BiKitzur Shulchan Aruch
Ep. 921. How to Handle Answering אמן (Amen) to a Bracha Made by a Young Child.
How to Handle Answering אמן (Amen) to a Bracha Made by a Young Child.
Ok, I just want to talk about one interesting thing, we're in the middle of the halachas of a mane and now a simon rage test of. So we spoke about, we said, "Lomites of the halachas, how do shul kunahra brings it down? If a child is below Chinach, a small child let's say three or whatever, whatever age of Chinach we said is questionable, six, seven and along those lines, everybody has their own love in the conjuncture with their own children. But Bida as a mane, a small little child makes a broch in general not to say, "Amena was a mischibreu said and that's how a mischibreu holds the mane, lomites of that, so what's mashma?" Sif kotan tezayin, mashbad al-Brahrasham, v'varach al-a'lachilach, a'lachilach, a'lachilach, a'lachinach, a'lachinach, a'lan is a mane al-love. Ok, so not to answer a mane, just I want to go through that Indian a little bit, there's some very different shetas in reference to how to work that issue, if a little child says a broch and he's eating, if the child is learning they're right, so they don't say a mane, even an older child, right, a little bit older, whatever the child you're learning he's saying, you're teaching in brochas, you're saying a shams name, he's saying a shams name, you want to teach him the right way, you don't say a mane, but let's say the child is eating, he's three, four years old, b'lachinach, so a'lachilamites, you don't answer but they're ways to work with it, and we'll see the piscachuvus that actually the menick today, there's some who say that the menick today is actually that we, that became the menick, that we do say, even on a little child's broch of the various different reasons which we'll, which we'll try and go through real quickly. So interesting things, the, you just want to go through the, the Dershu brings down an ice 18 in conjunction with, with, that which we said in the Mishabruh, Mashabad al-Brahr, Shem vahr al-Achilach, a'agavn, the qamshige, look in the qamshige, look in the qammane is a mane is a mane, that we don't say I'm in our little child's broch, even though he's eating, so the, the various different sheets this brings down the Dershu, number one he says, he brings from a shlamiz al-Mizalman, a shlamiz al-Mzalman, a shlamiz al-Mzalman, a shlamiz al-Mzalman, qamiz al-Mzalman, qamiz al-Mzala, qamiz al-Mzalman, qamiz al-Mzalman, a shlamiz al-Mzalman, a shlamiz al-Mzalman, a shlamiz al-Mzalman, a shlamiz al-Mzalman, a shlamiz al-Mzala, qamiz al-Mzala, a shlamiz al-Mzala, qamiz al-Mzala, qamiz al-Mzala, He brings from others, he brings interesting from Abraham Kanievsky, that wants to say Bshat in the Mishaburo, even though the Mishaburos are not to say a mane and a little child's mane, don't say a mane, don't say it with the intention of saying a mane to somebody's brother. In other words, a 3-year-old kid makes a brother and he's eating the food or whatever, so good, so you say a mane, but don't have a mind. That's what he wants to say. In other words, have a mind, I don't want to be a mane, I just want to be a mane, I just want to be a mane teaching the child the right way. Every time he makes a brother, he doesn't hear a mane, he's going to think you don't say a mane after a brother, but you want to be a mane after a child the right way. So that's what he says. That's what the Mishaburo says, not to say a mane, he means not to say it, it says you have to say a mane, but to say it and having a mind, to be a mane after a child, to teach him the right way, that is what he says that is okay, very interesting. Okay, so then he says, he just sends off Lamyse from his father, the stypler, it looks like that you answer with that reasoning, but if the kid doesn't, is not listening, let's say he doesn't hear a mane or something like that, or it's not going to, he says it says it's not going to, the womane in Hinnach, in that case in time, the child's too small or whatever. So then just don't answer, he says that, then he says that's how Ralph Olyashiv held also like that. So interesting to note that there are different, various different