Yeshiva of Newark Podcast
Rischa D'Araisa-Season 10-Episode 4 -לִפְקֹד עַל צְבָא מָרוֹם בַּדִּין -Justifying Resistance(theirs and ours) before the Highest Court
(upbeat music) You're listening to the Yeshivov New Work podcast. I'm your host and curator, Rabbi I'm from Key Village, and I hope you enjoy this episode. (upbeat music) If it's Arab Shabbat Kaitish, the last Shabbat of Tuftshenpei Dallad, the yort site of the Heilikil Tzadik going the Rovitzchaim, Hov Dallad Elle, this must be Risrodar Eiza. The match of Hov Dallad, we are staying in class because I was doing the 30s. I wonder if what I said is true. Maybe you can verify this. The reason Sureshnir had to go to Hov Dallad's chaim for Askama is because she was in Poland among the Khasidim and none of the Khasidim would give her Askama. And therefore, but the Khav Dallad's chaim since he was so great, even the Khasidim couldn't say anything against him. So I think Dook Supriya, that's where she had to go to Hov Dallad's chaim to get Askama from base Yaakov. Since none of the local people who gave her Askama, she went to Hov Dallad's chaim. - I guess what you're trying to bring out is the incredible Harocha and Ahada, especially by Seif Yomov that the Khav Dallad's chaim had everywhere. - Yes. - And that is something which is indeed incredible. It has become in recent years due to Dushu and others, like a day to come to the Tzion and be misspaulil. The idea of traveling to the Khav Dallad's chaim is Tzion on his yort site. Again, it was a dover. Like I said, I think the Khav Dallad's chaim is gone Aiden is probably saying, "Look, I hope the Yeshivas can spare you. You're out there." The Rishishivas went. - What it's worth thinking about here is the standardization of the Yeshivas Havelt, but it is very much in progress. And we have to analyze why that is, why that movement is taking place, it is taking place everywhere. So, questions why? - Yeah, I think they're saying that the Rishishivas still has some stalker saying to the Khav Dallad's chaim to the dover. If we really want to wax sociological pseudo-historical, we could say even from the printing of the Aliyya Saleo and the earlier decades of the 19th century, they already started this shift of turning the G'dalay-Litha, the Litvishur-Abanim into Xivishur-Ebbus. Can you imagine what the Goyan would say if he saw people reading the Aliyya Saleo? If the Goyan-Sar, like here you have this Mysabir, so I think you're right. - The German Orthodoxy became Yeshivas. Hungarian Ashinaz became Prasiddish. Yeshivas became Prasiddish. It's all the move towards Prasiddism, I think. - Yeah, so it's not surprising that Reverend Mayor Schiller should be saying this because I'm a neutral sociologist. - Yes, yes, neutral who found his nishwam, and I'll see this, I think, how many years past Bar-Mitzvah were you? You know what I'm saying? - Pray Bar-Mitzvah. - Pray Bar-Mitzvah already. So, you know, the child is the father of the man and even of the old man, I think. In some ways, but last night in the, a shear that I've been giving for 12 years now, which Rabbi David Hofstetter has called Dafiyomi Bahalocha, which we know, it really means Mishnebura nightly. I was reading how in a beautiful note in the Shahrazzian that the (speaking in foreign language) as usual was being malakit a (speaking in foreign language) that he believed justified his knocking the (speaking in foreign language) in fact, even to the point of quoting us, others that say there's a touch, sorry for the (speaking in foreign language) and then he quotes Rabbi Freiem's album (speaking in foreign language) who backed the (speaking in foreign language) approach and he says, (speaking in foreign language) these were showing him, I'm sure the (speaking in foreign language) would have agreed with what the (speaking in foreign language) was saying. Of course, the (speaking in foreign language) was no slouch in his (speaking in foreign language) he was well known to have assembled a tremendous library with his (speaking in foreign language) as well, but he was (speaking in foreign language) and I was learning this with my group and I was saying, yes, it's the (speaking in foreign language) and here again, in every piece you see his kindness, his brilliance, his (speaking in foreign language) his (speaking in foreign language) and his incredible research and honesty and integrity and (speaking in foreign language) it's something that to be (speaking in foreign language) on the day of his (speaking in foreign language) a question that we received after last week's episode and again, we wanna thank Reverend Mayor Schiller who enhanced incredibly the quality of our episode last week but we got a question. - As the (speaking in foreign language) point of matter being as generous as possible, the argument they have a lotically against being drafted. They mean, obviously those who opposed to the draft. If any more about the famous Jewish people surely this one is. So the question is, it's a very good