Rabbi Joey Soffer Shiurim
Shaare Teshuva-14
Ok, we are working on Shara Shani one page, Samhith Heit, Shara Shani, Shara Teshubah, Page Samhith Heit, In the middle of the page, Shami Ait, Devremusar, Tovala, Hazar Abhichubah. Now, listening to some words of rebuke is a good idea to help you on your path of Teshubah. In the middle of Shara Shani, Shara Shani, Shara Shani, Shara Shani, Shara Teshubah. When the rabbis are speaking about fixing yourselves and making yourself or improving your character traits, you should listen, accept those, let them internalize you. The words that you are hearing, Shara, Devarmus, Devremus, don't lose even a small piece. This person can go from darkness into the light. He can go from darkness into the light. Once he hears and he understands and is willing to accept the Shav. When you heard what those words are, they really penetrated and he got moved. When you heard what those words are, they really penetrated and he got moved. When you hear what those words are, you are going to accept going forward. The words that he heard and accept them are going forward. He is going to be careful in the future when he is warned by others. When you hear what he said immediately, just upon the acceptance, Teshubah happened and now he is somebody else. Once he has accepted in his mind, he is going to accept the line. He is going to accept the line, he is going to accept the line. He is going to accept the line, he is going to accept the line. When you hear what those words are, you are going to accept the line, you are going to accept the line. When you hear what those words are, you are going to accept the line. When you hear what those words are, you are going to accept the line. When you hear what those words are, you are going to accept the line. When you hear what those words are, you are going to accept the line. When you hear what those words are, you are going to accept the line. Once they have accepted to do the mitzvah, it was as if they actually did it already. That is a very important fundamental principle in making Teshubah. It is a lot of it is just acceptance upon yourself. I am ready to do this, I am going to do this. Once you make that first step, Shams is going to help you. That one has to come from you. Once it does, boom, you are on the pen. Good. Once you accept it to do the mitzvah, it is as if now you are getting reward for all the mitzvah, everything. I am not going to be that kind, that is what he says. The way he behaves, the mitzvah that he does is greater than his knowledge. The way he behaves, the mitzvah that he does is greater than his knowledge. He will be able to preserve the knowledge that he has. When I say the mitzvah, I am going to do the mitzvah, I am going to do the action, I am going to do what I need to do. I will learn about it later. When I say the mitzvah, I am going to do the mitzvah, I am going to do the mitzvah. 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So your eyes can affect your heart. It says your ears can give strength to your bones. The bones are inanimate, right? He says, nikh badmiminu ozzin shaymbohar gasha. The law you do shandim ozzin habidasheen built it in utyatar, right? In order to give strength to your bones, you need some kind of greater enjoyment than just isa. Nikh badmiminu ozzin nikh badmiminu ozzin habidasheen, right? Shiyim simiminu ozzin habidasheen ozzin habidasheen ozzin habidasheen ozzin habidasheen ozzin habidasheen. Nikh badmiminu ozzin habidasheen ozzin habidasheen ozzin habidasheen ozzin habidasheen ozzin habidasheen. A person who gets into a fight with somebody, let's say, right? And he punched him and the guy got blinded. So he has to pay the value of eyesight. If he made the guy deaf, he has to pay the value of his full, his whole body. Because being deaf is worth the being blind. So he says, "Wehen habadam habadam habadatabore dbarach bevarav lirchudafklam." Obviously we obligated to worship Hashem with our entire bodies. Hila avodatol yitzaram, why were we created? Why were they created? Limsa and our old toy body, to serve Hashem. Himoshekato kal pa'al Hashem, the maneu. Everything that God created was for his benefit. Him to be able for us to be able to serve him. He has to be able to serve him. All your limbs, you have to serve God with. Hila avodatol yitzaram. Himoshekato kal habadam habadam habadam. Hila avodatol yitzaram. He has to be able to serve him. He has to be able to serve him. He says the penalty for using the limbs that God gave you to sing is much worse because God gave you these tools of your existence to be able to serve him. He wants you to do good with him. You took the gift that he gave you and you turned it to go against Hashem. Hila avodatol yitzaram. Hila avodatol yitzaram. Hila avodatol yitzaram. Hila avodatol yitzaram. Hila avodatol yitzaram. Hila avodatol yitzaram. Hila avodatol yitzaram. 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Shaare Teshuva-14 by Rabbi Joey Soffer