Australian Daily Tanya with R' Yossi Paltiel
Tanya - 8 Tishrei 5785
We just finished the second part of the Gethseke dish. The first thing you notice against the Gethseke dish is the idea of eating soft. The yeaches comes to it. And the second unit of the manifestation of this, yeaches happens through Kalim and through Mahosomatilos and in Hashem and so forth. Now that ever gets to the last point. And in a way, just the most important point. That is, there's Malthus and Atzilos, there's Malthus and Brea, Malthus and Yitzhir. In each case, the Kalim and Malthus, since they're the lowest level, I'm under the place of his calculus and He gets it out, you know, he gets it. And Malthus and all those other reasons. Malthus becomes the base of the creation of Yeaches. Well, guess what? The earth of Elamazar is the ultimate Yeaches and the ultimate creator of Yeaches, the lowest level. And there's a K. Ahainzov, to create Yeaches takidaka in the earth. In other words, not Malthus, but Azeelos, but Azeel, haggashm. And he says, hey, there's a little K. Ahualanao. There's another thing you have to know in addition to everything we discussed until now. And that is... I'm sorry. Ha'aradha'aradha'aradha'aradha'aradha'aradha'aradha'aradha'a. A light of a light of a light of a lakus, which so to speak, delivers the passability of Yeaches to create the actual Yeaches takidaka's new little world. Okay, he says, de rebevahala, nalomodia bo'o. "Himare kehehehehehehehehehehehehehehulte demonstrated strength in its possibility more than anywhere else, be ese to offer a gashm." In the earth, physical element of earth, offer is the lowest of all four elements, haghashmim, ese to haghmim and offer. You see the idea that Caleb revealed the Yatos that are the livers, in gashmith more than any place else. And it's beguilly awesome, but yesterday's, with the revelation which is far more intense, me ese desuah, yayna me meno, than the elements above it, meaning to save fire wind and water. Okay? But God more over, that it's even more manifest. I'm sorry, we got more over. It's more manifest, mitzvah, shamayim and the hosts that have it. The earth is more of a cleat, more of a mahalek, more of casser al-Niyokassam of us, to deliver and to reveal the Yatos of air, than aishrukhmayim haghashmim. And for sure more than the shamayim haghashmim. Shayim bekei haghmim, we are ultimately, the H-man. They don't have the power and possibility to manifest the H-mani, tawmim, qiyi dese to offer the element of earth, hahmatimiyok tawmayim, which is constant security, h-mei-in, pay my sama-mihal, which are grasses and trees. In other words, maybe in the beginning of time, you could have said that somehow from shamayim, two others was the h-mei-h-mei. But right now, there's no new creations coming from heaven to earth. There's no new creations happening from fire and wind and water. The only place to see new creations, and you see it all the time, is in what's called mother earth, in the earth. OK? Ah, it says, hahmatimayal, hahmatimiyok daw. Baby daw. How could you say that only offer, only the earth, is reveal the Yatos of air now? We know that the Gmata says, ain lei, ain lei, hahmatimayal, mazal, mazal, mayal, makab, ain lei, hahmatimiyok, every single blade of grass, every leaf, and every tree, and every so forth, is getting highest from the masal, of the scriptures and the stars and the constellations, which are shamayim. For hahmatim, they're also involved in the h-mei-in, says the dab-in, no. Ha'idun, this is the answer. This question is that, hahmatimayal, hahmatimayal, only once the grass has sprouted. And it already exists. So the masal makes it mikat-nus-lagad-lus, from nothing to something, the Yatos, the creation of the Yatos of the grass happens only from the earth. Once the grass has poked its head out of the earth and it exists in a small way, the masal could nourish it. That's not the h-mei, that's the h-mei-in, that's the h-mei-ish. It's enhancing and already existent, being rather than creating it. Okay, however, one second, it's like a child eats food. When the baby is born, it's a creation. The child eats food, it's not a new creation. It's expansion, mikat-nus-lagad-lus. The aim of the Yatos, it's not telling me to come into being from a non-existential form to a separate and independent being. And lemikat-n-lagad-lus, from small to big. Okay? Velasace, pi, comin, ominopratipartis, and to carry the fruits of each individual species individually. Ha'idun mikat-nus-lagad-lus, prior to its sprouting, The Mi Yaima, to whom should speak, call Mazel, or Mazel, each Mazel, local A7, A7, to each individual, but this individual if they don't exist yet. So the kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya kaya k So, the Kalya Kavyashman is in the earth and the idea of katasiras ka sama das. Nakhali, you have to understand something. Hasheq maiti wal d'eshmiyaya. That amban, right? The