Gemara Markings Daf Yomi
Bava Metzia 28
kafrass samud alif on the top line, we're picking up right in the middle, on the bottom, right in the middle of a circus, on the bottom of kafrassai, on the base, about 10 lines from the bottom, rava had said, we struggled his name, that if you're going to say that simanam are not darisa, how is it that we possibly return of it with simanam? And we had a number of attempts, we had one attempt that, well, the finder is happy with that, because if he loses something, it'll be, and we kind of came off of that, and then we said, actually, no, it's desirable to the personal loss of the item, to be able to give simanam and take it back. And then we tried to reject that with a teneic source, that we put a diamond around a mission about five lines to the bottom, and here's another attempt, ala ha, it's not on the top of kafrassai, and all of them, well, one second, and put a diamond around this, it's not, and boxed off the next line and a half, a, another mission, which again seems to be difficult. It says, muds a takrik, shell star, so you find a bundle of, of documents, or a gujusho star race, or a bundle, bundle, or wrapped up together, rolled up together, haraziaks, or you would return it. Now, the gamara asks that the clothes, that's the end of the teneic source connector, hei ha, ha, kinami, taniqalalalalala, du'ilalalalama, or well, over here tour, you're going to say that all of the ones who borrowed are going to be happy that these documents are being given over to the, the lender, ela, and we squiggle on round the ela, this would be a third approach, and it seems like rava is going to come to the conclusion that indeed, ela ama rava and ela ama rava seem on him, the concept that a simon is a valid way to identify an item is darisa, as the darisa kind of d'exiv, as we see from the following, pasuk, pasuk is, find something lost, and not sure who it is, pasuk says, fa yayim kha, adreja chai chai, sa yi, it should be with you until your brother comes and requests it from you. Now, that's the end of the pasuk connector, v'chitalalal darja, what you really think, shihinenu kaitim shidre shanu, they give it to the guy before he asks for it, ela dar shayhu, the adreisa, how do you understand dreisa, darisa, the dreisa, ela dar shayhu, you look into the guy who's coming, knocking at the door, claiming it's his, imramai hoo, ainorami, check is this guy a bit of a charlatan, or not, now how do you know if he's a trickster or not, is it not, love be a simonim, you ask with a simonim or if you give it a simonim for it, then he's okay, if not not shmami, no that indeed simonim must be darisa. Okay, and that's apparently what rava concludes, continues the komara, amarava, underline rava's name, in team c loymar, simonim darisa, if you want to take the side, this manar darisa, now parenthetically, I put brackets around the next two lines, one second, rava, what did you just say, if you want to say this manarisa in team c loymar, question mark exclamation point comma, ha pashit lei, we just concluded, rava concluded, rava himself concluded, like three lines ago, that's manar darisa, well that's true, however we did have mishum diekal am amar, kiddishanina, like on the previous umud, the third tashman triangle, we did say that you could possibly learn that it's not talking about simonim, rather talking about edim, and then there would not necessarily be a makrami darisa for simonim, period. The more now till the next mission is going to present us with 10 scenarios, where you have two parties, each claiming that the item is theirs, and we're going to see what the claim that each party is giving, and who is the victorious party, or maybe you just kind of like can't give it to either one of them, so I numbered them one through ten, case one, simonim versus simonim, bob comes and he gives simonim of the item, carl comes and he gives simonim of the item, yaniach, well you can't give it to either one because you don't know who's it is, both of them gave simonim and therefore you just kind of leave it on the top of your bookshelf until leleo comes to figure out who's it is, comma, case two, simonim of edim, you have simonim versus edim, one person brings, tells you the simonim, the person brings witnesses that claim that it's that person's, yinos and you go to the balla edim, the one who brought the witnesses, case three, simonim versus simonim erechad, let's say one guy gives the simonim, the other guy also says the simonim brings a single witness that claims that it's his, well is edechad really give any additional strength of that claim, no, edechad, come on de laissee dummy, it's basically as though it's not there, what do you do with the edim then yaniach, once again you put it on the top of the bookshelf and wait for further clarification, comma, case