question. Is there some sort of how long it basis for it? When I was in Ishiva in Charlotte, there was a scuffish here given by the first year, Rabbi Israeli Rabbi, and to tell me, him before they went to the army and he said that, you know, of course everybody, I don't think he was able to say this today necessarily but he couldn't say this in 1976. He said, everybody really holds, you should go to the army. That's a mill of chemist Mitzvah and of course you should go, but is (speaking in foreign language) the Ishivas which do not go to the army, they believe that even though, how lotically it would be mandated to the army, it's so there's a, anyway, circumstances which don't allow for it, which of course would be the standard understanding that in order to produce Godly terms next generation, we have to leave some people to just learn how terrorists are quick-ish. So his contention was that there is no actual direct unlocking justification in the army, it's only an account of aim slasleys. And then whatever in Shaovim, they don't rely on aim slasleys for whatever reason may be. But I think that I heard elsewhere what's actual unlocking justification. The idea is that if it was like the old days where you went to go out of war, you just pick up your pitchfork and ran out the door. So then the (speaking in foreign language) to go out to wage the war. But today a lot of the time goes into the basic training and the additional training, right? The Ishivas will be a six-month program, then a 12-month program that I don't know of, actually is 15 months, whatever it is. So therefore the question becomes, what the justification is for that additional training? You saw I had to train you, I had to use a gun. Now, I don't think however, that that justification would apply to the Ishivas today, because I think that today they would actually ask for the buck to even learn that he was a gun. They wouldn't allow any minimal preparation whatsoever. I think that the entire justification today is based on the assumption that it's a splash mod. As they said in the latest, (speaking in foreign language) their army. So I think that, of course, if you hold it in schmad, so then you're okay, you know? So we fight schmad, whatever we can do it. So that some people actually draw parallels between this and the Cantonists in Zars Russia. People start a reference to conditions that actually people know what the Cantonists are. - The Cantonists are those that want to push for more people entering the NFL Hall of Fame, probably. - It's a good issue also to say that the new chemists based of it, (speaking in foreign language) that that was just sort of like a ragtag team, like pick up your muskets in Lexington and Concord type of thing. It sounds like there was a Sartre svelle, there was a machane, there was something. Yeah, there was no Camp Lejeune or wherever it was Camp Crowder and necessarily months and months of the same type of basic training and going through things. But doesn't that sound naive to you that especially the Machinias in Shabbos that talk about (speaking in foreign language) It sounds like that there were uniforms. It sounds like there was a military class. They talk about Ungaria in Hazal. So I think this is a lot of, based on my knowledge of the McCuyers in Hazal, it sounds like there was a military class. We know about the Roman legions, right? The Machabeum were the exceptions, not the rule of what it meant to be in military service. There is a phrase in the world of professional wrestling, which is a wrestler can be a mark for his own gimmick. It's a tremendous phrase. It means where a wrestler performs as a certain character for a long amount of time, he actually becomes their character. And I think that's what's going on here a little bit that the meridum have taken what is sort of rhetorical, poetic, bombast, and they have made it into some sort of reality. So when they use these words like schmad, they really mean them in some sense of meaning. Again, as I said before in the email to a (speaking in foreign language) Again, it's haunted the friendship between their poetry and their empirical reality. And I think they don't have that clear in their minds either. In other words, what about the, has the bochum? Are they going to schmad, are they schmoding themselves? Actually, if a sister fellow wrote to me yesterday and said anybody, not only who goes to the army, but who advocates or allows going to the army is leading this type of clientele as a group, schmad. So again, how much do they believe their own rhetoric? But here's another question here, which relates to this. When they use these terms, they don't mean necessarily schmad from Taylor Mitzvus from basic orthodox towards Judaism. They mean leaving their way of life in every aspect of it. That's what they mean. And they're right, that would they be, you know, not in Gula Mesh, or would they be in the front in Gaza or South Lebanon? They would not be able to be exactly who they are. And