Australian Daily Tanya with R' Yossi Paltiel
Tanya (RH ll) - 2 Tishrei 5785
out will do the sheer of the second erosana base, vahagam. Now notice that when you finish up and divide it up, these shiurem is a really weird thing. The sheer of base and sheer of hay look like they finish at the same point, but they don't. The sheer of base starts with the word vahagam and the sheer of hay starts with the word vayesh. The difference is whether the vayesh miyayin, Nikhir, vayesh miyayin, okay, this is just part of the beginning of the years, okay, this is part of later. And of course, a miyayin and a hakam kensa good fanatic, like what was the dabadi atzas kavana, when the first erosasana, he puts the eashish miyayin with the beginning and unhate this, so he puts it with later. But now we're gonna learn the sheer of the second day. So again, what do we have with two concepts, if illa wa alla and yishmiyayin. Illa wa yal can create the ruchnizam ruchniz. And in a tzilos, ya vila viyayin. His stars are the same as the siri satsman, they're all ala kuz, so a ayah sin, low as it's illa viyayin. And in biyayah vila vila vila vila vila vila vila vila, but you cannot create the eashish kashmiyayin. Yashish, yashmiyayin happens through a unique process, which is called ʻiwa ryayiwa gameyikad for one aspect. Not that this is a perpetual state, but the negate the eashmiyayin. So I've never asked the question. Bhagam, and even though Sha'iyei shaniwa, that the truth is, that the physical creation is nariyei shiwa. What does the eashish mean? The eashish means I'm independent, I have no matias. I have no matias, but your eashish, your sense of independence, is false. I feel like I'm a matias within the arts. The physical universe denies a creator by the eashish design, but it's a lie. It's not really true. The truth of the matter is everything is butltashm. Bhagam, and even though Sha'iyei shaniwa, the fact that this world is perceived as independent, who gameyikad kulaf, a shivkamey, is nothing a bit of the eashish day, or as Kaseenas would say it, simsom shalaykim shiwa. We're still warm with ain't soft like before with creation. The Ainu in other words, the shibbutl, the matias, like abiyeyei shiwa. The world is totally nullified in its form, relative to the power and the light, which is flowing into it. May ha'kaylim, the yutsuite, dab yah, from the vessels of the tense spheres of a tila's brie, is here in a seer. Because Sha'iyei cahve, ain't sayy buttuhu, because the cahve, which is actually ain't soft, even though it has a by-law and a mata, may it have been shined into the creations. Uquzib, a shamu, is bisham, ish, like the light of the sun of the sun. (speaks in foreign language) Because cahve goes on the (speaks in foreign language) (speaks in foreign language) We're swimming in a sea of ain't soft, which is even higher than the cahve. (speaks in foreign language) (speaks in foreign language) But the bottom line is, the fact that this world looks to me and due to B.I.S., it's false. We have independence, we have no existence. Our existence is the abiye shir, who first of all makes us every second, nothing into something. Second of all, (speaks in foreign language) The hellam is not a real hellam. And third of all, (speaks in foreign language) we're one of the main self-mamish. So the yeaches is alive. So what do you mean, yes, may I am? So it's propaganda. So now B.I.S. enters your right. But, (speaks in foreign language) To our shamu, the world doesn't exist. If we knew what God knows, we think that there's no yeaches may I am. In other words, the yeaches are really alive. We're not independent of my sham. But, we're one with our sham. But, this idea, the one with our shamu is (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) Be it (speaks in foreign language) as we know ourselves, as we perceive ourselves. (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) is something which is totally separate. Be it (speaks in foreign language) (speaks in foreign language) in the knowledge and understand that we have of ourselves from below. In other words, we see ourselves as real. Has sham sees us as (speaks in foreign language) and of course, you know what I know. God is right and we are wrong. But, our wrong permits us to perceive us as yeaches. Where does this false yeaches on our own self-perception come from? And the answer is (speaks in foreign language) (speaks in foreign language) to our perception. (speaks in foreign language) because those energy which flows to us (speaks in foreign language) we don't understand it at all. (speaks in foreign language) there's no relationship whatsoever between the light of our sham that creates us and the creation itself. They may neighborly because there's nothing like it, nothing of its type, not even a portion of it. (speaks in foreign language) When you talk about (speaks in foreign language) so you talk about a soul of an animal and (speaks in foreign language) animals, (speaks in foreign language) there's a relative vision. This is an animal, this is an animal. But that gash means they can even. His shadish has no relativism whatsoever. So, first of all, we don't perceive the (speaks in foreign language) so therefore we're yeaches. Second of all, (speaks in foreign language) which is making us (speaks in foreign language) (speaks in foreign language) because in effect (speaks in foreign language) (speaks in foreign language) there's some understanding of its cause or (speaks in foreign language) another part at least a little bit. (speaks in foreign language) (speaks in foreign language) through