four, edia rega of edia nephila, let's say a sweater, one person brings witnesses that he himself knitted that sweater or wove that sweater and another fellow brings witnesses that it fell from him, okay, tinos and you go to the edia nephila, the edim will say that it, no, no, no, it fell from carl, why? because both could be true the first edim demrinan zuni zavna, true, bob, wove it, but ume indeshakhrin enoughal, he then sold it zavna and it fell from someone else, namely probably carl, comma, case number five, mitas archa, mitas versus mitas rakhlai, one by one fellow, now this has to be the type of item, I think the good example would be like a scarf, if the standard scarf is, I don't know, about six inches, by could be 22 inches, 24 inches, 27 inches, 28 inches, so the type of garment where the one person claiming it's theirs gives us the or the length of it, the other one gives the width, tinos le mitas archa, you give it to the one who's telling you the length, why? demitas rakhlai, it's a lot easier to estimate what the, what the width is, shi ure commischire lei, khan maksilamara vikai, like, you know, when, when the person is wearing it, you could, you could easily see the, the width, it's, it's a more easily determined length, comma, connect, mitas archa, loi mischire law, and it's much harder to figure out what the length is, and therefore the fellow gives the measurement that is the more difficult one is the one who we assume would be the order of lost item, comma, k6, mitas archai, and mitas rakhlai, versus mitas gamav, if one of the two parties told us the length and the width, and the other one told us the combined total of the length and width, gamav is like the Greek letter, uh, letter, uh, alpha beta gamma, uh, gamma is, kind of looks like a chaf sofi, it's sort of like half of a rectangle, the top and the side, anyway, you know, so the mitas archa verakhlai, you give it to the one who, who got the precise figures for the width and the length, comma, uh, scenario seven, mitas archa, mitas rakhlai, versus mitas miskolosav, one person gives the length and the width of the item, the other person tells you the weight, well, how would you possibly know how much it weighs, you know, so the mitas miskolosav, you give it to the one who gave the, uh, correct weight, uh, comma, case number eight, who I'm ericimone, had get, vihi, I'm ericimone again, now this is a divorce document, and we find it, and the husband says, yeah, it dropped from me, and I have been delivered it to the woman, he says, no, it dropped from me, and he already delivered it to me, so, uh, he gives the husband simone again, and she gives simone again, he knows in law, we give it to her, because he's the one who had the ridgily, how would she build the simone, maybe less, he could actually deliver it to her, now the morning is a little bit more, uh, clarification, but my, like, what sort of simone were we talking about here, Ileim of mitas arqui veraqui, if it's simone of how long it is, how wide it is, well, she might know that before she's actually have had it delivered to her, uh, given to her, Dilma Bahati de Nucula, he's like waving it in front of her, you listen to me, if you burn the mashed potatoes one more time, lady, um, Chazise, she may have seen it, and by kind of eyeballing it, she would know the size, Ella, it's got to be a more, uh, conclusive sim, in that she's providing, a neke of yeshbaibith sadais planis, that there's a little hole on the third line, second word, the fourth letter has a little hole, if you hold it up to the light, that would be a, uh, definitive simmon, comma, case nine, hua imersemani hachut vihi imersemani hachut, there's a string wrapped around a bunch of times, uh, holding the get rolled up, the husband gives the simmonum, and she gives the simmonum, well, who gets it, i nasa nakos to her, now, what does that mean, the simmon of the hula, bemai, ilen, if you want to say bechivra, or sumcha, that de schrimps yir was white, or red, and then she knows the color, well, how does that prove that it was hers? vidilma bahadi de nakit lei, chazise, once again, maybe when the husband was holding onto it, before he delivered it to her, she would have seen the color of the string, Ella, the medus archi, you know, she's telling you the length of the string, because, strapped around a bunch of times, if she knows the length of the string, it's probably indicative of the fact that she had already been given the get, and case number 10, who I remember, bechvisa, if he says, yeah, kept it in the little briefcase, like, the small briefcase, and she says, yeah, and say, in the small briefcase, actually, goes back to the husband, yina, saint lei, my time, oh, why is that? Because remember, this is a married couple, now, the issues are whether divorced or not, but