Zichru4Life
Bava Basra Daf 98
'Zil kafleh ba ba'za naf taddi kas.' 'The first sugjana daf sold wine which soured, while remaining in the mocha's barrels.' Next, Mr. says, 'If a person sold wine, and it became came remits, the seller is not responsible.' But if it's known that his wine becomes remits, then he has to pay. A base of Rannina says that the seller is only putter where the wine was poured into the buyer's barrels. Because his containers may have caused the remits. But if the wine remained in the seller's barrels, the buyer can return it and say, 'This is your wine, and these are your barrels.' He holds the seller is responsible, even if the wine became remits long after the purchase, because it must have originally been inferior. Although the seller can usually say that the buyer should have used it up, before it became remits, Abyasi explains the mission that it's talking about that he said la mikpa. This is not like Abyasi for holds, that the souring of wine is caused by the muzzle of the owner. And the buyer is blamed, even if it's in the seller's barrels. Second sugjana daf, the minimum standard dimensions for a house are a barn. The mission of this person sells a place to his friend, where he accepts a place from his friend to build for him, a base kasnus libunai, or a base almanus libite. He builds a house, four amas, by six, according to Bikiva. Abychmal says this is a refus bucker. The mission continues, the mission continues, the person wants to build a refus bucker, he builds four by six amas. There are two shittas in the gamire, if this was so to bear a bikiva, or a bichmal. If it's a bikiva, he meant to say even though this house is the size of a refus bucker, so that the person makes his bias the size of refus bucker, if it's a bichmal, he's completing his kasha, that this size is only for a refus bucker. The third sugjana daf then seeras lists of practices that are worse than subin. The gamire explains why the mission gives an example of a base kasnus libunai, and a base almanus libite, instead of the opposite. The gamire answers that it's not proper for a son-in-law to live in his father-in-law's house, because of a kashaash with his mother-in-law. Therefore, a father usually builds the wedding house for his son. Similarly, it's written in the Safer-benseer, I have weighed everything in a scale, and it isn't for anything lighter than subin. And lighter than that is a son-in-law who lives by his father-in-law. And lighter than that is a guest who brings another guest in with him. And lighter than that is someone who answers a question before he hears it. Zuka Felaif Abas d'Atzadiras. The first sugjana daf sold wine, which became remits, while remaining in the mocha's barrels. Second sugjana, the minimum standard dimensions for a house or a barn. Third sugjana and seeras list of practices that are worse than subin. This information from Abas d'Atzadiras is a clown. Sreik. The clown act featured one clown rolling the barrel of a mocha, full of remits. Back to the seller to get a refund was shocked when he saw outside the seller's tiny house that looked like a barn that one guest of his was inviting another guest to come and stay. Clown reminds of d'Atzadiras. Sreik. The mocha's barrel that was full of remits reminds of the first sugjana daf sold wine, which became remits, while remaining in the mocha's barrel. The seller's tiny house that looked like a barn reminds of the second sugjana daf. The minimum standard dimensions for a house or a barn. And the guest that was inviting another guest reminds of the third sugjana daf than seeras lists of practices that are worse than subin.
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