Australian Daily Tanya with R' Yossi Paltiel
Tanya (Shabbos YK) - 10 Tishrei 5785
O mezaire, and now, the niqueur that this is a case is Yashmai Ayan. The first particular was Yashmai Azdu'ul Oire. The second particular is Yashmai Azdu'ul Shrinou. And Yashmai Azdu'ul Oire. What's the point? Halavel et Shrinsek, what's the point? And the point is Mitzvus, Mysius, and Adlem Azirah, gashmi. O mezaire, you even hate this explains well. Being insane, and Madreghis, and as much as the order of the levels of Daemimim, et Shrinsemeir, Chaimidaba, Daemimim, Chaimidaba, Chaimidaba, is offered Mayim, H, and Ruach. Notice that Madaba is Ruach and Adish, okay? The Chafshah, Chayul, Amaylamir, Taimir, though animals are above plants. Vamidaba, Amaylamir, people are above animals. Alpha became the fact remains that Chaim Neeson, the Chayimir, Taimir, animal, live from plants. Vamidaba, and a person, Macabre, who used to be named, lives from both of them, cyphermanimals, and cypherplans, okay? Vigam Hochma vedass! And the wisdom of the human being also comes by eating food. As Diggmarah says, Shainatinek, Yea, Yea, Likre, Saba, Vaheema, Acha, Yitim, Tam, Doggim, the holy children do not know their father and their mother until they eat bread. So the food does not only give them physical nourishment, it gives them spiritual nourishment. And then it brings the other Gomardah, which we know of Adayim, and then it gives them a little bit, and then it gives them a little bit. So how can you ask me this question? I did not eat meat yet, the kapabir, the kapabir, it affects not just your physical growth, but your spiritual growth, it does not make any sense. If you are higher than an animal, how can an animal give you enhancement to your superiority over them? Okay? And the answer is, Kyubachina says, "Hey, you will not tell them either." Because we are higher in their stylesulists, but because they are lower, they have a higher shadish, the offer is higher than they say, "Meh," and it's higher than the kai, and the kai doesn't have a dab, and that's where we all nourish from the levels which are less than ourselves, and we talk to the sate of a minifa seah, which means gala, shambi, eza, ais, and then it bounces back. But for those two reasons, at least, what's lower has a higher kai, and that's where we're nourished by levels of existence, which are less than ourselves, because they're higher shadish. But you've been hated bazir, and we can now understand, well, tuf tawbadas, to explain very, very well. Mashi ha malachim allainim, that the sopernal angels shall be recovered from the divine chariot, pnei shad, upnei neshir, the face of the ox, the face of the eagle, nen mieit, have much pleasure. Venizaininu mustapkib, they're nourished and they're satisfied. Miru wa habeheim, eva eif, eil alalaym, ya karbanas, yqabiyam inspeah. From the wind, from the gas, from the smoke, of animals and birds who go up in the mizbeah, ukidik, tuklashna, zeyra, kirdik alalaym, the language of their sense, very precisely, veis hanyan, and they have hanyan, miei seid of ikid alayt, from their own, you say it in their own ikir. Malocha, how much higher did animals apply? But the physical animal applied is lower than the malach, and it came from the malach, but because of the principle of air shadish, shadish has it as a higher shadish, and when you're back of a carbon, mizbe eif, it feeds the malach, which is, of course, the explanation, why? When we daven, the first Brakhav Kishma is about malachim, right? You notice that? I find it in my khaydish, of course, because the first Brakhav Kishma is taming, "Awa nephusha bahamis." And now a nephusha bahamis comes from the malach. Second Brakhav Kishma is taming, "The nephusha bahamis taming, the nephusha bahamis taming, the nephusha bahamis taming" This is what I'm going to do with the malachim, because the malachim of the animals, "la ma'ala," we are an animal, "la ma'ala," and in an ironic way, they need us more than we need them. Dr. Abba finishes the against the khaydish with the point that "vahachareh ha'davoreh bahamis ha'ala." Now that we spoke all this truth, the eshma'am comes from air, eshma'am comes from malach, eshma'amis, it's constantly happening in a seer. That's when love and knuckle becomes easy to understand. "La ha'ala ʻawana ʻai day kohana," to understand with all the information that we've had, "gay del myeles ha'mitviz mai sis," the great advantage of doing physical mittviz in the physical earth using physical things. "Nachah hain tahk wa ziidi sannashamma sla'ala ma'ala gashma," which is why they're the shama'ala to come down to this road in the first place. "Majikazza says in the postik and the gamut explains that the yay ma'al saysum now is the world of action, "la ma'ala kohla kohba's kohana." "The yah fa'ala ka'as," and it's better one hour, "bichuva maisantaym belamas, they're from doing chuva maisantaym in this world, "la fadabatai chis, maisantaym shaym tahk wa ma'ami yirim, mikal hai al wadra lalam ha'ba." This is the lowest world, and the yay shma'amis is here more than anyplace else, and because of the prejudice, "la'ala kohsa miseifan, that vaidu, 'bagashmi'as," so the 'guess, the kid is trying not to be not so badly organized, "shriina kudis, and amas ka'ana." "Mas ka'ana is, the nisham, is sitting at eight and thousands of years, "la ma'ala mata, a tayvatana, yidim, 'bagashmi'as a koshi, "la ka'ala kohla kohba'ami yirim." Okay, "shay."