Zichru4Life
Bava Basra Daf 116
"The first one is called the 'Daph, Colshein' in the Migner' bed. "The Migner said, 'Colshein' in the Migner' bed and the 'Erschai' bed is filled with anger against him. "Because the postic describes the daughter being Yerush with the word 'Vaha'avarta. "And the postic says 'Yame ever ha'yame ha'hu. That day is the day of anger. "The postic says 'Sharin' Khalifa Islam of Allahi'a or 'Likim' 'Havir' gonna be sure Malavi argue if this is referring to a person that doesn't leave behind the sun or a person that doesn't leave behind the Talmud. "The Gomara ultimately proves that Abushul Malavi holds the second Sheetah because he only stopped learning to go to Beis-Avel for a person who died without sons. "Because Ravi explained the postic, Bihu-Bachayla-Haylech, cry intensely for someone who leaves that it means someone who died without sons. "Savistab Yerun was the first explanation that someone who dies without sons doesn't have Yerushim'aim. "But this contradicts what Ab Yerun would do, that he would show people the bone of his tenth son who died. "The Gomarsis, the first member of Ab Yerun'an, wasn't the name of his Rabbi, but he disagreed. "Second Sukhana-Daf Y, when David was Nifter, as it described as Shriva, as opposed to Yayaf. "Eppirrchas manchamadash n'apossik, that when David was Nifter, it says Kishakh of Davenim of Aisav. "And by Yayah it says, Vikimesh Yayyav Sarhadzava. What's the difference between them? "David left behind a son that was like himself, and Yayah did not. "The Mashaq explains that someone who leaves the son who's fit to take his place, "it's as if he didn't die, he's merely resting. "Third Sukhana-Daf, Abram-Viyaka of Vinaksi-Aisav, a grandfather versus a brother. "Rama-hama asked if a person dies and leaves behind a grandfather and an uncle, "like Avram and Yishmall regarding Asav's estate. Who goes first? "Rava answers that the Mishnah says that a father comes before all of his descendants, "so the grandfather would inherit. And Rama-hama asked because of his quickness, "he didn't look into it. He asked another question if there's a grandfather and a brother, "like Avram and Yaka regarding Asav. Who goes first? "Rava answered with the same Mishnah, that Avram should go first. "Bram-hama held that Daf Mishnah is only referring to his own descendants, "but not his sons' descendants. And it arrived from the mission like that, "because it says Kala-Kleidne-Binaqala, Ye'itza-Yireh-Echayt-Mann. "Since if Ye'itzlok was alive, he would come before his own father, "so his descendant Ye'aka of the brother also comes before the grandfather. "Zuhr-flaif-Abas-Lof-Kuf-Taz-Ayan, the first Sukhana-Daf, Kall-Shay-Nim-Niyaka-Bann. "Second Sukhya, while Daf-Nim-Nifthar is described as Shriva, as opposed to Ye'ayaf. "Third Sukhya-Abram-Viyaka of Vinaksi-Aisav, a grandfather versus a brother. "Dissim-Flaif-Abas-Lof-Kuf-Taz-Ayan are haircuts. "When the owner of Harry's haircuts died and didn't leave behind a son, "unlike his competition, Daf-A-Dafar-Bir, "whose son who was just like him took over, when he was laid to rest, "Harry's grandfather and brother argued over who would inherit the shop. "Hear-cuts and minds of Daf-Kuf-Taz-Ayan. "The owner who died and didn't leave behind a son, "reminds the first Sukhana-Daf, Kall-Shay-Nim-Niyaka-Bann. "Daf-A-Dafar-Bir, whose son was just like him, "who took over when he was laid to rest, "reminds of the second Sukhana-Daf, why Daf-A-Dafar being nifters described as Shriva, "as opposed to Yayov, and the grandfather and brother who argued, "who would inherit,reminds of the third Sukhana-Daf, "Abram-Biyaka-Bannoxi-Aisav."
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