Zichru4Life
Bava Basra Daf 65
"Is it possible that the first thing we're going to have to do is to retain a right of way in each other's property?" Rave says, "The Lord would like to come and make a right of the property." Schmul says, "The Lord would like to be a king and make a right of a right of the property." Avine asked Avashi if they repeated this Makhlegus elsewhere, because Schmul said, "Brothers who divided in the state do not have a right of way in each other's property, for ladders, windows, or irrigation streams." And Rave says, "They do." So you see, Rave and Schmul disagree, "If Makhlegus would like to have a right of way in each other's property." Avashi explains, "If we only had this second Makhlegus, one would think, that Rave's reason that a brother keeps these rights is because he could say, 'I want to live in the way my father did.' Otherwise, maybe Rave holds, 'Mechebanyefhemeche.'" And the second Makhlegus is necessary to teach that Schmul doesn't agree with Rave over there. The second's looking on the daff, "Which accessories of a house are sold with the house?" The next mission to list which accessories are sold together with the house. Derschbaum explains that the general principle is, that anything that's permanently fixed in place is sold, and they think movable is not. The mission says the person that sells the house, sold the door and not the key. The door is permanent, the key is movable. A Makhtecious that's kuwa is sold, but not a Makhtecious that's metaltal. If he says, "Huvachamashr, berserk, everything is sold." In a bracelet, it's going to come with disagrees, and says, "You only sold the Makhtecious that's kuwa." Which means it was chiseled out of something that was already attached to the ground. But not if it was kuwa. Avaleezer says anything that's attached to the ground is included in the sale, and Amish is like Avaleezer. The third's looking on the daff, when it's seen or attached to the ground, disqualifies the miklo. The price says, "Sino shakakakaku lubusseif kavei, passus le miklo." But if it was kavei lubusseif kakakavei, it does not pass le miklo. The most is, this price is not like a baleezer, or they're about it. I think my initially thought that we were talking about the bracelet before. The habalezer holds anything attached to the house that's sold with the house. But the miklo is maybe the only reason why he holds it, that is because miklo is made of a miklo. Zukaflei babaslaf samakhayi, the first suki on the daff, vakan shakaku, retain a right of way in each other's property. Second sukiya, which accessories of a house are sold with the house? Third sukiya, when it's seen or attached to the ground, disqualifies the miklo. The sino fabaslaf samakhayi is sheep, a shepherd. The two shepherd brothers who divided their fathers estate, and gave each other right of way through their property, watched their third brother sell his house, which included anything fixed in place, such as the attached maktashas, not the detached one, and who is proudly showing the buyer the wood he placed on the ground, and then hallowed to be a garter to bring water to his miklo. Sheep and shepherd reminds us of the samakhayi, the brothers that gave each other the right of way, reminds of the first sukiya in the daff, if brothers that divide the property retain the right of way, the brother who sold his house, which included anything that was fixed in place, reminds of the second sukiya in the daff, which accessories of the house are sold with the house, and the wood he was attached to the ground and then hallowed out. To bring water to the miklo, reminds of the third sukiya in the daff, if it's seen or attached to the ground, disqualifies the miklo.
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