Rabbi Joey Soffer Shiurim
Shaare Teshuva-19
okay allah okay good morning everybody today September 30th and we are on page sadibit in shara teshu wa when shara shillishii yala let's go page sadibit I think we did this actually right let me do this yeah we did this we're on gimmo we're on gimmo page sadibit gimmo and all the gimmo here we go it's very difficult the road is cold it's freezing there's all kinds of thorns on the road stones what's on call ela makoma hulu ya know me like his last I know choice I got to go I gotta go I gotta go I got to do Valleq yamru el love kishah haba did it when I met you kid a lot whatever they tell them you know what there's snakes over there and there's a there's a tiger waiting a little bit of a different okay well okay so a little bit of suffering pain cold okay I can tiger I'm not getting my life up to go there right I forgot about snakes I'm out right okay I'm a shalomah I love a shalomah that hook man who son in michleb was a bit perush kishrona maase but as eva to have a right you when you leave turning away from the sin that's called one intellect can you imagine my he got mad him will be not him to raise your heart man you're intellect she'll not be a damaged one man my mother if you know what the mitzvotho you know what I've been up to sediction mad get new to have a lot they've said that we've done and I'm saba and you have to learn right that how bad how degraded the sins are and how good it is to stay away a lot of hicknap show me and look here at some of the corona anashim right so you want to remind yourself of unashim non-anashim but to remind yourself of the punishment we have said as well at all below you is what they did the article musan right that's what we call musan to remind yourself of things that are right not good for you the level hicknap fun y'allah a ton of them are coming it's what that's all you look at a shit on a shit okay let's go to explain for us the different levels of mitzvoth and warning of punishments and madreghari shona homel de bressoffin number one rule he says the stringencies of rabbinical laws we take we take a oh it's a rabbanan we take it lightly it's a rabbinical law and that's okay that's how that works all the way around we have a requirement from the Torah to accept anything that the rabbi is the neveem there's a team and on which more de bregh I mean is I had began to end I'm gonna get to listen to what they're adding on put up Francis around them its what for us she named my lota sur mina devar ashi agidu lecha ya mean small you're not allowed to to stray off the path that they've given you either to the right or the left veemkin therefore his harinou mina Torah le cayem alinou sin kiproja you don't know we were obligated to listen to whatever the rabbis are telling us to do achhen mitzvoth ase mina torah ha'moramidibrehe well I'm a precious card I cara devar becefotrata illimme for ash let's see vah shimid barak ala be frat what is he saying here I'm not clear why he wants to say this is even more stringent right back up on more line back up on minute is it like this achhen mitzvoth ase mina torah a positive commandment right is more stringent than rabbinical commandment then amoramidibrehe the precious card I cara devar becefoth okay so he levels first level he's telling you is derabana then you have mitzvoth ase I think that's what he's saying look at the hay on the bottom the corot let's see your name hey if reshues cari card devar becefotrata illimme for ash itad devenu he kishitadram bam omisha eno ose ke hora atan o verbilo tas ase shinem alotas umi kodabah ashi gilukaya imimu small anyone who does not follow what the rabbinical the rabbis institute is called going off this negative commandment of do not stray achad devarim shillam dootan mipya shillam ahe the hem torah shib al-pet whether they're giving us rabbinical not rabbinical law but actually verbal transmissions of torah from sinai which are already all right allos they achad devarim shillam doom mipita atan bahatamidocha torah ane dresha bahem vinir ebirhem shidavarse kakmikaku she's also what he's calling de vera esofrin this is their that abam's opinion is actually could be potentially doraita laws that were learned from the psukiim of the torah using one of the 13 methods of dirashot, tava homer, sisirashaba, nihyanah, all those methods that we use to expand on the psukiim of torah those are called doraita according to that abam because of de vera esofrin they were instituted from the rabbis because it's not explicit in the text it's there it's hinted to it's psukiim that they were able to connect, so those are called doraita, they have ane dresha doraita kaku but achad devarisha asam siaagla torah and then there's a different category with the rabbis it's not based on the torah itself they're creating a protection a barrier around the mitzvah of an asse or a lota asse, the fimasha