this knowledge and through this understanding. In other words, when you are close to your source and you understand your source that creates a bit, the guy moreover (speaks in foreign language) in their essence in (speaks in foreign language) does not that greater distinction between the cause and the effect, this is (speaks in foreign language) top of (speaks in foreign language) (speaks in foreign language) one is a cause and one is effect, one is a higher idea, one is a lower idea, but they're close to each other. So, first of all, the effect is (speaks in foreign language) and second of all, even at the effect of (speaks in foreign language) it's close to the cause and you can see its relativism. It says (speaks in foreign language) but (speaks in foreign language) (speaks in foreign language) it's not in any way compared to the difference (speaks in foreign language) between the essence of a physical (speaks in foreign language) (speaks in foreign language) to the essence of the power and light, which is slowing into it (speaks in foreign language) to make it from an iron into a (speaks in foreign language) iron does not mean nothing. Iron means a non-thing, an existence, it's state and non-existence. Iron and the (speaks in foreign language) so far apart. So, first of all, the (speaks in foreign language) does not know its iron. Second of all, there's no (speaks in foreign language) between the iron and the (speaks in foreign language) and therefore, in our perception, the (speaks in foreign language) the (speaks in foreign language) is true. (speaks in foreign language) Yes, I agree. If we knew what God knows, we'd see the (speaks in foreign language) but we're not talking about God's point of view. We're talking about our point of view. If our point of view, through the (speaks in foreign language) we're (speaks in foreign language) and we shall labor our source. How do the (speaks in foreign language) come about? The answer is (speaks in foreign language) and therefore, since in our perception, we're separate. And since the nature of our relationship with our sources that we shall labor (speaks in foreign language) we are called (speaks in foreign language) to exist in a way where we have a separateness from (speaks in foreign language) and I told you a thousand times the translation of the word (speaks in foreign language) is not from nothing but from where, it's a question. (speaks in foreign language) And the proof of my own independence is my iron because if I am dependent, please show me on what. It's a question between me and from what? What am I dependent upon? (speaks in foreign language) I am separate my iron from what? The fact that you don't see my source is the proof that I'm independent. Of course (speaks in foreign language) it's not we come from nothing, we come from the (speaks in foreign language) but the (speaks in foreign language) which is the source of (speaks in foreign language) is so far removed from us that it's called relative to us iron. This is the principle we exist in a way of (speaks in foreign language) not because we have no source because the source is completely (speaks in foreign language) and the source is completely hidden from us. (speaks in foreign language) (speaks in foreign language) The first (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) The (speaks in foreign language) (speaks in foreign language) But the (speaks in foreign language) have two parts. (speaks in foreign language) And the (speaks in foreign language) especially are a (speaks in foreign language) because of the principle, the first principle of (speaks in foreign language) the (speaks in foreign language) (speaks in foreign language) The key that we have is (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) with (speaks in foreign language) One of the beginning of the (speaks in foreign language) was the beginning of the creations that are not a (speaks in foreign language) but rather (speaks in foreign language) was the first thing that God made that come from (speaks in foreign language) and the nature of their businesses that even though they come from (speaks in foreign language) (speaks in foreign language) So the answer is the (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) Now as you'll learn these three sets of (speaks in foreign language) there's 10 (speaks in foreign language) there's 10 (speaks in foreign language) 10 (speaks in foreign language) in each world. And all of the (speaks in foreign language) even the (speaks in foreign language) of the (speaks in foreign language) except for (speaks in foreign language) (speaks in foreign language) and also the light of (speaks in foreign language) what about (speaks in foreign language) He says (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) what about the (speaks in foreign language) and the answer is (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) The lights of (speaks in foreign language) and the vessels of (speaks in foreign language) (speaks in foreign language) their (speaks in foreign language) and they come from (speaks in foreign language) which is a (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) and this (speaks in foreign language) which is the source of the (speaks in foreign language) and the (speaks in foreign language) comes (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) is the 30 vessels of (speaks in foreign language) which is (speaks in foreign language) (speaks in foreign language) I don't have time for long speeches. But you guys know that (speaks in foreign language) has godliness. Everybody