BiKitzur Shulchan Aruch
Ep. 930. One Must Be Careful Not to Answer אמן (Amen) to a Bracha if They Don't Know Which One They Are Answering to. If Someone Heard Only the End of a Bracha.
One Must Be Careful Not to Answer אמן (Amen) to a Bracha if They Don't Know Which One They Are Answering to. If Someone Heard Only the End of a Bracha.
Welcome everybody, Shinnam at 9.30. Getting back to our Hilchas brochas. Okay, so we are in the middle of sim and rage test of and we are moving along in the Sefpisket Chuvus and the Oitsur al-Lochus together in conjunction with obviously the Raman, Mahabir, Raman, Mishabroad and so on, trying to get a picture of the Al-Lochus of answering a mane. So we said last time fine so it's a you have to answer a mane after the broch attack a day debur from like I'm ready between two to three seconds roughly and always said possibly if the wave of the Ghul most of the people in Shula still answering a mane so you could you could answer a mane. Oh, Shulai, Ayana, Amin, Al-Bhut, but there's a condition to this whole thing. For Shulai, Ayana, Amin, you can't answer. Amin, Al-Brahsh, Aina, Yadeh, Amahu. The Sefpisket Chuvus says in Oitsbays all the way at the end in our number 17 also which we'll explain. For Shulai, Amin, not to answer Amin to Abrahshah, Aina, Yadeh, Amahu. They don't know what it is. Afapisha, Shameyah, it's Kaul, Akhul, Anaisam and even though you hear everybody else answering, Amin, that's part of Amin, Yousaima. You hear everybody answer, Amin. I have no idea what they're answering. I don't know what the husband said, what was said, so then that's a problem. You can't answer Amin. Al-Liyyadeh, Amahu, Afapir, so then he says in Oits number 17 the other way, right? Exactly the opposite. Al-Liyyadeh, Amahu, right? If you know which Brahir is, Afapisha Le Shoma. If you didn't hear it, that's what we said last time. Aina Akhareh, you could still answer after that. That would be okay. And that comes in conjunction with the possibly the telephone or whatever which we'll try and talk about. But Avil Yadeh, Amahu, Afapisha Le Shoma, Aina Akhareh, then you could still answer. We're not saying that's that's the sakalaka from the telephone. It's a makhleikus. We have to see. In general, I do want to say when it comes to telephone, having to hear our main on a telephone, whatever, somebody has a need to have to hear things on the telephone, answering our main. They should talk to their brother, find out. It is a makhleikus, but we'll try and go just a little bit to touch the surface of it and upcoming shear. But right now, a letter of the law, as they say, if you know what you're answering a main to, even though you do not hear it, per se, like you saw the person saying with their mouth and you see with the holding a cup of Shahakul or whatever it is, you know what it is and you saw it in place and you know where the end is exactly whereby you could take a debirk, say it, so then it would be fine. But the point is that we have a shaloyana, al-Brahsh-a-in-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a- Okay, so to know, real quickly to go through the same verse, we're looking at the same verse, but I'm not getting into that right now, that's not number one on the list, but at least when you hear a Jewish person making a Bracha, regular from Jewish person, let's put it like that. I didn't hear it at all, I didn't hear it at all, I didn't hear the Bracha, he says it's not about the same verse, but I know, but I know what the person's, I know the person just finished the Bracha, I could say I'm in right now and it's within the guidelines of Turkkadi debir, I'm good, I'm good as they say right, or a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, I'm a filul al-Shamah-Clal, So that's what it brings. And Ullam-Sharachur, and I'm Holkim Al-Zeba Savalli de Kiv. Others want to say, "No, it's Mamashikhi of Linus." I mean, Afa-Pishla-Shama-Haskar, it's a shame, even though he didn't hear Hashem's name. Let's say you heard the end of the Brahma, then others want to say, "This Mamashik's a Kiv," to answer. So one should be very careful to answer in all cases. That's not even a question, and many times it's Mamashikhi of a coin to everybody, the only time when it becomes a problem. Like we said, he brings down an Isaiah in the paragraph before, which we mentioned in the past, Filu-im-Yideya, Isaiah Brahma-Bhach, even though I know what Brahma the person is making. Imlu-Shama, Seema Brahma, if I didn't hear the end of the Brahma, I see the guy is making, I know. But I didn't hear the end of the Brahma. Imlu-Shama, Seema Brahma, Ina-Yah-Halani, in other words, I didn't hear the end of the Brahma. I didn't see, I guess, where the person's finishing the Brahma. Like if I'm over-yose him, is she or could they debur having a mani assignment? Then you'd be dealing with a mani assignment, which is, you know, if you don't know where the end is, let's put it like that. You know what Brahma the person is making, you heard the beginning, but you have no idea where the end is. So how could you say it in the right amount of time, you don't know when the person ended the Brahma. Okay, so finish with that. But he said, like we said up on top of the Shama-Khal-Rakh-Yideya, Al-Ma-Bhach, then you could say, "Oh, man," and there's a point to many, even in other words, you know which Brahma you see the person finishing, you know exactly where he's holding, and so on. And if you heard the end of the Brahma for sure, the only time, like we said, if you don't know where the end is, you didn't hear the end, you don't know where the end is, nothing. So that's, then you have dealing with a Brahma, a possible issue of a mani assignment because how could he enter in the right amount of time, you don't know when it, when it's ended, you didn't hear, you don't know. So that's, or if you don't know which Brahma they said, that's also one should be careful not to say image, just because if you don't know which Brahma it is, obviously you didn't hear it, and you just hear people saying on mane, so then you can't jump in. Okay, we'll stop with that. Thank you for listening.