she knows that, me de yada, she knows, bechomade isle, anything important that the husband has, de chafisa, who manach lei, where does he put it? He keeps it in a chafisa, so for her to say that he gets in a chafisa, is, uh, no proof that it was actually delivered to her. Says the mission of Alma T'Heiv la Hakras, okay, so someone who finds the last item has to announce, forever? No, ah, cadet je, yada de bechrinath, until the time that, uh, the, uh, local, local, local neighbors of the, uh, with animals found would, uh, no, diva rebi mayor, we box trebi, may rebuudu, we also box thy mayor, shawli shrigalim, uh, three, uh, holidays, the aca regala acra, and after the third of the holidays, uh, pesach, uh, su usokis, shivayama, an additional seven days, why an additional seven days? So, the person who hears, uh, cadet je, lei clave, so he'll go back home, schloische, I got an online schloische for three days, beyach, sir, schloische, and then he'll come back for three days, beyach, sir, is young mecha, and, uh, he will, uh, beyach, sir, for, uh, one, uh, day, that last day, that he'syach, sir, if someone actually lost and realized he lost it, he'll come and claim it. Tana, we have a little bracelet, two words, schreine aveda. When we get said in the Mishnah, that it has to be until the neighbors know. Wapers of what? Which neighbors? Who neighbors? I kind of explained it already, but we're talking about the neighbors of the area where the item was lost. My schreine aveda, what does that mean, the neighbors? Ilema, you squeal under the Ilema, schreine de balaveda, like, the neighbors of the guy who lost it. Well, if you know the neighbors of the guy who lost it is, then you probably know who the guy who lost it is, yah, de lei, lazy, lah, dreine aveda, why don't you just give it back to the person, what do you want about his neighbors? Ella's got to be clearly a different shot, Ella schreine, makum, shinnim, sace, by aveda. It's not the neighbors of the guy who lost it, because if you know who lost it, return to him, it's rather the neighbors in the neighborhood where you found the aveda. Rebuta imer, we said in the Mishnah, three regalim plus then seven days. Urimin, who we have a tenaeic source that seems indicate otherwise, says that tenaeic source, it goes for almost two lines, that different things happen at different days. Bish lei shimim, rakashim, rakashim, rakashim, shayli, nasaka, shamim, they would showel, they would start requesting rain in Israel on the third of makashim, rakashim, rakam, lei lei mare, bit shiva, boy, rakam, lei said that it would be the seventh. Why wait until the seventh of kreshwin to start being shayli, geshamim, and shmun, srei? Because that's tesvavya, imayidamal and tesvogya, 15 days, akharachah, after the sukis, sashmani, at serus, how the experience ends, kedeshia, giyya, akhra, inshavera, shivar, tesvra, nahapra, so that the last of the travelers will be able to reach the Euphrates, which is the furthest northern area, and well, seems then it actually takes 15 days to get from uushalayim all the way up, but the mission seems to indicate that it would be enough for the people who hear an item being advertised as the found that to go back to their house to check would only be three days, so is it three days or is it 15 days? That's the question. Well, I'm a rakashif, I circle the rakashif, and I put in, say, an a in the margin and circled it about four lines later, last one only is vyashif, I put a b in the margin and circled it by a, who's the fourth to last word, and then about six, seven lines later, last one only is shena, I put a c in the margin, and circled rava, so we're going to have three approaches here. Reveal says like this, loykasha, kanda mikdosh risha, kanda mikdosh, shena, it depends, which way, something dish period we're talking about, colon. Then mikdosh risha, which underlined in aficiones, for all two of it, there were like a lot of Jewish people in Israel at the time to see Buhu, it's written regarding the Jewish people in the first place of mikdosh time. At the beginning of the first place of mikdosh time, it says yuhudevi is throwal, Judah and Israel, robin, koholasha, al-hayyam, the rave, they were like lots and lots like this, and of the sea, so many. Therefore, been in kolihayy, you need a lot more time, so you need 15 days just to get home, whereas mikdosh shani, the second base of mikdosh shani, and the second base of mikdosh risha, the beginning of the second commonwealth. And that's not a lot of people, therefore, looking at kolihayyam, not much time. And it says yeshwah kon of al-hayyam, ha-shayurim, ha-shayurim, the shayurim, the shawal, where did they settle, or resettle, the rave, in their cities, like the word cities, which I school underlines, sort of implies that all throughout the land of