assefah whatever they see is necessary, hannah gizirot asa kadot aminha gots things like you know yai nesif, right so actual yai nesif is doraita abot an asada but regular wine stami anam just regular wine from the bhoyin, vertical takana, pat akuim, right, bread from the bhoyin, wine, whatever was oil so they're a field of oil but certain things they what they saw people are getting too close to the bhoyin they want to put some kind of a barrier those are So the rabbis have a mitzvah of listening to the rabbis, and if you change, so it's a positive commandment to listen to them, right, what Pashuk says, "Lotasumina d'avarashi ekiilu kah yamiilu small is do not stray." And the inferred from that is, you gotta listen, don't stray. Okay, fine. So that's what he's saying over here. Back to that. So that's what he's saying over here. Back to that. Back to that. Sometimes the rabbis can be more stringent than doraita law. The rabbis tell us, "Hom e'bid d'vreest hom e'bid d'vreest hom e'bid d'vreest hom e'bid d'vreest hom. Why? What does that mean? Look at lamin. The bottom. Just, "Anon dekh sha'blazakim mamre." Okay, that's what he's talking about. Fine. Sha'amir antifileeb. So one person, a person who says, "Amit t'vah," there's a concept in the tonah of "Za'qim mamre." What's "za'amqim mamre." It's a rabbi who, on his own accord, believes that the halah should be "x," whatever it is. Right? And all the other rabbis are against. Then he was voted. He's part of the son of the name, but he voted, and he lost. And he still wants to force people to follow himself. And he's still saying the halah should be like him, even though he already was out-voted by the majority. So the rabbi, the Torah, says this person could be particularly declared "za'qim mamre" which is a rebellious rabbi, and they kill him. The one of the things that he says are explicit in the Torah. There's no such thing as to feel him. Or, there's no such thing as "za'qim mamre" or "za'qim mamre" for such an... No. Why? Because we obviously understand things that are black and white in the Torah. I don't need to rap on it. I don't need him for that. I need him to tell me the things that are not clear. What's explicit is explicit. Of course it's not "za'qim mamre". That's what he's saying about. That's what he's saying against. So you see what? The "humid" would be "devre'sofrim" would be "devre'to'rah" and "sha'omir" would be "devre'to'rah" and "sha'omir" would be "devre'to'rah". But if he says, you know what, you're truly supposed to have five different compartments, not four. That's the "humid". Because it doesn't say "za'qim" to that four. It was derived from "za'qim", "tat'pat" or "za'qim" or "za'qim" or whatever they learned. It's supposed to be four. So if you guys five, now we're going to kill him. I mean there's no such thing as "za'qim" or "za'qim". Change the rabbinical massorta that we have in translation. In translation, we're going to go out. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) The person transgresses rabbinical law. Why would we kill this person? (speaking in foreign language) So when we say (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) Why? Why? So he says (speaking in foreign language) (speaking in foreign language) But regular, let's say, (speaking in foreign language) Or even then I said, (speaking in foreign language) (speaking in foreign language) I didn't put on my tooth day, (speaking in foreign language) No, I ate something that was uncoachable, my family thought, (speaking in foreign language) (speaking in foreign language) I didn't listen to the rabbi, (speaking in foreign language) Why? (speaking in foreign language) (speaking in foreign language) When a person transgresses what the rabbi's are teaching, (speaking in foreign language) (speaking in foreign language) It means he's looking at the rabbi's rulings as something that's unimportant, right? (speaking in foreign language) It's not that he couldn't beat it (speaking in foreign language) (speaking in foreign language) He wants to keep it, he's trying, he's trying, that's not beat him, he lost the battle, he's saying. Okay, you know what's wrong? You know what's wrong? (speaking in foreign language) When a guy transgresses a rabbinical law, he's not again, he don't feel guilty. