BiKitzur Shulchan Aruch
Ep. 917. Teaching Young Children How to Make Brachot and Say אמן (Amen).
Teaching Young Children How to Make Brachot and Say אמן (Amen).
Welcome everybody Shinnaman 9/17 getting back to our hlokas brochos okay we started again learning the hlokas of a mane went to say mane went not to say mane so and so interesting question some I might think what what do you mean when not to say a mane why shouldn't I say a mane whether it's somebody makes a brocha is there ever a time is it ever ever a time in place that somebody should not say a mane hlokas I mean what's the problem I mean person makes a broch and say a mane and that's all so we saw we saw one one time well we saw a few times so far we saw if somebody makes a brocha it's an interruption if you answer to somebody else somebody else is brocha mane you can't say mane you can't answer a mane to your own brocha also that's another time you can't say mane right we also mentioned we also mentioned if you finish a brocha together with somebody else let's say the chasno whatever at the same time also not to say a mane so we see already that there are other times not to say a mane again our simon is simon rage test of up we always want to make sure we have straight where we're learning from simon rage test of up so the mahabra actually at less mahabra is sifgimmel so he says an interesting thing that besides those cases we spoke about before if a little child let's say a little child is learning brochas right learning how to say brochas you're teaching a little child and for arguments saying he's not the the child is not eating we'll see when he's eating it would depends how old the child is actually if he'd reach finna chrono kanath but we'll see so the mahabra says vahod ain ainem that which we don't say a mane akhartina kifthir a small child afka bishasha laimait hab rachai slifnei rabbi when the child is learning his rabbi or his father or mother whatever it is teaching him how to make the right brochas shamutha so then it just says in side facts says the mahabra that shamutha lalamid latinurikre's hab rachai skitiknam afal pisha haemu vakham lavatala that when you did bishaa salimud so what are we saying that the teaching a child to make brochas you're allowed to say Hashem's name that's an interesting thing right we know she mutha lalamid latinikre's hab rachas skitiknam the right way afal pisha haemu vakham lavatala even though I could tell the child barucha tashhem and say it out the right way so that the child will learn to say it the right way otherwise he's gonna be saying we see many times a little child says a brocha and he's learning the brochas will say barucha tashhem he'll say Hashem he won't say Hashem's name because or you know you have it a lot of times by by by a by mitts for boy learning to make the brochas aftaira laning whatever so they'll say Hashem you know something along those lines instead of saying Hashem's name so it's an important thing we're not talking about that right now we're talking about just simple teaching a child how to make brochas so that's an important thing that we could say Hashem's name if need be we try not to obviously but if you need be say Hashem's name that he to teach him to say the brocha the right way albishaa haemu vakham ah so then that's a separate thing so then so the misha broa explains to us why so why when I'm teaching good so I teach a child to make a shahakos and now the child makes a shahakos I'd say a mane so maybe I should really say a mane to teach him to say a mane right but no it's his brocha so the misha bros says it's a lemma the ancient lemma amen la amass la taimus de vrayam of ark akhwe dain shame brocha la this is there's no shame broch over here see the child is just learning so the misha bros says another interesting thing in sifkot and yodala that when you're teaching the child it's really the the child is making brochas la vatala sort of I mean if it's I don't know the right that's how the shahaknok brings it down but you're allowed to teach it to him like that ratsalom says misha brocha lei made tahra so explaining what does that what do you mean la vatala it is not in vain you're teaching the child it's not in vain it's a lei made tahra vi mama brocha shaloy bismanam in other words the the the child you're teaching him to make the brocha it's not at the right time it's not eating anything now so it's not the right time afilo hok he says the misha bro the punchline afilo hok he's mutter la hazkir shame Hashem even then you'll have to say Hashem Hashem he's not the child's not eating right he teach you to say it the right way afilo hok it mutter la hazkir shame Hashem you could say Hashem's name so that's an important thing if afilo harav says it says misha brogan and sifkot and yodala and now asim in rage tazvav afilo harav yocha la hazkir Hashem could they la la tinukka sabrahas so that even even the rebi right with the mother the father whoever it is afilo harav yocha la hazkir shame even even in other words not good the child is one thing i understand so the child could say Hashem's name he has to learn it the right way but the the one who's teaching the child the rebi the father the mother how could they say Hashem's name no so as a misha brov afilo harav doesn't mean just the rav it could be the father mother whoever's teaching this child afilo harav yocha la hazkir la shame you could also say Hashem's then could they la made la had tinuk a brochus to teach this young child to make the brochus the right way okay so the misha brochus finish this off um but the reason is he says sharia kocha on a tree from lilmo di mumka di lachan come you have to teach the child right teach him the right way bollimratoumi of kimamidthvus for the mother to moistim espeneikum aque but then the misha bros says vidafka imatinek this is only going by a small child a little child that you're teaching the right way what the lahazkir is a sashhem then you could say the name then you can say a sashhem's name avogobob but if it's if it's a grown-up bishar shalomata brochus let's say let's say i'm learning of them i'm learning gamara by gamara right he says i'm learning gamara brochus and i'm learning to say uh whatever the case is well i'm learning the brochus how to say what to say in the gamara let's say so then then i can say a shem's name avogoboli says bishar shalomata brochus bagamara right omobolaia sashhem then don't say a shem's name then you can't say a shem's name it's only by a little child where you're teaching him the right way for rakir shalomata sakim only when you say sakim you say sakim he says and he's going to tell me the verse i learned then you have rishus to mention the kamajahim kasupim in hazkir as shaym you could say it the right way with the shaym if it's a positive it's just time to say brochus if you're learning person's learning every time you're going to say it you'll say a sashhem's name the brochada you don't say it's only teaching the child to say it the right way okay we're going to stop over here for now thank you for listening us lo kon brochus al too