BiKitzur Shulchan Aruch
Ep. 916. Continuing on the Halachot of אמן (Amen).
Continuing on the Halachot of אמן (Amen).
Welcome everybody, share number 916, getting back to our hlchasbrahas. Okay, so we basically finished, finished some in rage tests, all the various different mistakes and brahas how to work with them, how to fix them, when they're good, when they're not good. Okay, I want to get back to, we started actually a while back, probably close to a month ago, the hlchas of a mane, saying a mane, which is extremely, extremely important, we're going to try and go through that, you know, person could think, well, what do you mean, a mane is a mane, what's, what's, what's left with that, we're going to see, that it's not so simple, it's something called a mane, a sahima, I mean you're not just supposed to say a mane just like this, it's not like saying a chef's name, but we're going to see, there's various different ways and times and how to work with it and how much time do you have F.D. here a braha to say a mane, right, and various different, and who could you say a mane too, do you have to say a mane, and so when we spoke a little bit about, we had to share a while back in reference with somebody's in the middle of learning, and so on, but I just, I want to get into the actual hlchas now of how to do it, I hear a braha and I want to answer a mane, and you know, what, when aware of the, if you want to call it logistics and the guidelines on how to answer a mane, so that's basically found in Simon Rach test vov, which we actually started the while back, like I said, okay, so I just want to review, again, some of the information we did, like I said, a little bit back before, but just to review, to start fresh and to, hopefully, better as I said, flow through the sim in through the safe chinaire lachas, and as we always do from safari to our lachas, and conjunction, obviously, which is all the mischiburin, chochener, chochener, mischiburin, so on, okay, so, so reading from the safe chinaire lachas, it says like this, it's a start of, aint aen aen aen, we don't answer a mane achabirchas, that's my ifd, your own brahi, you don't answer a mane in general, a person makes a braha, you don't answer a mane, a la achabirchas, bani rishlaim, the only time in general that we do it is after the braha, bani rishlaim, like we explained last time, that, and the reason why we do it is because, plain and simple, that there's a, one of the main reasons is that it's a, it's a cut off, when you're sliming is a cut off to show that the, the, the, the brahas of minaturity arise, are finishing, and the brahas to a bond, and it's starting out very vermative, bani rishlaim, shall brahas haa mausing, vim una haire zamagoon, if you, if you answer your own braha, it's, it's not a nice thing, we're going to see it's also a hefsek, and so on, vim also bizar hefsek bain habraha, the mitzvoshirait talassa, it's plain and simple, that's what the, the china lachas is telling us, if you takud do aens, besides the fact that it's, it's a dahvamagoon, it's, it's not a nice thing, so vim also bizar is hefsek bain braha le mitzvitz, it becomes a hefsek, an interruption, shirait talassa, it's between the mitzvosh, and and and, or between the food, it's mamish, it's, it's as though you said, you, you spoke out, basically that's the bottom line, so, and, and so, so what's the halacha good, so I said it, what should I do, I answer your name after my braha, what, what, what do I do now, crazy mavera, say it again, make the braha again, tells us the china lachas, okay, you have to say it again, so you have to be very careful, of course not answer, amen if the rome braha, avel im una ozz, amen acha braha shell acha, but let's say you answer amen after somebody else's braha at the same time, I made a braha nae onse, I also answered amen not after my braha, but avel im una ozz, amen acha braha shell acha, somebody else's a braha, yesh days bizar im habe hefsek, so then it's, it's a mahalikis, um, as to whether it's considered a hefsek or not, your own braha is considered hefsek, if you answer amen somebody else's braha at that time when you finish the braha, right, avel im una ozz, amen acha braha shell acha, that's a already a mahalikis, so we'll leave it at that. Now, there are certain places, V. H. Makhaimos, we spoke about that time, the makhaba brings down, that there are certain places whereby people do say that or the menic was at certain times to say amen, we don't, the romeos says we only do it by bunny or slide, but the makhaba brings down, that there are certain places where the menic are at, if they hallelujah, by hallelujah, by if they shtabach, again we don't do it, but, but there are those who hold like that. If they shtabach and if they shtabach and if they shtabach their memories through a little ad, or if they shtabach, they shtabach, they shtabach and if they shtabach and if they shtabach their memories through a little ad, or if they shtabach, they shtabach, they shtabach and if they shtabach and if they shtabach and if they shtabach and if they shtabach their memories through a little ad, And we spoke about the reasons why and we will hopefully get more into that. But Lamayse, in general, we say 'Ameni after Buni Rishalayim' and the Muhammad brings down to the Dharadawas who say 'Ameni after againi ha'luha, 'Yustaba, Shemmimayi Surah Allahuad' and 'Apeirayse Surahas'. The reasons why again, we will try and get into business with Shemm. Okay, so that's as far as that, we got moves on, continues to say for Shemmimayi Surahas and says like this, 'Acemmayi Acemayi Acemayi Surah' or somebody hears somebody answering a Jew, let's say a Jewish person, 'Ayeid Acemayi Acemayi Surahum, Varekh making a vorekh, 'Acemayi Ka'luha, 'Acemayi Ka'luha, 'Acemayi Ka'luha, 'Acemayi Ka'luha, 'Acemayi Ka'luha, 'Acemayi Ka'luha if you hear it, right? 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