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) Once he starts to look at the rabbi's as something that can be looked at lightly, the rulings they don't have to take seriously, so he starts to lose Emuna, (speaking in foreign language) (speaking in foreign language) He's not willing to accept the burden of their rulings, (speaking in foreign language) (speaking in foreign language) Show me where it says, (speaking in foreign language) Show me where it says, (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) He's not transgressing, at least to him, he's rationalizing the fact that he transgressed the rabbinical law, he's saying, (speaking in foreign language) Anyway, it's okay, good deal, right? Anytime you have a big deal, (speaking in foreign language) you don't make an issue of that, so you don't think you're doing anything wrong. (speaking in foreign language) (speaking in foreign language) Says that's why the person's (speaking in foreign language) Why keep peeled (speaking in foreign language) (speaking in foreign language) He knocked off one good, one thing that they said, which was good, and he just ignored it, okay, and even means one is gonna lead to two, to three, to four, to all. It's like the reason why we say that Amalek is (speaking in foreign language) (speaking in foreign language) The whole world's afraid of Amalek. Everybody is fearful of God of Hashem, right? Look at what God just did, we just defeated all these nations with crazy miracles, and the whole world is, oh, wow, God's under him, under him, under him, comes Amalek. Who is this? We can kick these guys on, we're gonna go fight down there. So he's bringing, he's cooling down the fire, right? The world's all gone, boiling up. Oh my God, Hashem's unbelievable. Yeah, Hashem's not that great, comes out Amalek. Oh, that's why it's me, oh, Amalek. (speaking in foreign language) You wanna come take me on, okay, okay. Forever we're gonna destroy Amalek from the bottom. But this is what he's saying over here. When you're looking at it like, oh, it's not being employed, it's no big deal. It's a simple development. Did I burn them into that, nah, that's Amalek. Amalek, that's it. That person, that person, I amita. Five, (speaking in foreign language) (speaking in foreign language) Next, (speaking in foreign language) The person who transgresses, 'cause they don't wanna listen to what they said. Five, (speaking in foreign language) (speaking in foreign language) This guy is really far away from (speaking in foreign language) (speaking in foreign language) He looks like it's not the extension. (speaking in foreign language) You know what's gonna happen? We'll do it again, we'll keep doing it again, and again, and again. (speaking in foreign language) (speaking in foreign language) We already talked about the floor, as you continue to sing and do the same thing over, and over, and over, the penalty gets worse. Okay. (speaking in foreign language) She asks you, (speaking in foreign language) (speaking in foreign language) So here, we meet your love. Your love is greater than wine. (speaking in foreign language) So you want to say, (speaking in foreign language) here, is like your beloved is the rabbis. The rabbis' rulings, Hashem loves more than the wine, which is the Torah itself. (speaking in foreign language) How can it be that Hashem loves the rabbinical ones, (speaking in foreign language) Hashem wrote them, (speaking in foreign language) He wrote them, (speaking in foreign language) Hashem love. How can it be? (speaking in foreign language) So the foundation of every single (speaking in foreign language) in the Torah, all 613, is (speaking in foreign language) You have to have recognition of God, right? And fear of God, (speaking in foreign language) (speaking in foreign language) What does Hashem want, (speaking in foreign language) to be able to get the end of the, it's actually the next (speaking in foreign language) It's, maybe this is (speaking in foreign language) It's just right around here. Anyway, (speaking in foreign language) Saying, "What does God want from you?" Only fear, (speaking in foreign language) That's what God will like, will wanna draw close to those people that have fear. (speaking in foreign language) All right, Hashem wants those that fear him, he wants those that are waiting for his kindness. (speaking in foreign language) Why the rabbis making rabbinical laws, they wanna put you on this path to fear. (speaking in foreign language) They wanna say, listen, this is a very serious sin over here. Be very careful, you gotta be very scared, that's it. Let's back the fence up a little bit, so you don't get close to the pit. You don't wanna fall on that pit, that's very rich, right? (speaking in foreign language) See, (speaking in foreign language) (speaking in foreign language) Right, we're gonna, you don't wanna touch the electric fence. So we'll put it in a fence, in front of the electric fence. 'Cause you touch the electric fence, it's over, right? (speaking in foreign language) (speaking in foreign language) You have a very expensive field, right? Growing very, you know, fine wines and fine grapes. So you put a fence, (speaking in foreign language) but everybody coming in there, taking your stuff. (speaking in foreign language) The animals are gonna come in there, they're eat the stuff. (speaking in foreign language) (speaking in foreign language) You should watch over, that which I'm watching. (speaking in foreign language) You know what it means? (speaking in foreign language) So Shamor is the negative commandment. Shamor, (speaking in foreign language) Shamor is all the lotuses. So when it says, (speaking in foreign language) that's a positive commandment on top of the negative commandment. You have a positive commandment, be careful to watch over the lotuses. