BiKitzur Shulchan Aruch
Ep. 931. Answering Ninety Times אמן (Amen) Throughout the Day. Do I Have to Wait for Someone to Finish Their Bracha Before Leaving the Room? A Story from Rav Pam זצ״ל. Asking Someone Else to Answer אמן to Your Bracha.
Answering Ninety Times אמן (Amen) Throughout the Day. Do I Have to Wait for Someone to Finish Their Bracha Before Leaving the Room? A Story from Rav Pam זצ״ל. Asking Someone Else to Answer אמן to Your Bracha.
Welcome everybody, share number 931, getting back to Awaihil Khasbrahas. Okay, so just an interesting thing, that we know in general that Halakh is once supposed to make 100 brahas a day. We're trying to get to those halakhas one day, but it's a shame. But the person has to be careful to make 100 brahas a day, the various reasons for it from Dhavir and Malakh and so on. Okay, but now the thing is, and there's various different ways that what you're doing. I'm Kippur when you can't eat and how do you work with Shabbos, so there's various different ways of working that. But as far as our main, there's no real halakh, as far as how many amains you have to say a day. But the safe ruins, halakhas brings down just an interesting thing to note from various different swaram that Vyashtadli says like this, he says in Awaihil, I was coming again, and the rich test of Ois Dalid, Vyashtadli, Llanis, Bakholiyom, Tzadik Aminid. Those who try and be careful to say 90 amains a day. Again, that's not Halakh Lamyse, the brahas, 100 brahas you have to make 100 brahas a day. Mr. Brah has a whole hegemon how to, how it ends up on a regular day, and like we said, the Vyashtadli and Vyashtadli, Kippur and so on, how to work with that. But as far as that means, it's a good thing. and I just want to talk about that a minute how he brings it down. McCain, for Halloween, then he brings down from the mid-bar cadamus, or whatever the case is from Vasharachroenum, he says from Al-Rachroenum, that bring from actually from the Kaffachaim. Okay. But be it as a may, he says, whoever answers for Halloween, if he answered 90 amains, they say that, "I'm going to bring down any Hulam Lazikah that you can't get, a person can't get hurt, or its protection from getting hurt." Vasharachroenum, so it's a great thing. It's a good thing to a person who should be, if they could, to try and say in 90 amains. Vasharachroenum, they're a lot of people sometimes they try and have, when they make a brachata, somebody should say, "I know I've seen in the past that they try, when they make a brachata." And somebody should say, "I know I've seen in the past that they try, when they, as far as much as possible, especially if they're in Shul, they make a shiya, so if somebody's around, they ask if we would have mind to listen to my brachata and say "I'm main." Also, they're those who try and do that. Also, Vyasharachroenum, for you, Snyom, which I remember a lot of some say, is some try and get two people to make. Okay, but be it as a may, it's a good thing, we are not allowed to make a brachata. Inchiv, a la tibolishmaya, could go in brachat. So then he ends off, just real quickly, going through some various different things in reference to how he brings this down. Vamavarachroen, inchiv, a la tibolishmaya, but the person should keep in mind. If somebody makes a brachata, there's no chiv of hearing, like a zarshashasi, after hearing, right, certain brachas that the person makes, you have to hear. That's not the issue. Some may make a regular standard brach or possibly in Shul, somebody saying, "Brachas, brachas, brachas, a shaka, a person, whatever the case is." He can go in brachat, as he says, "Ein Hashemaya, chiv, then this really is no chiv, la humpton." Let's say I'm in Shul, and I have to go, right, a person. So if you could hear the amain, in other words like this. So the sephar to Allah, as he's explaining, he brings this down from, right. So he says, right, he says, "Dafrochas ar sashas inson." So now the question is, I'm in Shul, and I have to leave, I have to go to work, whatever, I have to go to learn. So I have to leave, but somebody's in the middle of making brachas, let's say. "I'm not talking about the Khazin finish, because there's a sha, I finish davining, I'm on my way out." Is there a chiv for me to wait? And I hear somebody starting to say brachas, right, somebody in the side. Is there a chiv for me to wait and hear every one of his brachas I could say amain? It's a good thing to do. Don't get me wrong, it's a very good thing to do, but is there actually a chiv? So he brings down from the vorach bracha. She ain't here for Allah to say, "Bracha, if somebody's making a bracha." And the person has to go out, they have to leave, right, they have to leave the shul, they have to leave the room or whatever. You have somebody making a bracha, some food or whatever, and I gotta run out, whatever the case is, for whatever reason, it's good to stay, but you have to go, you have to go. So there's no chiv to mamish stay till the person finishes the bracha, whatever the case is, and say amain that. Now if you hear an entire bracha, right, like we said, if you hear a bracha, then the kooli army have to say amain. That you must, that's the issue, but the issue is, you have to stay and wait till they mamish till they finish, or for whatever reason, I have to go, could