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Rabbi Joey Soffer Shiurim

Shaare Teshuva-12

Shaare Teshuva-12 by Rabbi Joey Soffer
Broadcast on:
19 Sep 2024
Audio Format:
other

Good morning, everybody. Today is September 19th. We are starting here in Shara Teshuvang. We did the introduction. So, on the daft lunge at letter bit, Adere Farishon. You know what this is? This is my bad deeds that are doing this to me. You know why this headache is happening to me? I was a bad boy. You know why this is happening to me in Elohaybikirby, I think this is my badard. It's my only heart, it's my fault, right? It's my fault, it's my badard. So, what's going to happen? It's going to fight all kinds of problems, all kinds of troubles. On that day, it's going to say, you know why this is happening to me? In Elohaybikirby, Shara Teshuvang is not among us, why? Because I was a bad boy, he left, it's only that all these problems are having, because I turned away from my Shem. But here, take a look, you say, you know what I'm saying? The person here, there are some sins between men and his fellow. But inside, I told you to hurt it, right? We had some troubles and some. He starts to regret. It's not going to happen to me. Sometimes, you upset the wrong guy, and now you need to go to that guy for help. You're going to go there, you're going to beg, and you're going to ask nice forgiveness, please forgive me, I was wrong, what are you going to say? So, he says, "Tiyya harata hazot gheiru arbe eni habiro." When you come and you ask for forgiveness, at that point in time, think about it, you know why it's coming to fight? Why is it always coming now? He needs something from me. What happened two weeks ago, three weeks ago and four weeks ago, why did he come down? He's shocked. Now that he needs something, now he's coming to tell me, I'm sorry, forgive me, you bled it. So, okay, he said, obviously, the regret that he's having is not full regret, because he could have came all the time ago, he said, "Amal yiftah." Madua baatim elai atta kashir sallah, he was one of the Shof team, and he was sort of an outcast, but he was known to be aboard a big warrior, and they had problems with the police team, and he was like, you know, "Kest away," and they had to come to the begging, "Please come, take care of the army, build us up." He says, "Now you want me now, right? When you need me, that's when you come?" Okay, yeah, all the time, right? So even when, even though that's what's happening, when a guy has sent you, you know, problems will all in on anybody, but when he does that, and he says, "Wow, I better make the Shofah," so you make it a Shofah, because now you need a Shofah, right? Nevertheless, Shofah says, "No problem, I take you forwardily." It doesn't matter if he's turning back to Hashem, because he's having troubles, he's having suffering, it doesn't matter. It doesn't matter. It's one of the famous pashus. It's from the Haffarah, Prashat, Shabbat Shubah. Shubah is saying, "I'll return to Hashem. You were transgressed with your sins." "I will heal your, because of your Teshuvah, I will heal you." He says, "The guy he loves. The guy doesn't care, but he loves what he wants. He'll end up in getting mad. If he's suddenly the guy in trouble, he'll have eggs, because he wants him to come back. He's giving him a couple of kaptas, right? You let your son rebuke him. The other guy, you see, the other kid's guy, he'll do what he wants. It's not my problem, but I show him what's your son. So, if I show you Haffarah, I show you Haffarah, right? If I show him he's suddenly trouble in your way, that's because he loves you. It's like just the son, the father, right, will come and always, you know, come to Haffarah. I just heard a crazy story yesterday, in one of these September, October 7 stories. It was a girl that was totally estranged from her father. She wouldn't talk to her father for 15 years, and she was at the Nova festival, and her father's a police officer, and the shots started firing. She told her 15 years, picked up the phone from the festival, over father. There, they're shooting at me. He says, "I'm coming right now." He didn't say, "Well, you didn't call me." He didn't say nothing, right? He wouldn't talk to her. I never want to talk to you again. He got in his army as an armored vehicle. He was a cop, drove to the festival, and his car, with his thing, saved his daughter. I got his daughter home. That's how I show him. I don't care what you did to me. He says, "I don't care what doesn't matter." It's your father. I'm your father. No matter what time you call me, no matter what you did to me, no matter what happened before, is your father. Your father's always going to answer the phone. Always. That's what he's saying. I just want you to come back. The person is not going to be able to make tissue bad. I'm not going to make tissue bad. On the day that he has all these problems, right, and he's not coming back to return to the one that's giving him the smacks, he's going to kill the guy. If you don't get off the path, I'm going to kill you, very simple, right? He doesn't listen to the king the second time. The punishment's bigger? Oh, it's bigger. The third time, what happens? The bigger. The one, the two of these guys will be hanging in that way. The king is not going to listen to me. If you didn't listen to these, you know, what happens? I said more. I'm going to say more. No problems. I'm going to say more. I'm going to say more. I'm going to say more. I'm going to say more. It's like flattery. I'm going to say more. They're going to close anger. I'm going to say more. They're not going to make tissue bad. I'm going to change them up. I'm going to say more. I'm going to say more. What the guy doesn't think about it? You know what? He didn't realize the reason why he was walking down the block and he tripped. And then he got into his car and he crashed. And then he had