that's what they mean when they say schmad. The greatest divine imperative is to be that we remain exactly who we are. And that's how to understand what they're saying. - But it's not necessarily going to Lebanon or Gaza. It's, as Rabbi Asim says, to be at the base, like my son was, it's the base with these other elements that are sitting around on their mattresses and smoking and talking about the latest program or their girlfriends. - Sure. - And that's the Avira, that's the Avira of schmad that they're talking about. - That's what they mean, yes. - And I assume, you know, again, as you say, it's the fear of it poisoning, getting into their bloodstream. I think the answer that Diane Pfeffer and others who are, have been pushing is, is that if there would be a substantive Haredi presence then that would be a bulwark against the type of, you know, penetration, there'd be enough, you'd be able to find enough of your own that you wouldn't necessarily find yourself falling into the excesses of, of religiosity and proskite that are going to be there in the army. - Would there be Nagelvassa Teplar and a mixture to medias? What would the Haredi say then? - Yeah, you know what, I wouldn't be surprised if there was something pretty close to that. The images that I saw in the beginning of the mohama of the Hester boys and the others going, the Tylen, if you remember, the Sifretouro, the Tsitsis, I think there was, there was quite a religious surge that did happen. - But it's not about Tylen, you have to understand, they have a picture of what Judaism or whatever it is they think they're doing, but they have a picture of what has to be. And that has to be. And can you have that in a green uniform? I don't know. To have to understand, they interpret their poetry and their culture as dogmatic certitudes. - They're not part of this Middle East society. They don't want to be part of this middle society. They're saying basically the Haredi MKs have said several times over and over again, treat us the same like the Arabs. Now, of course, they want to get more money than the Arabs, but they want to be treated like the Arabs, and say the Arabs aren't exempt from all these civic responsibilities. We can find the example of all these civic responsibilities. Why should we be any different than they are? So it's not that, and that is what bothers me the most, is that there's no sense of imo no kibizura, no sibon mikha vero. And because, what do we have to do with you? That's the sub-vasho I am. It's their army. - English mountains, that's right, yes. - So there's a separate issue from the walking justification of going to the army. And the truth is that once you decide actually, and that's what I think, that lots of destinations are not really discussed anymore. And that, yes, shman is just a shan mushal, right? It's just a part of terminology. It really is about establishing Khmer 80 society, an Israeli society, separate societies. And the danger is that society should mix with each other. - And a step further, which again, I often say that Slifkin doesn't get, is that Khmer 80 society is an emotionally self-sufficient society. There's enough to make everybody suffering, make everybody happy. There's as simple as there's friends, there's family, there's everything. Whatever you need to function as an alternative world is there. And Rabbi Befafis is absolutely correct that that is the fundamental difference here. Are they part of the general Jewish community in there to throw? Or anywhere else for them, man? - None of this can be said publicly. So they do need to generate some sort of fig leaf of a hazal to try to say, what's your head there? And I think what they have generated, and I'm surprised you didn't say they were abusive, is the fact that they are fighting the war, that they are using the hazal and about that they are the notorious character, that they are the ones being-- - No, they don't use that rhetoric anymore. There's no social rights. It's not used anymore. Barely ever. That doesn't care anymore. It's barely ever. You fight for time to time, they say, "Oh, Turimagno Matsuo." But when it comes to examples, you have to move the Yeshiva from the north because it's distracting the book. And we don't think Turimagno Matsuo keep the Yeshiva there to protect the residents of the north. We move it to the south, move to the center. - Right, but again, we did hear that consistently from-- - That's not very recently. - Okay. - That was a huge collaborating issue. - They've said that we are the ones that are firing. - We are, not recently. No, it's all back to my recently. Listen to the revolutionary spirit, we need to die trap on the issue. - It's a summarization of Turimagno's nargus. - Yeah. - By the time this episode drops, the revamp dasif, although I don't think it's gonna, I don't think they're even gonna come close to 150,000. I know that it's somewhere in Clinton Avenue and Lexington Avenue, I think. Are those the streets and lakes? - That's right, of