sheaters when it comes to how to work with a little child, under the age of Hinnach saying a mane, now we want to keep in mind, we said if the child is above Hinnach, then for sure, you know, a childe that's older, six, seven, then he says, then you must say a mane, right? He makes a broken, you hear what you have to say a mane. Okay, so just real quickly to end off, the Piscatubus says an oesches, oesches, page tough, tough, llama dallof, now the simulation says well, that Lamyse's bottom line is of Hinnach, Hinnach, happoshet, the mening by Klollistrol, became over the years. Midori deres lanes, a mane, gamm, acha, burechas, katne, katannem, even a little child, says he's eating, again, if he's learning is something else, if he's learning, you don't say a mane, but he's eating, he makes a broken, nice broken, even though he's a small little child, the shalayhi, l'chinnach, three, whatever, four, that we answer. I mean, the mening became that we answer, I mean, the hannach, l'hem, you throw, all he says in anem, the viambe, an enem, ok, whatever the case is, but it's very interesting. And then he says he ends off, he says, keep a kach, gamm, acha, n'cham, acha, n'cham, You're also, like we spoke about, you're also being Mahanuk the cotton, this little four-year-old kid, even though he's below Chinach, but Lamyse, he sees his parent, or his Rabbi, or whatever, saying on me now, "It's Rocha, he's learning to say a name, keep a karkam, Mahanukhem, it's a cotton bar, it's my line, it's Amin, Kishish, and me, it's Rocha, we are here in China and God, oh, yes, it's a filo, dine, ane, ae, bar, or Chinach, right? In other words, he's going to learn to say "Amen." Then he brings on the bottom, like we spoke about, so before he brings from the stypler that the stypler, he brings in Ois46, the stypler says, "You used to talk your answer, Amin, on small children, even three years old, he brings on valach, from three and a half," he says, "from three and a half, Acha Birch, Kettan, and Miguel Sholish, from three and a valach, Adelah Khanach, as a cotton lannish, and I'm to teach the child, he has to say, "Amen." That's all that he brings from others, that's Coltonica, someone to say, the child she was, Shalmas Chaimi, brings down Coltonica, Mashmash S. Raggle, what does it mean, Mashmash S. Raggle, the verse, Al-Awarikle, once the kid is able to make a brach on the food, Khashif Kihi Gihi Al-Achinnach, that he wants to say that he's already Gihi Al-Achinnach, so he's already at the age, Efshal lannish, I mean, la kravameen, even over there, and then he says, "Amen, a gailam lannish, Amen, ae bakat nam, ae katanam, that, you hear brach, a kid makes a brach, ae bakat." You see, as I say, Amen, then he brings from Rafish, also he brings Zechal lannish, Mashmash of Amenic, the kamma, Efne, various different reasons why people say Amen to brach, as of little children, even though they'll be lannish, like three or four years old or something like that. Okay, he actually brings down the bottom from the closing burg, Zechal lannish, to the point that, for Hiyolay, the Indian God, how big it was, Amen, the importance of saying Amen, for how you know, Zechal lannish, Michael, he would actually give little kids to eat and answer Amen to the brach. So, the bottom line is to make a long story short, we're not going to, you know, take too much more time on this, but the bottom line is, Halocha lannish, according to their Mashmash of Amenic, Mashmash of Amenic, we don't answer Amenic. Again, to children that are below Hinnach, right? Okay, I don't want to give it to age because it depends on each situation. About below five, for sure. So, little children may, a brach, in general, a lachal, and I say, don't say Amenic. But the men against that, we do say Amen, and those who say Amenic, definitely, definitely, shall be this much, some say Amenic, like we saw, or Flemizamo, without a nun. So, definitely, definitely, if somebody says Amenic, there's many major gudalim, like we saw, that did say Amenic, even to a little child, when they made a brach, teaching them, they should know it, have to say Amenic. So, you know, whichever way you turn is what you rely on. Thank you for listening us, lach and brach