him in the hospital and he gave the wrong medicine. And then he realized that I should have been trying to wake the guy up, right? He didn't know what he was going to do. He didn't know what he was going to do. He didn't know what he was going to do. It happened to me. It happened to me that I just stripped and fell on the sidewalk. And then I broke my arm and I went to the doctor and then he put the wrong arm. He didn't realize. It just happens. It happens. He's mistaken. That's going to cause extra anger. You're being invited to the palace and you don't chop. I should have told you, "How did he come visit me?" No, no, no, thank you. I'm good. No, no, no, no, I'm good, no, no, no, no. The second one, penalty is worse than the first one. Because you get angry now, right? You get angry now. You get angry now. You get angry now. You get angry now. You get angry now. If you're still going to go with me right off the path and you don't want to listen, he'll cut a little bit. If you look at the pecan, each one of the problems is a greater problem than the prior one. What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? What's the problem? You're talking about it. You might say, "Okay, we don't want to talk about it." But I'm going to give everybody better. Okay. What do you guys realize? What he's doing? He doesn't know what he's doing. I'm not sure what's the problem. I know he did so. But what did I do wrong? I don't know. He says, "I love the "pashpesh" "be maasab" "we'll hapesh de la hav" "kienyansh" "be maar" "na hapesha de la hanu" "ve na hakora" "na hapesha" I said, I was going to before, right? It's a cursory search. I'm looking for something. You work around the room. I'm not going to hapesh. I'm looking. So, it's my book. This one mine. This one mine, "na hakora" is deep dive investigation. "na hapesha de la hanu" "we'll look over here. See what I did wrong?" "na hakora" "we'll dip deep deeper." "I don't know what I did." "I don't know what I did." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." So, it looks like it's wrong. I checked. I think it's wrong. "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." That's the worst you could say. All right? I didn't know what he did wrong. And there's nobody that doesn't make sense. So, to say I didn't do anything, something's wrong. "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." 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I said, "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "I don't know what he did wrong." "You should be worried that you're getting your award of Alama by now." That's what it says. There's no such thing. If that's happening, 30 days, perfect, nothing happening. No headache, nothing, nothing. Something's wrong. Something's wrong. Maybe you're getting paid for your mitzvot now, which means what's going to come later is not what you want. So he says like this, so he says like this, everything's perfect. So maybe business is going great, but you know what? It's got a little problem in the house. Or maybe a little bit, you're not feeling so well, but everything's okay. As long as there's something going on, whatever it is, even it's a small little thing, bang the car. I've got to fix the car, whatever, something. Don't worry, it's a good thing. Everything is perfect. For 30 days, worry. Something's wrong. He says why? He says, "I don't know what it says." The one that Hashem loves, that's what he rebukes. Just like the father with his son that he wants. "K-av-e-t-ben." Meaning, "K-e-n-y-e-t-se-ah-she-m-et-a-she-m-o-ch-ah-she-m-o-love." The one that he's giving your book to like, your father loves you. "The kibel-musar-o-a," you accepted the musar from your father. That's the one that the father loves. Yes, Dad, you're right. You know what? I don't know what I did. I was really wrong. I'm sorry, Dad. You're right. Right. We've all been in that chair. You're dead in the chair, both sides of the chair. When you say it, when you're father, when you're son, you're right. You're right. You're right. You're right. You're right. You're right. The one that loves you. He loves his son even after you've used him. You're right. You're right. You're right. Explain. "K-av-e-t-y-e-t-ben," I said, "I said, "I said, " meaning what?" "The inverse of the puzzle." He gives your gift to the ones that he loves. Oh, what about the ones that love? Those who do what they want. Okay. Okay, bad. I don't care what they do. I write those guys off. Right? I don't care about the ones that love you. I don't care about the ones that love you. I don't care about the ones that love you. I don't care about the ones that love you. I don't care about the ones that love you. I don't care about the ones that love you. I don't care about the ones that love you. I don't care about the ones that love you. I'm trying to redeem them. I don't listen. They think I'm out to get them. You know what I'm saying? I'm trying to redeem them because it's the one we're holding. When I'm on, I'm setting them in history. To what? I'm setting them in history. I want to make them stronger. And what do they do? They pay me back with people. I don't care about the ones that love you. I don't care about the ones that love you. I'm setting them in these problems and they don't know because I'm healing them. They don't understand the only way. Hey! I want to make them feel better. The person who really has faith, right, is totally reliant on a sham, can run away or can be saved from the problems. The darkness is what can bring light. The darkness is what can bring light. The darkness is what can bring light. The darkness is what can bring light. The darkness is what can bring light. The darkness is what can bring light. The darkness is what can bring light. The darkness is what can bring light. The darkness is what can bring light. 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Shaare Teshuva-12 by Rabbi Joey Soffer