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) That's part of the foundation of being fearful. So because you're scared to do things, so you wanna back it up, (speaking in foreign language) You get every word for that (speaking in foreign language) (speaking in foreign language) Even right, your servants are careful for them. (speaking in foreign language) And they're gonna get rewarded for that. (speaking in foreign language) 'Cause white, the (speaking in foreign language) are showing how much respect you have for the Torah. (speaking in foreign language) The guy just keeps the mitzvah very nice. He's so careful for the mitzvah that he doesn't wanna even do this. (speaking in foreign language) (speaking in foreign language) So that's why it's better than, (speaking in foreign language) (speaking in foreign language) The reward for your eyes is very large because it is a foundation of many mitzvahs. (speaking in foreign language) I'll give an example. (speaking in foreign language) (speaking in foreign language) Don't be in seclusion with a woman, right? Even if she's single, you're single. (speaking in foreign language) Because why am I worried about what's gonna happen? (speaking in foreign language) (speaking in foreign language) Because he's gonna do that, he's gonna be careful. That's going to bring upon him many (speaking in foreign language) Okay, (speaking in foreign language) I already said earlier he's (speaking in foreign language) (speaking in foreign language) So what does that mean? You gotta be careful with looking new. (speaking in foreign language) Look into your kids, some kids are the right people, some kids are not the right people. And you have to adjust as necessary, fine. And make sure that they're all going down the right, right, right, right there, right there. Okay, (speaking in foreign language) (speaking in foreign language) Okay, let's see why I want to pick on this one, right? This is definitely a critical. If you like a dime, it's one of the critical bits, right? So he says, you see people, relax. (speaking in foreign language) They don't make the (speaking in foreign language) before or the (speaking in foreign language) after is (speaking in foreign language) Assuming that bread, (speaking in foreign language) That's the right alone, okay? But they take a lightly, (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) They didn't do it until I had dined, but a couple of fours were pinnacle, they didn't do that either. And then what happened, they didn't do it, (speaking in foreign language) (speaking in foreign language) 'Cause these guys, obviously, assuming that they know that they're supposed to be doing this, just ignoring it. So they end up in the wrong place after 120, (speaking in foreign language) This is an example, this is a person that transgressing rabbinical laws in (speaking in foreign language) (speaking in foreign language) Right, (speaking in foreign language) It doesn't feel bad about this. (speaking in foreign language) (speaking in foreign language) It's not going to attack to stop this from happening 'cause it thinks like it's nothing. (speaking in foreign language) This is a person throwing off the yoke of (speaking in foreign language) When he's not doing this (speaking in foreign language) (speaking in foreign language) Move away and you don't want to follow (speaking in foreign language) Like the (speaking in foreign language) is one of the ones. So we're excited, it's a good example because a lot of people go out of their way like, "I don't want to watch, I'll be alone, come on." It's really (speaking in foreign language) How much can I have without (speaking in foreign language) All right, so it's a (speaking in foreign language) It's a (speaking in foreign language) So why not grab the (speaking in foreign language) So it takes extra five minutes to say thank you. We don't even want to say thank you (speaking in foreign language) I don't want to say thank you (speaking in foreign language) Come on, telling me (speaking in foreign language) It maybe takes five minutes if you take your time and you know what, it's a (speaking in foreign language) You say thank you (speaking in foreign language) So yeah, we're all lazy, that's the bottom line, the truth is because we're lazy, we're rushing, we're running around, but we don't realize the rewards we're giving up, we're not doing it. (speaking in foreign language) Five minutes, you can't spare five minutes to say thank you. Something to think about, (speaking in foreign language)
Shaare Teshuva-19 by Rabbi Joey Soffer