Zichru4Life
Bava Basra Daf 117
"Zur of life, amazdav krufjidzain." First, so again, the daf was a hrytusjall, given out to the Aitus and Mertraim, or to the Baliards. The mission of the previous daf says that the daughters of slafrad received three portions in a hrytusjall. The portion of their father, slafrad, who was among those who left Mertraim, slafraschaelak amongst his brothers, in the estate of his father, Hryver. A second shear and hryver's estate because slafrad was the buchar. The mission that says that they received their father's portion because he left Mertraim, holds like the shitha that Hrytusjall was given out to the Aitus and Mertraim. This is a Mertraim, like it's in a brytusjall. Aitusjall was given to the Aitus and Mertraim, because the pusic says the schmace mataise of Aitusim in Chalung. Aitusim says it was given out to the ones that entered Aitusjall, because the pusic says laayla to hryver's Mertraim. Second, so again, the daf, khan mace imyursim chayim. Each tannan above brytus explains how to interpret the pusic according to the other tannan. Abyeshu says laayta Mertraim explains that the pusic, which says laayla, means kaayla, like these people who are at least 20 years old, to exclude children receiving a portion. Abyeshu no holds that the lamb was divided to the brytus explains the pusic, which sounds like it was given to the Aitus and Mertraim, that this nachal is different than all other nachalas. All other nachalas, the living are Yerish, the dead. Here, the dead are Yerish, the living. After each brytus received the khalak, the khalakan went back to the Aitus and Mertraim, and were redivided amongst the yarishim of their fathers. If two brothers left Mertraim, one had one son, one had ten, the children would receive eleven portions when they entered Aitusjall, which would be inherited evenly by their fathers. Each receiving five and a half portions, which would then be inherited by their yarishim. Thirds looking on the daaf, the shita that Aitusjall was given both the Aitus and Mertraim and Blyarits. The brytus means the third shita that Bishim and the lozer says, the lamb was given to the Aitus and Mertraim and Tabayyarits, because he wants to become both of these sakim. One which sounds like Aitus and Mertraim, and one which sounds like Blyarits. He explains that if someone was among those who left Mertraim, and his sons were not old enough to receive among the Blyarits, they received his portion. If someone was a Blyarits at age twenty, but their father when he left Mertraim was not, they received their own portion. If someone's eligible for both, the father was twenty, and the son was twenty, he gets two portions. The first sakim and the daaf was Aitusjall divided the Aitus and Mertraim or Blyarits. Second sakim and Blyarits. Third sakim, the shita that Aitusjall was divided both the Aitus and Mertraim and Blyarits. This sakim from Abbas al-Fqafidzaian is a gabbi with a lot of keys. The gabbi of all the keys to the new houses in Aitusjall gave a key to a boy since his father was Aitus Mertraim, a very large key to a man who although he was an only child, his uncle had many sons, and two keys to an old man since he was Aitus Mertraim and Blyarits. Keys reminds of Dafqafidzaian, the key that went to the boy because his father was Aitus Mertraim. Reminds of the first sakim and the daaf was Aitusjall divided to Aitus Mertraim and Blyarits. The large key to the man who although he was an only child, his uncle had many sons. Reminds of the second sakim and the daafqafidzaian and the two keys to the old man who was the Aitus Mertraim and Blyarits Reminds of the third sakim and Blyarits, the shita that Aitusjall was divided to the Aitus Mertraim and Blyarits. artists.
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