Zichru4Life
Bava Basra Daf 99
"The first video on the DAF, the iron and couvin did not take a physical space." He explains that the Bismikd issues described in one possek, as 20 amis high and elsewhere is 30 amis high because the first possek is measuring the space above the couvin to compare the two spaces just like the space above the couvin was empty, so to the 10 amis of the couvin, service nothing, which is a right or a blavy that says "the mocham iron and the couvin marina minamida," he mimics a brice that the iron had a space of 10 amis in each direction. Even though the iron was in the center of the couvin's shakadashim and was two-and-a-half amis wide, a person could measure 10 full amis from either wall of the iron. She most of the good for the couvin were in ace and they didn't take up any space because the four rings of the five amis long and the entire couvin's shakadashim was 20 amis wide, where was the space for the baddies, but the amiram gives six different explanations that could have allowed space for the baddies. Second sogya in which direction did schlamer's crouvin face. Viergen and velocity disagree, we are the crouvin faced. One said pneemichalachiv and one says pneem le bais. Thich maras in the first shiitah that the possek says pneem le bais. Thich maras says one is talking about when kleisels doing Hashem's will and one is when they're not. Thich maras in the second shiitah that the possek describes meshabenu as pneemichalachiv. Thich maras in the faces were turned partially towards each other. Like uncle has said, the couvin were formed like children and their faces were turned towards each other like a student leaving his ravine. Third sogya in the daaf, why one cannot repossess his path from the public when he gave them another. Thich maras says if there was a public path crossing in a person's field and he took it back and gave them another one what he gave them he gave them but his original path he cannot take back. Thich maras assumes that the exchange works but he can't stop people from using the old path. Thich maras why not? Let him take a stick and stop people from coming. Thich maras is three reasons why the exchange is not good. Either it's exeira that he might give them a crooked path or we're talking about that he gave them a crooked path or any public path is considered crooked because it's closer to some and further from the others. Zukfala favaas dav tzadi tz, the three sogya son dav, number one the arin and the couvin did not take up any physical space, number two on which direction the schlem is couvin face, number three where one cannot repossess his path from the public when he gave them another. Thich maras dav tzadi tz is a cheeto. Thich cheeto in the cage next to the kaddusham exhibit demonstrating how the arin and couvin didn't take up space broke free and raised past a large model of the couvin facing each other and down a public path the former owner of the field could not repossess when he tried to take it back after giving them another. Thich cheeto reminds the dav tzadi tz, the cheeto next to the kaddusham exhibit which demonstrated that the arin and the couvin didn't take up any space reminds the first sogya in the dav that the arin and the couvin didn't take up any physical space, the model of the couvin facing each other reminds of the second sogya in the dav which direction schlem is couvin faced and the owner of the field who cannot repossess his path reminds of the third sogya in the dav why a person cannot repossess his path from the public when
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