understands that. And of course, the simplest explanation for why (speaks in foreign language) is because the principle of (speaks in foreign language) with light is like the source. (speaks in foreign language) is not enough. (speaks in foreign language) is limited. (speaks in foreign language) (speaks in foreign language) is limited, like (speaks in foreign language) but (speaks in foreign language) although it's not (speaks in foreign language) is still double. It's not a perfect reflection of the source. It's attached to the source. And therefore, (speaks in foreign language) with the (speaks in foreign language) concept. It's godliness. It's (speaks in foreign language) It's limited. (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) in each one of the world is (speaks in foreign language) So (speaks in foreign language) (speaks in foreign language) is limited and it's godly. (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) And it creates the (speaks in foreign language) (speaks in foreign language) the vessels of (speaks in foreign language) and the light of (speaks in foreign language) This is the technical speed. Later on, (speaks in foreign language) go back to talk about the (speaks in foreign language) later on. But right here you have a very, very big (speaks in foreign language) For something to be god, it doesn't have to be infinite. It has to be connected. (speaks in foreign language) It's not infinite. It's an (speaks in foreign language) limited. But because it's (speaks in foreign language) and from (speaks in foreign language) it's created the (speaks in foreign language) and the (speaks in foreign language) and (speaks in foreign language) the (speaks in foreign language) already (speaks in foreign language) The (speaks in foreign language) and through the (speaks in foreign language) you have (speaks in foreign language) and (speaks in foreign language) and through the (speaks in foreign language) they were able to create (speaks in foreign language) the beginning (speaks in foreign language) (speaks in foreign language) Moreover, even in a (speaks in foreign language) although (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) you should know there's aspect in a (speaks in foreign language) in a (speaks in foreign language) with already (speaks in foreign language) and what is that? (speaks in foreign language) (speaks in foreign language) from the periphery, from the outside of the vessels. (speaks in foreign language) (speaks in foreign language) which is a (speaks in foreign language) from the (speaks in foreign language) but the (speaks in foreign language) (speaks in foreign language) are not (speaks in foreign language) they were (speaks in foreign language) only as much as (speaks in foreign language) and from the (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) happens at chambers of (speaks in foreign language) (speaks in foreign language) which is manifest (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) the source of (speaks in foreign language) but (speaks in foreign language) are (speaks in foreign language) in (speaks in foreign language) (speaks in foreign language) again, because we have unusual time limitations, 10 sweetest to a world are like a brain and a heart to a person. Everybody understands that you're not your brain and your heart. Your brain and your heart sits at the center. Everything is centered there, but a brain and a heart by itself is useless, not a person, it's dead. Similarly, what does not 10 see this? What is a dynamic place? The dynamism of the world is the (speaks in foreign language) like think about the earth. The (speaks in foreign language) is a tiny area compared to the whole which are comforts of the earth and the base (speaks in foreign language) is the whole brain and the whole heart. The 10 seers own the base (speaks in foreign language) and from the windows in the base (speaks in foreign language) which were inverse, which were inside out light shines from the base (speaks in foreign language) to the whole world. So you should know (speaks in foreign language) they say (speaks in foreign language) this chambers. And in terms of materials, in terms of value, they take up most of the world of (speaks in foreign language) and their (speaks in foreign language) in that (speaks in foreign language) are no longer (speaks in foreign language) they're (speaks in foreign language) but they're not (speaks in foreign language) (speaks in foreign language) not just in (speaks in foreign language) but in (speaks in foreign language) (speaks in foreign language) you already have the beginning of (speaks in foreign language) the (speaks in foreign language) (speaks in foreign language) even the (speaks in foreign language) so you have two conditions over here. (speaks in foreign language) And second of all, the (speaks in foreign language) (speaks in foreign language) and the body of the (speaks in foreign language) (speaks in foreign language) are a category of (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) that are (speaks in foreign language) this is (speaks in foreign language) (speaks in foreign language) every team is different able to make mistakes. (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) so how many things (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) and the good face of (speaks in foreign language) (speaks in foreign language) Now tomorrow, (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) that is what about (speaks in foreign language) and (speaks in foreign language) (speaks in foreign language)