Australian Daily Tanya with R' Yossi Paltiel
Tanya - 6 Tishrei 5785
Now, so far, the boy sigh, we talked about Yeshma'i'in, Matilos t'briya, and said that Yeshma'in'as do with the combination with itself and marbles. But then, Mrs. Azay, that's a potion. Briya, marbles are Matilos, Cretius, and Briya. Marbles are Briya, Cretius, and Yitea. Marbles are Ditea, Cretius, and Yitea. Marbles are Nasea, Cretius, and Yitea gashmas. Real Yesh is not in Briya. It's only if Shadiya, Yesh. Real Yesh is not a Māsā gashmas. Shadiya becomes, how is there Yesh's in Yitea and Yitea and Yitea gashmas. So, Heida, Hari av Yashma'i'in, a combination of marbles nading south, right? But Yitea ends in Atsilos, like the guys who give me a hard time this morning. Atsilos is called Zos, called Savagil. Yitea ends in Atsilos, if Yitea ends in Atsilos, how could the Yitea Eshma'i'in from Briya to Yitea? Yitea, Cretius, Yitea, Cretius, Yitea gashmas? There's no way in Atsilos. A Cretius is a very big finish. Now, Hiddish, what I told you a couple of days ago, she is, it's called Eida Neshomadibya. Eida Neshomadibya, is a Mughmukmuk. And even though it's Mughmuk, it still has the aspect of Yitea, Hari av Yitea, Hari av Yitea, Yitea, Yitea, Yitea, Yitea, Yitea. It still carries it in south, Veeni. Can we change us as we explain? Yitea Eshma'i'in is a combination of marbles and 18 south, in Atsilos. The same is true, Mizivik, Zundibya. That when you have a year, you have to say, "I'm going to look for each one of the three worlds." "Ebriya, Tiena Sia, Nivru, Miayi, and Leish." It creates "Maihe and Leish." "Kallan of Ryan, Varnaidsim, Varnassim." "The Yashmai in N'briya, the Yashmai in Yachira, and the Yashmai in Yachira, and the Yashmai in Yachira." Let me remind you again. How does the world form? The 10th street is formed first. That's like a brain. The 10th street is a bria formed from Atsilos, yes? "Mawakasavatiros." From Mawakasavirya, two basic things that are going to happen. Number two, Mawakasavirya is going to create the Atsilosavatiros. And now here we have two things, the creation of Ailomai Atsirah, and the Kralosavnish Shlamasavirya, like we discussed earlier in the Breguet, Atsilosabirya. Okay? So, the Atsilosabirya come down. Now, Mawakasavirya is going to create the Atsilosabirya in, of Ailomabirya, and then the Atsilosabirya. Now, let's go to the next step. Mawakasavirya, Shlamasavirya, Shlamasavirya. Mawakasavirya is going to create the Atsilosabirya in Ailomai Atsirya, plus the 10th street is of Atsil. Then Mawakasav, Atsilabirya Rakhness, is a create the Atsilabirya in the Ailomai Atsilabirya. And then, the beginning of the Beethoven-Mektosh, the Apsilabirya, of Beethoven-Mektoshagashma, this world. But how can they get the Atsilabirya in, there's no way themselves. Atsilab ends in Atsilos, yesh meain, it's not because Ailomai Atsilabirya, who will have rather bekeishma, have some more, why? Because Ailomai Ailomai Ailomai Ailomai Ailomai Ailomai Ailomai Ailomai, they abish to themselves, it's muchusimatsimusriya. Is the Terretsai de Aireon Shama shabatecha. It's true tat. The Aireon Shama says, there's no way in soft, no way in the Shama. But Aireon Shama, though it's not, Aireomai Aireon Ailomai Ailomai, in the Gili sense, it's not in soft, but it has the mile of Aireon, a moire that is double in carrying Atsilimus, yeshous. She el-Aqus, that even though it's limited to the daslinen, and it comes, may I Kalim be you'd see it as a makha sis, from the vessels of the ten spheres makha sis, you see, if Aireon Shama were in soft, you couldn't say it comes from Kalim. It comes from in soft. Everyone that gave Aireon Shama doesn't come from Kalim, it passes through Kalim. Aireon Shama is guru, and therefore, the Aireom says it comes from Kalim as a tatilus, but it's guru l'en al-Aqus, it's a unique thing. Aireon Shama is a very interesting concept. It's the only point in the Shtashlis, which is not in soft, it's with Aireon Shmugmoo, and not only is it al-Aqus, but it's double, it's made a moire, but got more over. In addition to Aireon Shama, which is Mughal but al-Aqus, having a shaiqas with al-Aqus, a vatilus. Betoia, inside of it, you also have ha'ar-aqav, ha'ar-aqav. The