Zichru4Life
Bava Basra Daf 64
"the first thing we have to do is purchase a right of way when selling a house and retaining the pit. The mission is if one sells a house and retains its pit and cistern and we give it says the money here has to purchase a direct to get to his pit. And the kim says he doesn't. And we keep it agreed if he says "it doesn't have to purchase a direct because this extra clause is interpreted to add a direct to his retained ownership. The mission ends up if he sold the pit to somebody else, or if he holds the bar of the pit does not need a purchase a direct, and the kim says he does. The second so again the daaf, a bar is bechafira, a dust bevignit. The mission says if a person sells a bar and a dust. Avina asked, a bar and a dust are the same thing? If they saw her answer to Avina, a bar and a dust are both on the ground. A bar is made through digging, and a dust is made through stones. Deishbaum explains that the mission had only said that the seller retains the bar, one would think that a dust, which is built out of stones similar to a house, would be sold along with the house. If the mission only said that the money here retains the dust, I would think because it's significant because it's the stone structure. But a bar would be sold along with the house, that's what the mission has to save off. The third so again the daaf, the tanom, disagree, muy kibbei, nyafa muy kir. The kimbei explains the maklagis, if the seller has to buy a dara, maybe he keeps a hold muy kibbei, nyafa muy kir, and the abundance he muy kibbei, nyafa muy kir. The kimbei asks, maybe that's not the maklagis. Maybe a bikiva holds a person doesn't want to pay money and have other people walk through his property, and therefore we assume the bar did not allow the muy kibbei to keep the dara. And the abundance say a person doesn't want to accept money for a sale and have to fly through the ear to reach his bar, therefore we assume the seller kept the dara. The kimbei eventually proves that the maklagis is, if muy kibbei, nyafa muy kir. Zirfalaib babaazna samartala, the first so again the daaf, maklagis if one needs to purchase a right of way, when selling a house and retaining the bar. Second so gia, a bar is bakhafira, does bibinion. Third so gia, the tanom, disagree, muy kibbei, nyafa muy kir. The simbei, babaazna samartalaid, is soid. Secret agent. The secret agent who sold his house, and had to purchase the right of way, to get to his cistern, to hide it while doing surveillance, was glad his cistern had such strong walls, and he had a very good eye, not only for finding clues, but also for being generous while doing sales. So he demands of daaf samartalaid, the fact that he had to purchase a right of way to get to his cistern. Reminds of the first soong on the daaf, if a person retains a bar or a dus, does he have to buy a dara? The fact that the cistern had strong walls reminds of the second soong on the daaf, that a dus is bibinion, and he had a good eye to be generous while doing sales reminds of the food is so good, the maklake is a maklake.
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