Israel, north, south, east, west, the kevin de ha-shihu, yipha mistabra, actually, the opposite would seem to make more sense, and here's a baye's understanding of, well, whether they give in like a week, or is it like just 14 days to get home in the first place? So it depends, kolih. mikdosh risha, mikdosh risha, mikdosh risha, mikdosh risha, mikdosh risha, mikdosh risha. The first base of mikdosh risha, I don't know, maybe millions and millions of people, denafishi, yeshrel, too, there were lots of Jews in Israel, mitzavasalma, there were a lot of people, and a lot of people, it's much easier than it is to find a, I don't know, a train from uptown to New York to downtown, New York is, I don't know, every five minutes, certainly during the business hours, to find a train from, I don't know, somewhere in the middle of Wisconsin, to somebody, somewhere in the middle of Texas, is like almost impossible. In other words, a very busy area, meaning if there's lots of people, when we start to share to Dazli, and it's very quick to be able to find travel arrangements, for one place to the other, bain biamamamamamamamamamamamamalalia, during the day of the night, loybling and kolihai, you'd really don't need that much time to get back home, visage, mikdosh risha, so three days would be more than enough, whereas kamamamikdosh risha, mikdosh risha, mikdosh risha, daloon aficiones raltuva, where there's really, there were not a lot of people, veloy mitzavisama, so there wasn't a huge throng's population, veloy meshtakhishayarta, and therefore to find a caravan traveling to where you're going, or a group of people, they would travel and travel in groups, who was safer, certainly during the meeting, this doesn't make the mikdosh period, Dazli, bain biamamamamamamam, going in at daytime bain biamamamamamamal, bain and kolihai would take a lot more time to find a group of people to travel to wherever people were traveling. That was according to, by a rava who we had circled, there's a third understanding, amar, loyshna makes no difference, mikdosh risha, mikdosh shani, loyitri hora bannamamamamamamamadiyasimidai, the rabannan did not hassle the person who finds a lost item too much, so when the mission said a total of seven days, that's it. When we brought another today, because we talked about 15 days to get it, like the furthest reaches of the Jewish population, okay, but in line, the guy found it, doesn't have to wait that long. Amuravina, half box ravina, and three lines later first word online is rava, half box rava. So Ravina says shmaminah, well, it must be from here, you'll see that kimakras, when a person finds something and he announces it, you know what he announces, the type of item he found, glima makras. So we say, I found a jacket. Dizakadaita, because if you were to possibly think that what he gets up and says, Aveda tamaakras, I found somebody's lost item, well, bwainan le mitfi lei haad yuma. It wouldn't be enough to give somebody who wanted to travel back home, see if he lost the item, and then come back, he doesn't know what the item is, he has to go back home, check through everything, and see if anything was lost, and then decide what he wants to come back. So you'd have to bwainan le mitfi to add lei haad yuma one daily unibimani, to like look through all of his stuff. Elishmaminah, rather should we not conclude, glima makras that when a finder finds something, and he's ready to announce, he announces the item that he found lei makras, and then it's easy, personally, to go back home and see, well, does he have all of his glima's, and if he does, great, and if not, he'll come back and maybe claim it, shmaminah. Rava, however, says, and we have boxed Rava, Rava, Amar, a filutame of Aveda tamaakras. No, no, you could even say that the guy who finds a lost item gets up and announces, I found a lost item. Once again, based on the principle that we saw four lines ago, "Lohitri kurabannan bevei deiissimidai." We're not going to make him a hassle and start describing things, and let him say he found a lost item. Teary, a ton of ramannan, with a price that goes exactly a line. I mean, like, exactly a line, and it starts here. Regal Bishan, we said three holidays. So the first holiday I'm here, he says, this announcement, Regal Bishan, just let me know, this is the first holiday, Regal Shaney, during the second holiday I'm here, he says, Regal Shaney. Regal Shaney, you don't have to say anything, just I'm here, stop. He just says that, you know, found a jacket, or found a lost item. "Hastakomura." Well, one second, am I? Why? Leema Regal Shliche. Let him say it's the third Regal. Well, the problem is that not everyone listens carefully, and if they hear the guys say it's Regal Shaney, he might have heard Regal Shaney do like I said, look, we don't want the listeners to confuse