Edin soft, ha'm-a-lubish-baatilus, which goes into a tatilus. That we know that the ka'av goes ada-parsa, ada-parsa basically means, the ka'av ends in a tatilus. Doesn't come into birees, it's a tatil-baatilus. Super important, ha'ar-aqav, ha'ar-aqav, which is higher than a tilus. The patsa should separate Edin soft, and it does. In birees you don't have a deal of Edin soft, you have only Edin shama. But some are others, an idea that al-Aqus of Edin soft, ha'ar-aqav. And even the al-Aqus of Edin soft, ha'ar-aqav, is birees, it exists in Edin shama. The hella. If you meet Edin shama, Edin shama is Mughal, but it's al-Aqus, and it's Mayain Edin soft, not only Edin soft, but Edin soft, ha'ar-aqav. That's the second point. The ha'an, moreover, gama-kav, be-aqasme, the kav itself. Hamalouvish, be-seum, the safe, nihidah-aq, which is revealed in the end of nihi of aq. Shou safe, raklih, aye, shou shala, which is the end of the feet of the straight line of the kavanaq. And because ka'alim are many, they ain't soft as many. Edin shama goes to ka'alikay, he changes it. There's something called gilea, being soft. Gilea in myself has to do with the slabs to serve itself in ka'alim. And then gilea, they ain't soft. Each world is different. Shou safe, raklih, aye, shou shala, which is the end of the feet of the straight line of aq. Hamistai, mim, be-aqasme, be-aqasme, which is the mother of the seal. He nihidah-aqav, mihidah-misham, the light of the kav shines from there. Umm, slabhish, be-aqasme, be-aqasme, be-aqasme, be-aqasme, and it's manifest in the ayurana shama, the 10th sphere of sabbi'ah, shou shou shalaqasme, which is a lakus. Kavirah, aye, I'm gonna save you, kavirah, there's three points here, there's three points. Edin shama is gilea in its a lakus. And there's three aspects. The first aspect is that the Edin shama of a tzilos is connected to the Edin shama of the be-a. The second point is that the end of ka'al, which is higher than a tzilos, is also connected to Edin shama. Through a tzilos. Then there's a third concept. And the third concept is not connected to kav, it's connected to aq. There's a world called aq, other than ka'asme, and aq is called the eilum-clully, a general world, and aq, because eilum-clully has itself the hosayir shtoshulos, because it's the market of all the eilumus. It's a makhshav and all the eilumus adibu, the cause. And because aq is an eilum-clully, aq has a connection even to the lowest world, even tzilos. And there's two madreiges of aq. One is called yoy shtoshulos, another is called igulum-daq. That's what I was going to mention momentarily. Yoy shtoshulos, aq is the highest world, aq is much higher than a tzilos. But not aq alts, aq. In other words, the world of aq is not such aq as tzilos, even a tzilah tzilah tzilah. But the world of Akhas, the cloud, and the whole state, the Shausulah, hastah, the Shausulah, all the state, the Shausulah, still a seer. And because of this connection, it's in the third way, and in Suf, reaches a seer. The question again we have is, how could you create Yeshman? You have no in Suf. So the interest to aid on his Shama. In the Shama, it's in the Khatas, it's in the Khatas, a two point. And the third point is that Akhas, the island of Khloe, is connected to all the SSV, all the elements, including a seer. And because of this connection, also the Edin Suf, has a connection to Enushamah to be able to finish my name, be it in a seer. That's what he says, be kits it. If you don't understand, we'll save it for another time. He says, "Dahatrabazoy, dahara, dahara," in a light of a light, in other words, aid on the Shama, hased it, Edin Suf, the Helim, because of Attila, because of Ka'vah, because of the deviation of the Akh. And "ahara, dahara," means a light of a light of Nishamah. Nishamah, mislabesh is binefeshruach, it's viduzbiyah, it's mislabesh nafeshruach, it's viduzbiyah, that we said before, nafeshruach is Nivra, it's not al-Aqus, but they have an audit of Nishamah. Vahaf, moreover, not only in the Edin Suf, Nafeshruach, but kamokalah ka'ilim shalahim, in the ka'ilim of Naran. 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Okay. And this time, I'm going to learn that.