I go. So he says, "Bama vorach, again, this is in the end of Oestalid, mama vorach bracha, she ain't here for Allah to say, "Bracha, if somebody makes a bracha, there's no chiv to listen to, like hazzar, sashats" and so on. You can go, "Bracha pratyas, ain't hazzar mayachayev, the one who hears it, ain't hazzar mayachayev, lahamtun, kiddamishmoya, hallanis akhiriv, amain." There's no chiv per se to wait, you know, whereby in other words, there's no halocha that says, "Well, now you must wait, somebody really started." So once somebody started a bracha, you know, and it's no chiv to hear that bracha, there's no, it's not like hazzar, sashats or whatever, but somebody happens to be starting a bracha, so now you're not allowed to leave till you finish as you can say amain, there's no such a chiv. Good thing to do, but there's no chiv, so a lot of times it happens. I know by myself, I'm leaving Shul and somebody, this one's saying, "Bracha's a bracha sashat" or the other one's saying, "Bracha's a sashat" and so on. So one has to know, there's no actual chiv to, you know, to hang around, if for whatever reason a person has to go, and it's going to be matriach them, and so on. Yes, I wanted to mention another thing also, I mean, I think it's an important thing, I've had in the past to just agaf, orcha, he doesn't bring the sound say for us, but sometimes a person's in the middle of learning. And there are people who go over to somebody else and ask them, "Would you mind to say amain," which is beautiful, I know we have by us, people and Shul would have a beautiful thing, no problem, it's a good thing, it's a good thing, it's like I said, gimme la sashadim, if you're able till you have time, you'll listen and say amain to the person's bracha. But the person should know, I know I remember when somebody came over to me, I'm myself, I was in the middle of learning, somebody wanted to make ashiyata, he stopped me from learning, is it okay if I make ashiyata, you can say amain. I don't know if that's so much the right thing, you know, a person's in the middle of learning, tell him, tell him, tell him, connect it, cool him. You know, we said even last time, which we want, I want to get back into a little bit, you know, you have to stop to Enzi because there are sashats, not if you're davening by the minion, I'm davening, I finished davening, I'm learning. You know, do I have to stop and start saying amain to all the brachas that are going on, even though I'm ready davening and I'm done and I'm finished, my mind minion is finished, I'm finished davening. Right, so when we spoke about that, but to go over to a person, you know, I want to say ashiyata, now mark me, that somebody should say amain, after my ashiyata, I'll stop this guy from learning, and you know, ask him sashiyata, so you have to be careful, that's not the proper thing to do. Tell me to connect it to a woman, for sure, tell me to connect it to a woman, if somebody could do it and they're not right, they're not learning, whatever, so good, so it's a good thing if you were to have somebody answer amain to your bracha. But everybody should know, you know, a person has to weigh the circumstances, I'll say which is a quick mai, such as happened to read now, there's a beautiful biography written about the rather schlamigissinger, Zechazadek of Raha, of course, Yogan and Leynu, so it brings down over there, it's a beautiful story that I just hoped I'd just happened to read, Rav Palms, Zechazadek of Raha, when he was in Avila's, so Ravkissinger was a very close tablet of his, and they were driving home, the revet was driving the car, whatever, driving home, I don't remember from where it was, from where it was, but Rav Palms had to get to a minion minher, to the aran amid, by a kvius, by a certain minion, so the revet since he asked Ravkissinger, would you mind if I just, you know, drop off the, drop off the rasashiyata, by the minion, then I'll just drive you home, whatever, few blocks away, if that's okay, so right away the rasheva, Rav Palms said, no, how would he mean it did, right now we're Aisik and Mitzvah, where Aisik and taking Ravkissinger home, he comes first, I'm missing my minion, I'm missing my minion, and he was in Avila's, Rav Palms in Avila's, he said I miss my minion, I miss my minion, so I'll find a different minion, we're Aisik, we have to do, right now we're middle of doing a facet of, of, of bringing him home, we bring him home, if I don't make it, we'll catch a different minion, whatever the case is, so, you know, so it says over there, it says over there, so a person, however, Palms used to tell us, tell me, a person has to weigh the, the circumstances, the person's learning, Tyra is learning Tyra, you have to be very careful, the main is a beautiful thing, but Tyra, tell him the Tyra, connect it to Coulomb, just a beautiful story, happen to see that each situation, a person, it's not just some, you know, an open field, as they say, everybody has to weigh the circumstances and see what's involved and, and what are you in the middle of doing, and Aisik, the Mitzvah, Putamin, the Mitzvah, sometimes that, that, that, that, that, the claw applies many times, which we spoke about this and we'll talk about again. talk about again, and it's an important thing to keep in mind. Thank you for listening us