course, if you can see Shiba's. They're not a big parking lot. - So, friend of mine shares this with me today. And so it says, "Nearly 100 Roshi Shiba's participate "in the essay conference call "ahead of the big demonstration on Sunday. "I have a very vast focus, "I had to spend the fact that there is a war "and there are troubles, wealth from within and without. "This is a serious decree, "the lives of which have not been seen in 80 years. "And suddenly there will be a draft note "that is towards those who is not certain "they will have the strength, or the strength, "to withstand a breeding of all these shivas, "all these shivas, and tore from army's throw. "And for all the men, women, and children "who have adapted terribly decree, "we will give support to the shiba bar "and stand beside them in their serious nephews. "Achil Kotler or Shiba's Lake would say, "the world is experiencing terrible troubles, "but then it's so broad. "He caught his father, "the greatest star for army salt is forgetting the Torah. "The other I bought in my gini, "the Roshi shiba, my gini, shiba, feyra, bam." - By the way, this was a quote from the missionist of Aaron. This is like Rev Malkio quoting his grandfather. - (speaks in foreign language) - That if Tyrik should be forgotten, that is the most homo or zak that could happen. And of course, this was a letter to the liquid guys. - But why does he like? - 'Cause nobody's gonna forget Tyro. Why do they lie? - And especially since I don't even think that's what Rev Aaron meant. I think Rev Aaron was talking about people who don't cause her, who don't learn well, who basically aren't serious about learning. That's what it is, right? He's the using shiba-sat-tyro, right? The whole thing is take out of context in order to justify how this is the worst thing, because Rev Aaron Kotler wrote it, or somebody wrote over from Rev Aaron's notes in the missionist of Aaron. All of these proclamations, all this hyperbole, that I find that making me mad at the beginning and sad at the end. But I think what we can't lose sight of is when we look at that world, there is so much going on there from which one could derive inspiration and direction. And what you have to have is a very good filtering system, like in the old tropical fish tanks, you need the charcoal and the cotton to filter it. And that it might be worth dwelling a bit on despite the childishness of much of their worldview and the hysteria of much of their worldview, that maybe there is a lot there from which we can derive spiritual sustenance for the coming days. - The letter from the meyetsus, that although it did underscore the threat to the yeshivas, was basically a call to be Michasic ourselves now in the days of Slicheus right before Rosh Hashanah and recognize how terrible this year has been to recognize the pain of Clauge's draw, to be Michasic, you know, in Yonem of Tfiloh, in Yonem of Emuna, and quoting the Chavat Chaim that we started with today in the Safer Geder Eulam from a hundred years ago, Chavat Chaim mentioned how as these terrible tourists seemed to are overwhelming the world community and the Jewish community, he said, "We have to be Makada ourselves Milamata for the chef of Milamala." And the meyetsus called for, I thought, in a pretty part of a language without being incendiary and turning other people off, that this is something we can all look into ourselves and make ourselves better and be Michasic, these in Yonem, and beg the Rabannu Shilam for Caparo and for the Yeshua of Clauge's draw. So, and that is something of Meir and Rabbi Yousif that comes from the schmouts of Haredi Judaism. And you're right, I think those are messages that aren't insensitive to the pains that we've gone through, but are focusing us to the Yoyimad Deen and the Yomai Asaliho and the Yomai Arakame. - We're not going to change Haredi Judaism and anything we, although it's they'll get to us believe in that, but just because we're basically all part of Haredi Judaism and to a large extent, it's not completely. So therefore, the question is what Simcha and Seepuk we can have in the niche in which we find ourselves, which is one which is where we have kindness, asokus. And we have difficulty with why the world is not listening to us, right? How do the world do you listen to them? And not to us, if we know the MS and that MS is quite clear to us. So it's interesting, I don't have the answer to this question. I really don't, especially when I see how everybody seems to be going in the direction, which is totally antithetical to any comprehension I have of what what's in Hashem could be in this world. - Or empirical reality. - Or empirical reality, yes. (laughs) So now, how do I, why do I understand what a coach or what's needed to do? Hashem knows very well that I'm not neither me, nor give a love. It's not sure if it's gonna change the situation. - But you heard what Revermeer and I were saying, that there is good elements. There's a mole, there's a wart, there's a blind