Zichru4Life
Bava Basra Daf 100
(speaks in foreign language) Why a new path given to the public does not return to the field's owner. The previous doff explained why a field's owner cannot reclaim the public's old path by giving them another one. Think of my ass why the public keeps the new path. I think my explains that the mission's going like a balaza that says if the public chose a path for themselves in someone's field, what they chose they chose and it becomes theirs. And therefore over here they can keep it. But think of my ass, how could they rob and take a path in somebody else's field? Maybe who this says in the name of Rav, they were talking about that they lost a path in that field and therefore they took a path to replace theirs. But if so, why would I be able to quote Rav and say that Haloch is not like a balaza? If this Haloch is very logical, think of my ass as according to him, the mission's based on a (speaks in foreign language) that a maidsar that rob him took possession of, you're now able to ruin it. The second so you're gonna doff acquiring a path with Heloch. A balaza says that if the robin chose a path in somebody's property, they can keep it. And the remark explains how they connect with Heloch. A balaza says in a bracelet, if a person walks along the length and the width of a property, he's kind of the area that he walked. But the hum say, walking is not effective to be kind of land unless he makes a (speaks in foreign language) A balaza says that out of a plastic bag, I'm a vinu, that the bernishlum told him, (speaks in foreign language) So apparently he was kind of by walking on it. The hum explains that the bernishlum is telling him to walk on it so it will be easier for clay so to conquer it. The hum agree in a schville shall crumb him since it's made for walking, you're kind of with walking. The third so you're on the daft, the maimid procedure by a burial. A balaza says you don't do less than seven maimadas and seven myshavas for a mace. (speaks in foreign language) Have you explained that originally in Yehuda, they would say (speaks in foreign language) The hum told of Yehuda, if that's the procedure, then you should be allowed to do it on Chavez. When a babia did maimid on Maisha for his wife, he made a few mistakes. First of all, he did it even with non-relatives. Second of all, he did it on the second day of the burial. Third of all, he did it in the city, not in the base of cars. And fourth, he did it in a town that didn't have such a mimic. (speaks in foreign language) The first so you're on the daft why a new path given to the public does not return to the field's owner. Second so you're acquiring a path with Heloch. Third so you're the maimid procedure by burial. The simphabas is a monkey. The monkey trainer got upset when despite the public retaining the rights to the original path, through his monkey enclosure, he couldn't take back the new path that he gave them through the vineyard, which they acquired by walking on it to Al-Avaya, where the Avelim were sitting and standing seven times in the cemetery. Monkey reminds of Dafkof, Kaif. He got upset that the public was able to keep the original path, reminds of the first so you're on the daft why a new path that's given to the public does not return to the field's owner. They were created by walking through it, reminds of the second so you're on the daft, if you could be carrying a path with Heloch. And the Avelim were sitting and standing seven times in the cemetery, reminds of the third so you're on the daft the maimid procedure by burial.
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