Zichru4Life
Bava Basra Daf 95
The first thing on the daft, someone who accepts to plant trees in his friend's field, but some trees are barren. The girl who wants to make a riot to have Huna from her brice, a person accepts to plant his friend's field with trees, the owner has to accept upon himself 10 barren trees per 100 because it's a common occurrence, and he forgives it. If more than 10 are found barren, he has to plant new trees in place of all the barren ones. This is a riot to have Huna that if there's more than a rave of impurities in one's grain, this seller has to replace all of it. But Huna Bittivishua says that whenever more than 10 trees are found barren, the planter is like one coming to plant a field from the beginning. Since the space for 11 trees lacks productive trees, which is a large enough area to be considered an entire field, we view the planter as beginning to plant the field of 11 trees and therefore he certainly has to plant all of them. Second so again on the daft, the different factors in the sale terms of a martyff shalyayin. The mission dasadhi yimul said, when a person buys a martyff shalyayin, he has to accept 10 barrels of caesarsis. The Gomor asked that this doesn't match any of the denim in the bracer, which says if a seller says martyff shalyayin and yimul shalyayin, he has to give yayin shekulu yafa. If he says martyff shalyayin, he can give yayin that's sold in achanos. If he said martyff shalyayin, even if it's all claimed it's a works. The Gomoru later brings a bracer. If the seller says martyff shalyayin, he has to give yayin yafa. But the buyer accepts 10 caesarsis per 100. And this is the case of the mission. And this bracer talking about dasadhi salamikpa, and therefore it has to last for some time. But the first bracer is talking about he didn't say lemikpa, and therefore he accepts wine that's sold in achanos. The third story on the daf, what bracha is said over yayin and yimka brachanos. Have you heard this says yayin and yimka brachanos? You make a very prerographan on it. Because even though it smells like vinegar, it still tastes like wine. Have he said to ask, why should a person make this bracha of wine which is already sour? Rather, you should say shekulu nee bitvari. The Gomoru asked that in a mihudah from a bracer, bread which became moldy, or wine which became sour, or a tabshu which started spoiling, you say shekulu. If it answers that mihudah agrees regarding wine that's made from grape kernels which is very inferior, and only sold on street corners, then over there you make shekulu nee bitvari. Zikulu for life abasadhi hai, the first sogana daf, one who accepts to plant trees in his friend's field, but some trees are barren. Second sogana daf, the different factors in the sale terms of a martyrs shoyayin. Third sogana daf, what bracha is said over yayin and yimka brachanos. This sin from abasadhi hai is it's a hal tain commander. The tain crew were hiding behind the eleven barren trees in the field that were going to be replanted. By the planter, sent scouts ahead to check out a sold wine cellar, where ten barrels were starting to sour, who got into a fight with each other, over which bracha to make on this slightly soured wine. It's a hal tain commander reminds of dafsadhi hai, they were hiding behind eleven barren trees in the field, reminds of the first sogana daf, one who accepts to plant trees in his friend's field, but some of the trees are barren. The scouts who went to check out a sold wine cellar, where ten barrels were starting to sour, reminds of the second sogana daf, the different factors in the sale terms of a martyrs shoyayin. And the disagreement which bracha you make over this slightly soured wine reminds of the third sogana daf, what bracha you make of a yayin and yimka brachanos.
95