famous famous amban. Hasheq maiti wal d'eshmiyaya. And after that first moment, there's no more yeshmiyaya. That's it. Everything is yeshmiyaya. Heil laudah, reproduction of human beings, lahavdul animals, and lahavdul plants, which is what he's speaking about over here. It's not really yeshmiyaya. It's lahavdul yeshmiyaya. But al-piteida, it's an Indian of yeshmiyaya. Farvaz, the reason these in Yana and our motion of yeshmiyaya, because they have a similarity to yeshmiyaya. And al-piteida, it's a kaykhainshaf. In other words, something you have to understand. Babies have been born in the billions. What's up with this? Al-piteida, the birth of every child's inness. I, it's perfectly natural, and you can argue that it's explicable in biology and in science and so forth. Every event of a birth is an s, y. And that's in the sense that it should be a problem. That it's unscientific. You can't explain it in time. Your blah, blah, blah. Why? Because the law of nature says that everything is going towards half sadis, towards deterioration. If everything is going towards deterioration, it should be true that every later generation should be weakened than the generation before. A weaker? Yes. Isn't it like that? No. Did you say that? In other words, you should be healthy based on the age that your parents conceived you. If your parents are younger, you should be healthy, because they were healthier. And if your parents are older, you should be weaker, because they were less robust. Fact of the matter is, when a baby is born, that baby is as viable as its parents were, when their parents were babies. And the parents, when they were babies, are as viable, not as their parents were at the age of conception, but as their parents were at the age of the parents were babies. In other words, the procreation defies the clock. Every generation is like the first generation. It's as new in its robust. It's as alive. It's as useful in the first generation. He pakatava, the law of entropy, the law of unsaidis, says that you should be a weaker than generation generation. And this is one reason why there's a Yeshmatian aspect. It's a Nez aspect. This Nez aspect doesn't so much have to do with the Yeshmatian. We're creating a new Mitzius. It has to do with the defiance of the law of Tava that says entropy, deterioration of sedis. It's not so negated, this is negated. This is negated, negated, the vartivacious. What's the vartivacious? The vartivacious says, you have a Zargharunakeva, father and a mother. That child is not 50% Zarghar, 50% Nakeva. That child is 100% child. In other words, the way they're able to design the whole law, the creation of a new generation, is that the first thing that happens is, although there is a contribution based on the stipasan, Nakeva and the stipasan khat, but what happens is the tipasan, the father gives, the tipasan, the mother gives, as was mentioned before, rats. It goes away. It's Nifsad. And when the babies first sell, emerges-- it's a pneumatias. To give you a gashmi's de gudugma, which I don't know if it's true or potato, but I think it's a pretty good argument, is we are called placental animals. What does it mean placental? Every baby has a tube, which is attached to the racham, to the wall of the uterus of the mother. And it nourishes from the mother. What you don't know is that when a baby is conceived, it's not attached. When a baby is first conceived, the moment of kita, the baby is floating around it. It's omatias. It's eating its own yoke, so to speak, like animals in an egg. And after a few days, it implants. So it's not the shot the baby grows from the mother. First, the baby is a matias. Then it attaches itself to the mother to go mikatas legatoas, like a muzzle. But the actual mikuda, this child, is a brand new matias. I, this new matias, comes from an old matias. But the way the new comes from the old is by that our dealer, because if it's brand new. Here, after that, I was going to have no kudu. Which is an interesting nukuda. And of course, it's out of beer. Ra'varaka vin in pshat. And that is that plants, there's two types of plants for clothes. There's plants that grow because you plant them. And there's plants that grow by themselves that really didn't plant them. So then it says, when you plant a seed and it grows, it's mayangish, but this is not today's year. This is tomorrow's year. Test. It's mayangish, mayangish. When you didn't plant a seed, it's mayangish, mayangish. The earth just produced something that was not at all inspired by something minachos, de quier, et avcheba audez, which is earth. Produced a new smhre that has no connection to prior life. Again, a biologist would turn over in his grave and disagree. But the episode you should know, there is a concept. If you have earth on this caddles, and there are no seeds blowing in the wind, and there's no dormant seeds germinating underneath the ground, it's