spot. But in the big picture, there's, as Revermeer says, there's- - But now the question is how we can have be happy. I'm not talking about now how to be so much, I'm poor. I'm not talking about now how to be so much, it was impossible to climb the rest of the year. - As you know, I have accepted the marginal position that I am swimming in. And I am not raging against why I have been put out here or on the ice float. You know what I'm saying? I'm not worried about that. - I was wetter at that night, so you were having a good time there. - You look, on the ice float- - Are you tanning yourself on the ice float, how's it going? The ice float is a place to wait for the ice to melt and for the- - It's a drum. - And this is- - A rescue, or rescue. When we are in that the vama embrace of karate-ism, learning, dominating, sharp as yum-tiff, we have to luxuriate spiritually in it, but understand that we're going to not be adopting it in its totality. So there are going to be moments when we will go native. My 10th grade rugby, Rabbi Danzunga of Blessed Memory, I once asked him, I said, "Rabbi, Lakewood, is that where you wound up in Lakewood?" And he said, "Ramei," he says, "I'm looking for a community that I can talk to and learn him, that I can talk to an aloha, and he always humorously would add, but would I be a hustle and you know I am not? I might have wound up a Muncie, but Lakewood is the place where I can best strive and achieve in rothnius. Of course his family was there, but best strive and achieve in rothnius. So I think that's what we all do, that we attempt to absorb the goods and to cast away the schwagen yannem, and I, is it lonely, on the ice-floated times? Yes it is, but nonetheless, I once said to somebody who said, "But you have no home." I said, "Adrahba, I have many homes, which I visit as the need presents itself." So, Russia's Shani, you know, I'm going to go to a sort of harethe schwagen yannem, and I'm going to try as best I can to throw myself into the Tfilos there, and it will not stop me from coming back home here and looking at certain swarms that would be a better button than those environs. So I think that's the only way it can be done. I just want to add one footnote to our back up, and he's willing to correct me on this. You say that we don't have any hope of changing the mainstream, and I think history is full of changes. If somebody would have appeared in the 1880s, 1870s, and portrayed the world we now inhabit, it would have been totally alien to everybody, most of them have seen them, Yakuza. So history does have changes, and there's times when I feel that the nisht of leadenkite of the Heimershevelt is such that things might be blown in the wind to put Peter Paul and Mary or Dylan, and somebody once said to me, how come we go to the mikfah? There's the conversation about all the bad stuff in our world, and the minute you finish drawing yourself and you emerge, it's all forgotten. So I think it's no longer all forgotten. I think it comes out even when you emerge from the mikfah. So I think stuff is happening, and our bath office should be so pessimistic. We may not live to see those changes, but stuff is happening. - And I believe in the words of Jesse Jackson, keep hope alive. So, you know, that suddenly is a matter which we should all subscribe to whenever we hold our Jesse Jackson. - And as we fuse the best of all the Orthodox worlds, it can be a rainbow coalition, also Jesse Jackson. - Right. (laughs) (upbeat music) With downloads approaching the million mark, an archival library numbering in the thousands, the "Sheave of New York" podcast has been striving to continuously upgrade our content, professionalize our audio sound, along with altering approaches in light of much appreciated listener feedback. I firmly believe that a niche has been carved out that resonates with many in the wide spectrum of observant Jews. This explains why we continually rank high and independent online lists of top YouTube podcasts. That proud edifice is in real danger of toppling and disappearing. We need the help of our listeners to continue to record, edit, to promote a product that has been a balm and instructed as so many, just $36. As a minimum donation from a thousand of you out there will keep us afloat as a New York. Of straight, intelligent, humorous discussion, lectures, debate, and inquiry, while the destructive waters of ignorance and identity politics, cyberbullying, crash around us, your generous contributions will seal and galvanize this arc till it comes to a satisfying rest in an era of milieu, it's the heralding machine. Heiro, bie meinu, améne. (upbeat music) - You know, hope is a very dangerous feeling as it is sometimes it's a bubble of unrealistic ego driven ideas. I think that, look, you're having been a butt to ask the revolutionary amoeba rush. I think that part of what we need to do is be Macabal, Macabal, our girl, Macabal, where we are. And I think that's part of Cabo Salma Chishamayim is also part of being Macabal, you're massive. And that's part of what the Boeth's letter was, was to have a Munan to realize that there are, you know, to not rail against the situation as much. And I just, you know, one thing, let me throw out there, it's not gonna happen. But I was thinking last week, when I was scratching my head over, when is Slicos starting? And I realized that Slicos, this is this, these years, when Rosh Hashanah falls out on Wednesday night, has the least amount of Slicos, four nights, four days of Slicos. 