Zichru4Life
Bava Basra Daf 85
This is the first thing in the daff, a person's clee cannot be kind and viciously abbim, but can and asympto. Ravenchemoa bold say, "Kael of Shlodim kind of like Bukham al-Maqim?" "Hutz m'chasir abbim." "Bir k'nawish lak'ish say, even in m'chasir abbim." A pop explains this is not maq like this, "Bir k'nawish lak'ish talking about asympto." And the "kolders j'asir abbim" is not as j'asir abbim. And then when it proves it from the fact that Bir k'naw said that a person's clee can be kind, "Bir k'naw k'nawkim shi'eish lak'ish s'lahani k'ai," which sounds like in a place that he does never shus to put it, like shusir abbim, his clee will not be kind of. Second s'laki on the daff, abbim, meet this m'machrin, regarding using kaelim for being kind of. The bride says, "There are four meet this m'machrin." Amida, which does not belong to the buyer or the seller, but to a third party, which was lent for their use, is considered the seller as long as they are not been filled, and once it's filled, it's considered the buyers. If the meet to belong to one of them, the owner is kind of each bit as it's put into the meet. This is only in rish s'lahabim, or kat s'lahani shi'eish nam. In the machrin's rish s'lah, you're only kind of, if you do a haqbaw, or you take it out of rish s'lah. In the buyer's rish s'lah, once the seller agrees to sell, the buyer is kind of. The bride sends off that if it was by a third party, the buyer is only kind of after borrowing or renting the place with the produces. The third s'laki on the daff, kaelim shi'eish lak'ish s'lahani k'aq, rish s'lahani k'aq, rish s'lahani k'aq, rish s'lah. The Allah wants to be approved from the bride's rish before, which is said that in the solos rish s'lah, you're not kind until the buyer makes a haqbaw, where he takes it out of the rish s'lah. The gamar assumes that the case includes where the produce is in the buyer's kaeli, and still you're not kind of because it's in the machrin's rish s'lah. The gamar answers to the case is that it's in the solos kaeli. The gamar asks in the saifah, which says that a sale in the buyer's rish s'lah is kind of immediately. The gamar assumes it's also referring to the solos kaeli, but if we say that a buyer's kaeli is kind of even in the solos rish s'lah, since the buyer's rish s'lah should not be kind of when it's inside the solos kaeli. The gamar answers that the produce is in the buyer's kaeli, because it's common that in the buyer's rish s'lah, the kaeli is the buyer's, and in the solos rish s'lah's, the kaeli is the solos. Zu'qa f'lah f'lah b'az daf pei hai. The first s'lah y'all nadaf, a person's kaeli cannot be kind of nish s'lah abim, but can in a simptah. Second s'lah y'all nadaf, abim need this machrin regarding using kaelin for mean kind of. Third s'lah y'all nadaf, kaeli sh'lah kaeli, b'shas machir. The simptah of b'az daf pei hai is a dentist. The dentist marketing his services in an alleyway, selling cheap toothbrushes and putting them in people's bags for them to be kind of, using strategies he learned from his book on sales called "Abim need this machrin", wondered if the patient in his office was kind of the celery he was selling to promote flossing when his assistant put it in the patient's bag. Dentist reminds of daf pei hai. Pei? He was selling in an alleyway and putting them in people's bags, reminds of the first s'lah y'all nadaf, a person's klei can only be kind of nish s'lah abim. The book called "Abim need this machrin" reminds of the second s'lah y'all nadaf, that there are four halocas regarding using kaelin to be kind of. And he was wondering if the patient was kind of, when his assistant put it in the patient's bag, reminds of the third s'lah y'all nadaf, if kaeli sh'lah kaeli sh'lah kaeli sh'lah kaeli sh'lah kaeli sh'lah kaeli sh'lah kaeli sh'lah y'all nadaf.
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