conceivable that the earth should produce smhre with zero zir. And d'alfreb is going to say that that's mama shesh, meangish. It's conceivable the earth should produce smhre with zero zir, and that's the other. It says, yes, meangish, meangish, now. Not yes, meangish, meangish, alsabria. Yes, meangish, meangish, now. So now d'alfreb is making the argument. And of course, I've told you a lot of things that I didn't need to tell you. But d'alfreb is making the argument that yes, meangish, meangish, meangish, meangish, meangish. And this sort of zirish, meangish, I'm summated. I'm summated, I'm summated, I'm summated. It comes through makas and trainah. But in this world, the h-mein's happening now. Didn't just once upon a time happen, it's happening now, too. And it's in the office, in the earth, not in anything else. I, other things contribute, like the baby that's yainic from the mother, that's only mikatas, the gavels. The h-mein's in mitzi, it's in a nayimitzi. A baby is not a half-mother and half-father. A baby is altogether a baby. It's a nayimitzi, it's in a deal, so let's continue now. OK? It says, al-kareb, that d'itrois shamayim, the host, I'm after the parenthesis, which is eight or nine lines in the top of kuflombism and al-f. D'itrois shamayim do not have the part to create yashmiyayim. But only the earth that produces the yashmiyayim, yakir, katsimea, shabayim, from the power of procreation, which exists in the earth, shuhuayim verrokhni, which is completely spiritual. The h-mein, and the actual grass, and the actual trees, and the actual plants, are gashmiyim. So when you see a tree growing, you're seeing gishmiyayim, not that it happened, but she just made britches. Like the ramban says, britches, barra, it's happening right now. V'ain zai s'allahu, how could the physical earth now make gishmiyayim, or at least me, engagemiyayim? La téretismish om der agli, ac, 'cause the feet of ac, mestain b'takta sassia, end at the feet of a sia. And more over, takta sragla, van denisa sia, mérin, se barra, se v'lava, calam, blehetsikra, b'nayim. Se v'lava, calam, is closest, closer to a sia, than it is to the ruchni, is the real world, because if you have a line, and a circle, the bottom of a line is closest to the opposite side of the circle. Ase haptis, what do I ever know what the londis is? Fanon, in some of the samakirations, I, and we explain this. Takas raga, on the knee, t'fita, v'sia, there's a greater closer to se v'lava, b'lih, hepsikra, b'nayim, with much less separation than there is between the other side and the eagle in the higher world. Achiguliyaklava, the only diguliyak. So you have two reasons why dafki, this physical earth, there's a gila kefain's off. Number one, even though the calve ends in atsilos, but ac goes till a sia. And the fact that ac goes till a sia, brings in sefta sia. Number two, a sia, because it's so low, is actually closest to the other side of se v'lava, and the eagle, which is, again, a very funny concept. And the only thing which separates is the igule act, this igule act, and yeshidabak, yeshidabak, is in this world. Igule act is marketed to this world, and around igule act, you have takas raga, se v'lava, se v'lava, v'gab, another purpose. Number, I guess, number three. Ha kahme, it ends off, even though the calve ends off. Ha mistai, embe si, embe si, embe agriac, which ends at the feet of ac, is me, emimata, l'amila bounces back from the bottom to the top of krenes, in what's called the rebounding light, to me, just as, (speaking in foreign language) me, embe agriac, embe agriac, embe agriac, just as we spoke earlier, earlier means, on page, (speaking in foreign language) that (speaking in foreign language) but in terms of, (speaking in foreign language) (speaking in foreign language) the same is true to a greater extent than I see it. This physical earth bounces back, (speaking in foreign language) and the same is true, and I see it, gash me even more, (speaking in foreign language) the same is true also, the end of the calve, the end of the calve, the end of the calve, (speaking in foreign language) which finishes the end of the feet of ac, that it's me, emmata, l'amila bounces back from the bottom to the top of krenes, and it shows me the mark of the mark of the cia, (speaking in foreign language) the aid of a sham of malchos comes (speaking in foreign language) and in the world is the lowest, (speaking in foreign language) so it's bouncing back, the longest I don't know, the shat is, the lowest, (speaking in foreign language) so there's a number of reasons why (speaking in foreign language) first of all, (speaking in foreign language) second of all, the (speaking in foreign language) and third of all, the (speaking in foreign language) that it's bouncing back. There's three arguments saying that it makes sense to see ash mine more, and I'll see it in anyplace else. This was the sheer of (speaking in foreign language)