'Cause there can't, you can't, in a year where Rosh Hashan is earlier, we actually start the Slicos the week before. And I was thinking how, you know, obviously the Svartim have their Slicos from Elle, but that would have been a Han saw. Instead of having like a Sunday, which, you know, we can take advantage of the fact that this Goye-Shah Niteshry country that Sunday is off and everybody can not go to work and show up in Lakewood, wouldn't it have made more sense to say because of how terrible this has been, we feel that we can start Slicos even the week before that. We can start Slicos even as early as, let's say, last night. (speaking in foreign language) But because of the Matsu, let's rev the engines up and start even earlier. That I think would have been a stronger, more traditional approach to being nourished the Shari Shamayim. No, why didn't that occur to anyone? Is that because you can't mess with the system, right? No one is thinking inventively at all about what we can do. - I think after a year it goes burnout. - They did say don't leave Shul when people are saying till him. They said that as well. They said stay when people are saying till him. So again, just to mention your point about people have fatigued, they could have at least, we could have had his zeroes in a more normal way. I guess what I'm trying to say is I think Biga Sifas, these big events, ultimately fizzle. They end up with good video and becomes a trask to come there, to schlep there. But don't you think that just strengthening the nuts and bolts and recognizing the urgency of what we have to do in our everyday life is a more crucial charge than making sure that Lakewood Dushiva doesn't have a second sater right before Vashishana and show up here right after Binkhov for a number of hours. I don't know, it just seems strange to me. The day when you strolled themselves, had they been able to speak with us through the generations would probably tell us that we need to look on a more micro level. What do you guys think? - I think we have to work on Musser. - Youth needs charismatic events, particularly contemporary youth. Need to come and run and jump and sing and eat and have all kinds of charismatic moments. So I think in terms of the youth, 70,000 people in Giant Stadium for the stops. You owe me these are things that young people need. Our age, we want to know where the bathroom is going to be, but the young people, it's a very important event. So I wouldn't necessarily discredit it. - Sometimes I do get emails which give me humbling me when they talk about the good meetups which we should have. - A few weeks ago, go in front of me. I still move on the road because men don't write this way. Some age is like saying good job is to pass their bodyguards whether you know them or her before leaving the grocery store off at the shop or somewhere to appreciate it. Or I'm gonna drive an extra car, put it on, 'cause I'd expect them to pay back. Send the shopping station somewhere to appreciate it. Last time to go ahead, you want to check out line. Next thing I would say is to simply try to feel as if it's your own. That is an amazing meetup. I don't know anybody who has that meetup. Can you imagine that? - Actually going to the Sunkra which you feel you have to go to and you're slept to and say, but I feel tremendous Sunkra here. - Why can't we piggyback on that and say to actually give stock as to places you never gave? In other words, even to most of this that you don't have an affinity necessarily to. If you go on to Koopatayir and you see the types of situations which are very underrated, very into a world that we don't necessarily feel the greatest affinity to. But that would be the way of not just giving to yourself. Sadok is my fear and it's very axera. I think many people want to be, they want to reflect in the stalker who they are. They want that stalker to somehow be something which that's the type of stalker I give. - Rabbi Schlesinger years ago said to us, he said he had a staunch member of Polia Gura in England. And the guy would not give anybody the shavin. He gave all his money to Sartner. And Rabbi Schlesinger asked him, well, you don't believe in Sartner. Why do you keep going to Sartner and not the Polia Gura? He said, he said, 'cause I want to be sure that it goes to a good cause. So there are people who have the exact opposite perspective. They think, okay, I might be more in line with you see the university. But how can I give money? You see the