it with it being Regal Shaney, and don't think they still have like a whole another, till the next Regal to come and claim the item. Well, then one second, then why do we have him say Regal Shaney? Shaney Nami, if he says it's Regal Shaney, also look at Regal Bishan. You know, someone could hear it as though he said Regal Bishan. Would that be a problem? Well, not such a big problem, because even if he heard Regal Bishan, Hakasi Regal Shishi, there's still going to be yet another Regal, and he can come and claim it then. Period, a tonne Rabannan. We have a Bryce that goes for about eight lines and starts here. Barry Shaney. Originally called me Shamatsaveda, anyone who would find a last line while Yamak was allowed would announce Shleishra Gullum over the three holidays, the Aka Regal and after the holiday Aka reign. Shiva Yam another seven days. Why? Kenashi Alek, so that the person who potentially is the loser of the item would go home. Shleishra, three days Vyaksa, Shisha, Kravath, Vyaksa, Kravath, and then need to be able to announce one day. Mishahr based on Midrash, once, however, the basement was destroyed. Shivaanr beam Hei Ravi Aminu, that with the Lord's help, should be built back up, speedily in our days. Hiski Nushu Makrizin, the rabbinical establishment decreed that a person should announce Pibatikinesibatim Midrashis. There's no more based on Midrash area, so enjoy the based madrash. Umi Shurabuhanasim, when the tough guys increase, like the guys who would seize things away from other people, is going to assume Midi and Lishmana Vlumiyu Adav. They became much more subtle about it and started informing just like the people in the neighborhood or those who might know the person, Vidayo, and that was enough. That's the end of the snake source. Maimi Shurabuhanasim specifically, what does it mean once there became a lot of these tough guys or enforcers? Well, it was the people that, Amri Anasim, are the people who would say, at the Anitalam Alka, all lost items have to go to the king, all lost items have to go to the royal treasury, and that's not true. Ravi Mihu Anandalayin, Ishtar Khahi, once found, Ravi Mihu Anandalayin, found a sack of gold coins. Now, Khaziah Ha'hu bar Roma, there was a Roman at the time, who saw Dick Hamierta's, the Ravi Mihu look like really nervous, or, you know, that guilty nervous. Look, Amri Anandalayin said the Roman official to Ravi Mihu, "Zil Shkolanafshaykh, nothing to worry about. You go take it and keep it for yourself, or do whatever you want to do with it. Dilav Parsayana, we ain't the Persians." That was the previous ruling authority. "Dhamri, they were the ones who used to claim as part of the social norms of anitalam Alka, and they lost items, go to the king." Period. Tanribanan, we have a brice that goes till the Mishnah. Mihu Anandalayin Ha'hu Shulaim, there was a stone of sorts. The requesters stone in Jerusalem. Khloe Shavdulay of Aida anyone who lost an item, Nif Nilashan would head in that direction. We'll Khloe Shkolanif, Aida anyone who found an item, basically like the lost and found. Nif Nilashan would head to that direction. Zalimayd, Ummakhre, is this guy with, you know, stand up and say, "Oh, I found this one." Zalimayr, Vinayd, Zimunim and the potential loser would say, "Oh, well, well, here's the Simone who had Vinayd, well, and he would take it." Visu Shshaninu, you know, as far as what this "Vinaytayin" is. That's like that story. Ms. Akhastain is by Khloe Niamagal when he says he had davened for the rain and it was raining so much, they told him to stop davening for the rain. And his response to them was, "Well, y'all took a rue im nimkhaz evinaytayin." Why don't you go check if the "Vinaytayin" is dissolved already. Now, rocks don't usually dissolve in the rain. Maybe it meant if it was flooded, but bottom line, that's the same "Vinaytayin." So, as the Mishnah, "Amar's have aid of alloyah, Marzimaneha." The guy says it was a shirt, but he doesn't give any defining characteristics. Don't seem on him. "Loyi tainlo" do not give it to him. "Kamavaha Ramayi" and if the guy who comes to claim it is a known liar swindler, that "Amar's have aid of alloyah." Even if he gives the simane, "Loyi tainlo" don't give the item to him. "Shanemar," like the boss says, "Andrèce achitayi." So, until literally your brother requests it, but we darsh and the darsh, dross words mean, "Achitidrèce achitayin." You gotta check into this fellow Jews coming to claim the item in Ramayu, even in Ramayu if he's a liar, a conniver, a schemer, or not. "Itmar," we have a maclocus, "Amar raimitunov yehuda andrav Naqman," review Dammar. What is the guy who finds a lost item get up and announce? Well, he says, "Avedet tain makhris." Avedet tain, quotation marks, "A lost item." Here's what he found, "Avedet tain makhris." No, there's this