Zichru4Life
Bava Basra Daf 63
The first thing you have to do is fill with the field, stipulating to receive its miseryship. The brice says that if a lady sells his field till you swirl and says, "I'm gonna ask your miseryshipers to go to him." If he says, "Leo Le Bonnay," then if he dies, it goes to his children. Think of my ass, the person can't be Mark of the Vishla Balayla. Think of my answer, since he met it tonight to keep the miser, we assume he retained for himself ownership of the land for its future miser. And since the land exists, this is not of the Vishla Balayla. The seconds are going to death, a house sold with the additional stipulation, "Amanasha Dutelianishele." The brice before said that if a person added a term that doesn't really work, we reinterpret in a way that it should work. Mishlaka says this teaches us that if a person sells a house to his friend and tells him, "Amanasha Dutelianishele," that the upper story is mine, the upper story belongs to him. Since this additional stipulation is unnecessary, because the Mishbandaf Samaqallah says that a seller retains the roof, obviously he meant to retain additional rights. He can mark because makhlikis, when he meant to retain, according to Abzvid, he's glad he might see Zizim, according to Appapa, if it collapses he can rebuild it. The thirds are going to death, "Writing Mitahaima Ira Valjomarkiah in the sale of a house." I've dimmed from an adult set of a person sells a house, even if he wrote Umpkavuruma, he has to write that the person is being kind in Mitahaima Ira Valjomarkiah. If he wants to include the bar in the sale, writing Umpkavuruma alone is not enough. Normally, a bar would not acquire Umpkavuruma of the house, therefore Umpkavuruma is effective to give him rights to Umpkavuruma, but not to the bar. That's why he has to add Mitahaima Ira Valjomarkiah to even include the bar. Zizimfalaib Babaz al-Samaqimolah, three-sugas on the daaf, a lady who sold a field stipulating to receive its maisarishin, a house sold with additional stipulation, al-manaashidut al-Yanishali, writing Mitahaima Ira Valjomarkiah in the sale of a house. The symbol Babaz al-Samaqimolah is a segue. The land bought from a lady for a segue park, which did not include the maisarishin, because the lady left it out, was right next to the house featuring a ram from the roof that another seller kept for himself by saying "Amanaashidut al-Yanishali" which led straight down into a pit included in the sale with the words Mitahaima Ira Valjomarkiah. Zizimfalaib al-Samaqimol, the sale of non-include maisarishin, reminds of the first slogan on the daaf, a lady that sold a field stipulating to receive its maisarishin. The seller writing "Amanaashidut al-Yanishali" reminds of the second slogan on the daaf about a house that sold with the Tanai, "Amanaashidut al-Yanishali" and the bar that's included in the sale, because he wrote "Bitahaima Ira Valjomarkiah" reminds of the third slogan on the daaf that if you write Mitahaima Ira Valjomarkiah, you'll even include the bar.
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