Zichru4Life
Bava Basra Daf 125
"The first soldier on the daff differentiate in between collecting land or money regarding roy." The previous daff discussed whether Bukhara seized Pishnayim from loan payments. Rhaba says it depends. If they collected land for the loan, he does get Pishnayim. If they collected money, he doesn't. Since the land was Meshumatid alone, it's considered Mosek, as opposed to money. Evnachman says the opposite. If money was collected, the Bukhara does get Pishnayim, because there's also money which was originally borrowed. If they collect land, he doesn't, since land was not land, and is a new possession. Abai asked Aba that both sheeters are Shver. The distinction is difficult in either direction, because for the same reason that one item is not considered Mosek, the other item should also not be considered Mosek. Abai asks two more questions, bringing Asthira in Rhaba and Avnachman's own sheeters regarding these differentiations. Rhaba responds that both here and Avnachman were merely explaining the sheet of the Benemarava, who held the Bukhara gets Pishnayim in a milver, but they themselves hold, he never does. Once again the daff, the story of the safta, whose married granddaughter died before receiving her property. A man once said, "My property should go to my grandmother after I die, and after her death, it should go to my yarshan." This man had a married daughter, who died before her grandmother, and after the grandmother died, the daughter's husband came to claim the property. Rhabun has said that when the man said the property should go to his yarshan, he meant even to the yarshan of his yarshan, which includes the husband. Revan and disagreeing, and said, "Yarshan does not include yarsha yarshan." He sent from her to Saul at Talakas like Avonon, but for a different reason. Avononon would hold that no yarshan of the daughter could claim the property, such as the son of the daughter, but that's not true, only the husband cannot claim the property because it's Roy, and the husband's not Yairish Roy. Thirtsing in the daff, Rhabunah holds, Kolaima, Kharekha, came in my ashiv dami, but the Benemarava disagree. Think of my ass there, Rhabunah holds that the husband is Yairish Roy. Why does he say the husband gets the property after the grandmother's death, if his wife never possessed it during her lifetime? Ablaz explains if una sheita, Kolaima, Kharekha, came in my ashiv dami, anyone who gives a gift saying, "Acharekha" is like saying the second recipient should be kind of the gift from now. The first recipient, the grandmother, owns only the land's produce, while the second recipient, the daughter, owns the land itself. Therefore, the husband can be Yairish to land from his wife, who did own it during her lifetime. Rhaba says the sheita of the Benemarava is more misdiver. The halakha is that if the grandmother had sold the property during her lifetime, the seah would have been valid, and the daughter would have received nothing. This proves she exclusively owned it during her lifetime, and the daughter never possessed it. Zukra for life of Azlaf Khafay, the first slugger on the daaf, differentiated between collecting land or money, regarding Roy. Second slugger, the story of the safter who's married granddaughter, died before receiving her property. Third slugger, Ablaz said, "Acharekha" is a dollar and twenty-five cents. The Buhar who received Pishnayim, on the land collected for the loan, but not for the dollar twenty-five collected for the loan, and said that his property should go to his grandmother after he died, and after her death, to his Yairishim, was shacked when his daughter's husband proudly proclaimed that the property would go to him if his wife died before her grandmother did, since Kale'emar Kharekha came, may acharekha, may acharekha. A dollar and twenty-five cents, Ablaz said, "The Buhar who got Pishnayim on land that was collected for a loan, but not on the money that was collected," reminds the first slugger on the daff, differentiated between collecting land or money regarding Roy. He said his property should go to his grandmother after he died, and after her death to his Yairishim, reminds the second slugger on the daff, the story of the safter who's married granddaughter died before receiving her property, and he was shacked when his daughter's husband proclaimed that the property would go to him if his wife died before her grandmother, since Kalei Machuera Keimme Ashev Dami reminds the third thing on the Daf, where who now holds Kalei Machuera Keimme Ashev Dami but the name of it is agreed.
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