much more specific. If he found, let's say, a jacket, he says, "Glimma makhris." I found a jacket. Let's go over the two opinions. "Colin, Ramayu, do we circle Dammar vedet tain makhris?" What a person announces that he found a lost item. Dammar is Glimma makhris, because if you were to say that what he's going to announce is that he found a jacket, well, we gotta be Hashinan le Ramayu. We gotta be concerned for the Ramayu. Now, the Ramayu might have been in the bar last night. He was sitting next to some guy who was complaining that he lost his jacket, and he was talking about a little bit his jacket, and this Ramayu will come and give the simanam that he heard from that other fellow. And therefore, the announcement made is very general. Like, I found a lost item. Whereas Ramayu, when we circle Dammar, no, Glimma makhris. The finder announces that he found a jacket. Ramayu, like Hashinan, we're not going to be so concerned that some Ramayu is going to come and claim it. Deimkhain, if you were going to be so concerned about that, Inland of Versailles, there's like no end to that line of reasoning. It's fun. So, let's see our mission in light of this makhlokas. "Quo from the Mishnah" goes for the first word on the next line. Amra's "Avade of Leimasar Simaneheif," the guy who claims it's his, says the type of item, but doesn't give defining characteristics. So, I'm going to raise a hooray, low Utenlei. Don't give it back to him. Now, "E" Amra's ice squealer in the "E" if you want to say "Bishlimma," that what the finder announces is "Avade to her!" I found a lost item, Amra's. Well, then the British makes sense. Ha, kamashman, the British of the Mishnah, would be "Aphagavda amar glimma," even if the guy is coming and claiming it's his, says, "Oh, it was a jacket." Well, "Qui lei amar Simaneheif doesn't say this, it's the bottom of my adrenal and we won't return it to him." Ela, "E" I squealed it on this word, "E." If you want to say that, where if Naqman said that what the finder announces is "Glimma makhras," found a jacket, Amra'ihu, glimma, then doesn't make any sense of the guy who finally item would announce it's a jacket. Amra'ihu, and the one who's coming to claim it's his, would say, "Oh, yeah, I lost a jacket." Sreeq lei amar wouldn't be necessary to tell us, "Qui lei amar Simaneheif doesn't give like defining characteristics." Loma' dreaml will return it to him, like, "Of course we'll return it to him." The announcement is "I found a jacket, guy comes and plays, "Yeah, I lost a jacket." That doesn't make any sense. Well, actually it could. Amra'ihu, "Aphagavda amar glimma makhras" could very well be. Guy finds a jacket, he announced that he found a jacket. Amra'ihu, glimma, so the one who finds it, announces a jacket, the amra'ihu, and the one who's coming to claim it's his, says the simane of it. "Oh, yeah, it's kind of like a black and it has two pockets." Umayu, well then how do we understand when the today's source says "Lei amar Simaneheif," that the one who's coming to claim it isn't saying the simane if he's telling us the color of it and how many pockets it has. Well, yeah, but that's the way a lot of jackets are. "Lei amar Simaneheif move hookin' D-da." What the mission of it, he's not saying the main one, he's not saying the simaneif move hookin' like, "Yeah, it has initials inside, like S-Z-L-H," and by the way, there's like a little bit of a tear and the inside of the lining of the right pocket. It doesn't give those simane. That's the case. The mission, et cetera, amai, if you have a conniver, avapish sha'amra simaneif, even if he gives you the simane of raison lei, then they do not give it back to him. Ta nubana, and we have a brizer that goes for two lines. Burish sha'in originally, I guess originally in the Jewish people, and they first came into the land of Israel. "Call me sha'am de lea veda, anyone who lost an item, how you know is the simaneif, and Eilah would give the simaneif of it and be entitled to take it." Let me sha'abu ha ramayin, once the tricksters started to increase amongst the Jewish people, hiskinu, the rabbis, to credesh you, ein rimloi, that if somebody comes to claim a lost item, probably a lost item of significant value, they would tell the fellow, "Okay, save ava idim, de la veramayat, you have to bring the witnesses that you are not a ramay, the tall, and then you can take the item." That's the end of the snake source. Kihah, similar to the story of Al-Wadur of papa, Ravpapa's dad. What happened to him? Eirchis lei, Khamra he lost a innocent mind or a donkey. Vashkuhua, it was found. Asla kami darababar, Ravhuna, and the case came to Eilah and Ravhuna. Amar lei, and Ravhuna, I guess, said to this, Ravpapa's dad, "Zil i sisahadi de la veramayat, will go bring character witnesses that you are not like a shyster, a liar, a