as with a cham, that you can't do things in the middle, like if I have to peel my nuts, right? I can't stop peeling them off the peel of my egg, you know, I can't make chajakal near, but as far as my egg, and then peel my egg, it doesn't work like that, you have to have it ready to go, as I say, you're ready to roll, if you're drinking the interesting case, which comes up all the time, a hot coffee, it's too hot to drink, so don't make a chajakal near, but already, and then start blowing, and put it into the refrigerator, waiting, cool it down, make sure it's ready to go, any food you eat, let's be ready to go, if there's some procedure in the middle, right, you have to make sure that that procedure is done before you make the bracha, and that's been eaten right away, but, but, so, so, technically, a person has taked a day deeper, within the chamalakam recipe to eat that food, but let's say it took longer, whatever the reason was, I didn't talk out, I said chajakal near, but I didn't talk out, but it took ten seconds, I don't know, whatever, some, some issue came up, I didn't talk out, nothing was done, there was no interruption, it was just a time lapse in between, so in general, I mean, it's a very short time lapse we're talking about, in general, but the evidence that would be okay, that's okay, you know, if somebody got stuck, so in other words, if I didn't take the bite right away, and it went more than the time of chamalakam recipe, and it went more than the time of the day deeper, but the evidence, it's still good, as long as he did not talk out, I didn't say any words, there was no hefsic, it was just a question of time delay, so why, by bracha, it's in other words, if I say my chajakal near, but worry, and I have to say, very minimal, and it took more than the time of the day deeper, and it took more than the time, right, so why is it no good, why, by food or something else, right, between the bracha, but the evidence, we say it's still okay, and over there, by bracha, it's not good, so interesting, I sort of did an issue, the Seamus Alman, he brings down from Chajakal's culture, but he says like this, in our seminar, he says, ois number 6, and in our number 6, le iin'in micha leis jiach daitai, kegoince chajaf mardin, vein le sakein, right, okay, vein le sakein, vein le sakein, vein le sakein, in other words, let's say somebody, I may chajakal near, but worry, and I'm, now I'm a little confused, do I make a member zone, let's not make them, I have to think it out for a second, so that amount of time is going to take you more than that, those takdei deeper, more than the time it takes to say those three words, right, that I have to think, I should, I should, I should, I say me zone, I should, not me, I say me zone, I made the wrong brother, so what should I do, then you lost it, it's over, right, so he says, even though micha leis jiach daitai, you weren't in the seartas, he's still on the subject, as they say, I may micha hakal, I'm on the subject, but I'm thinking, this cake in front of me, should I make them zone, it's not make them, how should I do, you're going to chajakal, mardin, vein eartic, and how should I fix it, the takdei machashaf tai, over kdei deeper, and that amount of time was more than the amount of time it takes to say shalam lehrebi, so he says, that's from a german of shalam lehrebi, saktat al gli raha, quoting from the spiritual shalam lehre, saktat al shalaw, shalaw, shalaw, he siyach daitai miha bracha, even though your mind was constantly the whole time on the bracha, I had a mind the whole time the bracha, I just have to know how to fix it, but it took longer, surrach lach zalavar, but it took longer than takdei deeper, longer than the amount of time it takes me to say shalam lehrebi, which is, I don't want to give a time exactly, because it's hard to say, but it's safe for us to look at springs down, how much time, I don't want to say a second, two seconds, whatever it is, but the general, that amount of time, so it says the, maybe we'll go through it if it comes up again, the exact amount, roughly as far as seconds go, I know he did bring it down at one point, but be it as it may, right now which is quoting from the shalam lehrebi, shalam lehrebi, and that's takdei deeper, shalam lehrebi, shalam lehrebi, shalam lehrebi, shalam lehrebi, shalam lehrebi, and then it's not good, since the fact that it wasn't that amount of time, you lost the reaction, not a connection, in other words, in the amount of time of takdei deeper, the amount of time shalam lehrebi, you still have the connection from the end of the brahcheta the beginning, so if you hopped in and you said, shalam lehrebi, oh, bear me, name is onus, so then it's so good, you still like sort of like in the subject, you're in the brahcheta still, you're in the brahcheta, but once you went out of that takdei deeper time frame, right, which is whatever amount of time, right, that small time frame, you now cut off, it's over, whereby food, I didn't see a brought down, but by food you did, you finished, you finished a brahcheta, then you did it, now it's a question of just moving on to step two, so for step two, there was no major interruption, you're on the subject, you're on the food, it took you a few seconds longer, okay, but you already did the brahcheta, but over here, you're still in the brahcheta, in that time frame, you're still in the brahcheta, so you can fix it, but once you've finished that small time frame of takdei deeper, so yeah, you said shalam lehrebi, then I can't fix the brahcheta, it's over, right, the brahcheta, the brahcheta ended, you said it wrong, it's too late, now go back and repeat it, so that's just the concept of it, I just wanted to explain, he brings it down so beautiful, the deershoe, frame of shalam is alman, so we have an understanding, why by food and other things, sometimes it's just the silence, the time of being silent, that interruption is the deaver, at least, okay, but over here to fix the brahcheta, it's no good, so the answer is very simple, like we saw, that the brahcheta, in that after that time frame, the brahcheta is over, it's not, it's not shati, moving on to step two, which is eating over here, I'm still in step one, which is making the brahcheta, that time frame finished, it's over, brahcheta is over, you said it wrong, then you gotta do it again, but if you're still within that time frame, so you're still within the brahcheta, you can hop in and say the right ending, like we keep on talking about, right, right, we've heard a number of times from Rebecca Han, myself and so on, that as long as you finish off the right way, so then you are sort of like, as we say in English, good to go, thank you for listening, that's a lot from brahcheta,