university where I might go to the Fira department. I'm going to give my money to Sartner. But for sure, it's not going to go to Fira. - Well, it's huge for Rabbi Kevin Levish's argument. You're saying we should give a doubt to those who do not share our escraphic view. So it turned over here and then Shara ended up getting him a fair mechanism to have. And the heck is it on? It's going to be a material here and my insurance. - He said, oh, I'll have to get money to hold with me. - There's a primitive way of looking at stalker as if like the leprech, you leave it out for the leprech on. You know what I'm saying? Like you leave out, you leave out the goods and this is your sacrifice and some of how the gods, you know, will have Ramanas on you. - I think part of what Sudok is supposed to do is what you were saying, Rabbi I said, open your lathe up to others and even people that aren't necessarily your cup of tea. And by giving from your hard earned money, whatever it is to them, you are actually recognizing the plight of others. - Money is on one hand, harder than he's easier than fixing me, those. Like the next thing here is if you hear about the only three more things. If you're a tragedy, you've been in clay soil, it's not trying to feel the pain, it's supposed to be your own website, the simp, obviously. Next was the first thing I needed to have to explain to me, start a friendly conversation with the Jew who bagels you. A person who doesn't have Jewish comes up to you and the store and says, oh, you know, I really like bagels. They're trying to show that they're Jewish and they're trying to relate to you, right? This is the first same thing. You know what I'm saying? They're like bagels you means, I'm not saying to relate to you. - That happens to me and you whenever we approach any people in the Xidoshimanyana, Rabbi I said, right? Even if I speak the Xidoshimanyana, I'm bageling them, but go with it. - That's right, you're bailing it. And that's the last on this page. The next time you hear someone needs a reform, you hear a solo quizzing by Sam Peric of Tehlin. I think that that's something which I would work on because as Rabbi Rob knows me for many years and a mayor knows me also for many years, I could work on Imono, the Bazaar, a feeling that the nice to go with Agma's definition of other people. And that's something to wear emotionally. I think that since I'm not, don't imagine myself as strictly emotional person. Recently, actually, for the first time in Shmanis, they started saying that I mean for Tehlin, which is something which I never actually did in the past. - With the non-jo as well, like if you get in the cab, I take a lot of cabs, you know. How are you today? So I try to say words in Spanish to them. And they should leave the cab saying, you know, this Rabbi, these Jews are good people and to give them a tip. - Whether it's with a year, with a goi, whether it's from Jew or a fried Jew, with whatever the case would be, to feel the empathy. And to express it, I think that that is to be the greatest close, which I can think of to try for me to work on in the new year. - So for everyone here in Rizkah, and our mayor show, of course, who is part of our mayoring in Kharamim, but it's a bit hard. - Actually, a special guest star has become part of the one, right? That's the way it works. So I thought it was early. - It just happened. It's just been known to happen. - Yes, yes, our special. And again, we'd love to hear from you if you love this, a triumvirate of Rev mayor and Revio, you've got for you and myself. And we, of course, wish you all our listeners, (speaking in foreign language) please be cohesive to us and believe me. We will be cohesive to you, and hopefully not in a way that is any sort of (speaking in foreign language) And we also, of course, want to thank many people who make this program possible, not only your very kind donations that allow this program to happen. If you're looking for a (speaking in foreign language) you're looking for to have (speaking in foreign language) during this (speaking in foreign language) recognize, of course, that the Abel's and Hyman is a company that is dedicated to giving you the best possible corn beef, pastrami, pastrami plates, busser that is (speaking in foreign language) and from them as well, again, a good good venture. We'll see you guys. (speaking in foreign language) We'll see everybody, Mr. Shetman Tuft shouldn't pay, hey? And I guess next week will be our, even more focused as we approach you and how called it yourself. Take everybody, be well. - Okay, I'll see you in a time of a good good bench. You are everybody. - Oh man, it gets you up. (upbeat music) - Thank you so much for listening to this episode. I hope you liked what you heard. If you did, please take a moment to share this, or any of the many episodes available on our platform with friends in order to help grow our community. Until next time, Shalom. (upbeat music) (upbeat music) (upbeat music) (upbeat music)