trickster." That's all of them, you can take it. Asla lei went, "I sisahadi brought witnesses." Now, the officiating Dayan Amalu said to these character witnesses, listen very carefully here, he says, "Yadhi sunbei doramayu, do you know this fellow here, Ravpapa's father, to be a trickster, liar, conniver? Amar lei, they answer back, "In yes we do." Now, they clearly weren't listening to what the question was. Amar lei, who, he said back to, I guess, he said to them, it's probably a vuudra of papa, he says to his two character witnesses, "Guys, that's the wrong answer. Anna, Ramu, Anna, I'm a liar, thief, trickster, shyster. Amar lei, they say back to him, "Oh no, no, no, no, we weren't listening to the question. Anna, love from my outcome." What we obviously meant to say was that you're not a trickster, liar, fraudster. Amar ababara vuna, so the officiating Rabbi accepted that this was accepted. I think it was kind of like making sure they were listening or making sure they weren't just like robots, but either way, he said, "Mystabra, still, even with all this, it kind of makes sense that if a vuudra of papa is bringing these two guys in, his character witnesses, lo misi enish khoivas, so the now if a person usually doesn't provide character witnesses that do the opposite and claim that he's a scoundrel." Says the Mishnah, "Khoiva, show us the value, let's say it's the type of thing that you found that could work and then from the proceeds of its work pay for its own food." Well, yeah, so if you all have it, work and feed itself from the proceeds of its work, vuudra, the type of item, shame, no use the value, that doesn't really have the ability to do work. It's like not a beast of burden. Yimaka then sell it and you keep the money and hold on to the money for the person. Now, why would you do that? Who gives you the right to sell it? Well, if you don't sell it and you have to take care of it and then you're going to ask for compensation, the process has very clearly Vahasheva, you say, "Look, you the finder should return it to him," which obviously the fellow who lost it doesn't want to have the item returned with a bill of taking care of it that's like, I don't twice or two times as much as the item itself. So, the idea of the positive is, "Ray, hey, Teshivan, hello, how?" Like, consider, like, research. I look into, "How would I want it back?" And probably you want you to sell it and when he comes around to it, he'll just get the money. "Maya sabidamim." Now, you got this cash infusion. You just sold, I don't know, that gold Rolex watch, and you got $25,000 in cash, and you're waiting for the person to come and you do this in one of the watch. So, what do you do with the money in the interim? Can you do anything with the money in the interim? Mahokas, Rabbi Tarfener, McKeever, Rabbi Tarfener, Rabbi Tarfener and Rabbi Tarfener, you can go ahead and use that money. Just realize the fee cock, therefore, imavdu, let's say you lose the money, you lose the item, you lose the busy deal goes bad, you're still high back with you, son. You have to come up with the guy who has the proper, you know, with his watch and he comes back and you're going to still have to pay him at $25,000. Rabbi Akiva, Rabbi Rabbi Tarfener, you promised him, "Oh, no, you take that money, you put it into a safe deposit box or long-term treasury bonds or something." Mafikach, therefore, sins, you're not allowed to use the money, imavdu, if the money gets lost for whatever reason, enchai abakruyusen, you do not have the responsibility of compensation. Okay, so the first thing the mission is if you find something that is able to work and produce an income, then you have a work, produce an income, and you'll use the income to buy the food for the, let's say, the cow or the bull. Asks the komurah, oh, you loom, what should mark like you have to do that forever? For, like, years and years, I'm not gonna rush. Well, no. Ah, you'd basically, you should basically have to do it for up to 12 months. Time to be healthy, you have a price that also brings out this point. The price goes for about four lines, maybe three and a half lines and starts here. Cold over strikes the value. If you found something that can do work and use the process of its work to be able to support itself, could going, for instance, like an underlying two words, a parochamour, a cow, or a donkey. There's both the beasts of burden. My top of a hen, then deal with them and take care of things that you'd basically disrupt the 12 months. However, kamurah, once 12 months have come and gone, shaam de mei anu mei nichan, then you make an assessment and sell them and, you know, put the money aside. kamurah, agalim, isayacham. If you found a young calf or a young horse, mei top of a hen, I handle an agalim, you deal with them and I die on a non-shlaashim for three months. Now, if they're young, you know, that initial period of growth is very important to them and they'll grow much quicker, like their children, let's say, during the although teenage growth spurt that our boys and girls have. So, so to the agalim and sayyacham, they grow a lot. In other words, they'll be worth much, much more three months later. And that's why you probably the loser then would prefer if the finder did this, mei kammei lech. From that point onward, shaam de mei anu mei nichan, take the money, mei nichan, put the money aside somewhere. kamurah, wasn't mei turn agalim, if they're geese or roosters, mei top of a hen, deal with them for how long, shlaashim, you know, my non-shlaashim, 30 days, mei kammei lech. After that, shaam de mei m making an assessment, sell them, take the money, mei nichan, and put the money aside. That's the end of the snake source. I'm going to have to bring it to a turning gay list to be haemagasa if it's a female, well, like a chicken, that lays eggs. It's like a behemoth gasa, like the cow and the donkey, because they can lay eggs and produce enough income from the egglaying to feed them. Ta nami hyukhi, we have a brice up, goes for about four or two and a half lines. That seems to say just like this, the brice starts here, turn agaloys, or turn agolese, say, double underlined chicken, as well as a behemoth gasa, large animal like a cow. Mei top of a hen, if you find one, you deal with it first, namurah, so how long, just 12 months, mei kammei lech after that time, shaam de mei numi nichan, kamurah, agalim, say, you find a calf for a young horse, mei top of a hen, and I don't underlined here, shlaashim, mei on him, 30 days, mei kammei lech after that time, shaam de mei numi nichan. Interesting, the previous brice is said for the agaloment sakan three months, and here is his 30 days. Avazan e tarnagai lind, geese, or roosters, I am going to line those towards the holdover, for that matter, any type of thing, shi tippu lei meru mei sarai, the amount of time and effort and money I have to put in to deal with, it is worth more than what it can produce. Then how long do you hold on to it for? Shlaashim, mei dan underlined, shlaashim, mei. Three days, mei kammei lech then, after the three days, shaam de mei ni have them assessed, sell them at the market, and mei nichan put the money aside. Now, interestingly enough, the previous brice had said that these types of creatures, you do 30 days. So the Gamora now points out the two obvious questions. Kasha agalem vesayyachin, agalem vesayyachin. We're given different time frames and also kammei avazan in tarnagai lind, versus vazan in tarnagai lind. So, answers the Gamora to clarify when you're dealing with agalem vesayyachin, agalem vesayyachin. The first snake source said calves and young horses three months, versus one month, lai kasha. It depends what type of year it is. If it's the type of year that there's plenty of grass out in the fields and it's sort of easy. They'll just go out and graze themselves and eat. Ha deraya, that's where you take care of it for three months. Whereas other times of the year, other places, where you have to buy animal food for it and eat the animal food. Bahad de Petuma, that's where it's 30 days because that's obviously much more labor-intensive for the person who found it. Kama also, when it came to the avazan in tarnagai lind, the geese and the roosters of avazan in tarnagai lind, not be like kasha. It depends. Are they big ones, big fat ones that you have to spend a lot of time feeding them? Or not? If they're the big fat type, so three days is more than of time. Was habizutri, if they're the little skinny ones, they don't eat that much than 30 days. Ushayno, ai seva ai kel, tarnagai, bottom we have a brice that goes a line and a word, and then we'll call it a shear. Says the brice, according the passe vase vase, lai, you should return it. Now why do you have to say to him, just say, and return it? Obviously you're going to return to the guy who lost it. Well, no, we're going to make a drasha. Return it to him means rei heik teshu bendu lei. See, think about analyze. How would he prefer the return? If you don't do it, like that, you just keep the item and then you're going to give him the bill of how much it costs to keep it up. Well, while you had it, shulayake l ai gil ai gil ai gil ai galaam sai ai kel, ai ai haim ai vase vazin, mitt tarnagai lei galaam. Literally, so that you don't have your one calf end up costing the guy in compensation, two calves or one young horse, two young horses, one goose, two geese, and tarnagai lei galaam, one rooster, two rooster. Basically, don't end up spending so much time and effort and money on it that the guy is going to have to pay even more than the item that you're returning to, is worth.